Of Abraham’s Heirs, Or, Does the Old Testament Really Matter?

newton3005

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Every Christian Bible that I’ve seen, includes the Old Testament. Safe to say that the Old Testament places emphasis on works with the 400 some-odd Laws, and the New Testament places emphasis on faith to the point where the required works of the Old Testament are practically discarded. Indeed, the Hebrews are told in Hebrews 6:1 to “leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God.” What is the “elementary doctrine of Christ” but his summation of the Law into his two great commandments described in Matthew 22:37-40? Beyond the elementary doctrine comes the matter of faith.

It may leave some to wonder if they need only rely on faith to be considered righteous, and if the New Testament emphasizes that, then why is it necessary to know the Old Testament with its rules that play to one’s works? I don’t know the answer to that right now, but since the Old Testament is part of the Scriptures which, according to 2 Timothy 3:16 have been breathed out by God...perhaps THAT”S the answer...then I believe it can be included in any discussion involving one’s faith in God. Indeed, it gives one pause that the Old Testament, which reflects one’s works, says in Genesis 15:6 that Abraham’s faith in God was counted as righteousness.

Which brings us to Galatians 3:29 which says, “And if you are Christ's, then you are Abraham's offspring, heirs according to promise.” The Promise is described in Genesis 12:2 in which God says to Abraham, then known as Abram, “...I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.”

Here, there were no strings attached, so to speak, no Laws that Abraham was required to abide by. The Laws came later, when the Hebrews were freed from bondage in Egypt. The New Testament essentially says that our faith in God through Jesus is based on the faith that Abraham had in God, when no Laws existed. Which explains, perhaps, why Christians have concluded that the Law has nothing to do with them...the roots of Christianity goes back to Abraham, not to when Moses received God’s Law, it appears.

This may lead one to wonder why Jesus says in Matthew 5:17 that he came to fulfill the Law. Perhaps he meant this statement for the benefit of only the Jews who were skeptical of his stature. But then again, the “elementary doctrine of Christ” includes the Law. And it wasn’t Jesus that said we should leave the Law, since he summed up the Law in his two great commandments in Matthew 22:37-40, it was the person who wrote the Book of Hebrews.

But inasmuch as the Book of Hebrews is part of the Scriptures which was breathed out by God, then it is through faith that we are directed to know that our Godly inheritance is based on Abraham.
 

bèlla

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The Old Testament was instrumental in renewing my faith. I found my way back to God in a Conservative Synagogue. Unlike some, belief in Him didn’t readily apply to Christ. The Holy Spirit led me to both in that place.

If it wasn’t for the bread and wine after every service. And the numerous lessons I experienced that unpacked the scriptures and provided the cultural element I lacked.

I would have missed the correlation between the kiddush lunch we ate on one accord with Paul’s words to the Galatians. That’s when the light came on. And I knew Christ was real.

Judaism was instrumental in developing my relationship with God and sensitivity to the Holy Spirit’s direction. It solidified the importance of love and togetherness. That won me to Him.

What I appreciated most was the companionship on the journey. We were provided resources, instruction, partners, and opportunities to experience what we learned firsthand. Community and brotherhood were woven throughout. There are no islands in Judaism. ‘We’ is a concept embedded in the faith.

It’s impossible to love or minister to others if you’re unable to see beyond yourself. Perhaps this is why I’m zealous about my calling and all-in for my kingdom purpose.

My relational approach to faith and unshakeable trust was borne in that setting. He’s my Father and Daddy’s got me. And like a good father; that’s eternal. Father’s never cease to love their children. Even when we err and stumble.

So there’s nothing to fear or worry about. Anxiety has no place. God is good. The end. :)

~Bella
 
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Oldmantook

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Torah or the "law" simply means "instruction." Jesus kept the law. Paul kept the law. It is instructive that when the Jerusalem council in Acts 15 debated among themselves as to what the new gentile converts to the faith should do as new believers, James declared that circumcision was not required in order to become a Christian but that the gentiles should abstain from things polluted by idols, sexual immorality, things strangled and from blood (v.20) in order to not lay a great burden upon them (v.19). In other words, this basic list in v.20 is taken from prohibitions in the Torah in order that the gentiles whose customs and practices were totally different from Jewish practices would not be dissuaded from becoming faithful converts. However the next verse (v.21) begins with the conjunction "for" which indicates this verse is the reason for the previous verse. It states "For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.” James is saying that as the gentile converts continue to attend synagogue every Sabbath and hear the law preached, they will learn and understand more of what is required of them - according to the law/instruction.

As time went on however, the Church adopted an unfavorable view of Torah as expressed by the church fathers. Notice the accommodating view of James contrasted with the unaccommodating view expressed by St. Ignatius.

St. Ignatius of Antioch (98-117 A.D.) – Epistle to the Magnesians
For if we are still practicing Judaism, we admit that we have not received God’s favor…it is wrong to talk about Jesus Christ and live like Jews. For Christianity did not believe in Judaism, but Judaism in Christianity.
 
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