I see you failed to quote the best known Amillennialists commentator Matthew Henry. He too sees
Matthew 24 referring to AD70 and Christ's coming. I had to cut out your quote in full, and also Matthew Henry, to get it to fit. I was not trying to negate the fact that he saw partial fulfilment in AD70. I wanted to show you the dualistic approach that many Amils see in Matt 24.
"Matthew 24:32-51
We have here the practical application of the foregoing prediction; in general, we must expect and prepare for the events here foretold.
I. We must expect them; “
Now learn a parable of the fig-tree, Mat 24:32,
Mat 24:33. Now learn what use to make of the things you have heard; so observe and understand the signs of the times, and compare them with the predictions of the word, as from thence to foresee what is at the door, that you may provide accordingly.” The parable of the fig-tree is no more than this, that its budding and blossoming are a presage of summer; for as the
stork in the heaven, so the trees of the field,
know their appointed time. The beginning of the working of second causes assures us of the progress and perfection of it. Thus when God begins to fulfil prophecies, he will make an end. There is a certain series in the works of providence, as there is in the works of nature. The signs of the times are compared with the prognostics of
the face of the sky (
Mat 16:3), so here with those of
the face of the earth; when that is renewed, we foresee that summer is coming, not immediately, but at some distance; after
the branch grows tender, we expect the March winds, and the April showers, before the summer comes; however, we are sure it is coming; “so likewise ye, when the gospel day shall dawn, count upon it, that through this variety of events which I have told you of, the perfect day will come.
The things revealed must shortly come to pass (
Rev 1:1); they must come in their own order, in the order appointed for them.
Know that it is near.” He does not here say what, but it is that which the hearts of his disciples are upon, and which they are inquisitive after, and long for;
the kingdom of God is near, so it is expressed in the parallel place,
Luk 21:31. Note, When the trees of righteousness begin to bud and blossom, when God's people promise faithfulness, it is a happy presage of good times. In them God begins his work, first prepares their heart, and then he will go on with it; for,
as for God, his work is perfect; and he will
revive it in the midst of their years.
Now touching the events foretold here, which we are to expect,
1. Christ here assures us of the certainty of them (
Mat 24:35);
Heaven and earth shall pass away;they continue this day indeed, according to God's ordinance, but they shall not continue for ever (
Psa 102:25,
Psa 102:26;
2Pe 3:10);
but my words shall not pass away. Note, The word of Christ is more sure and lasting than heaven and earth.
Hath he spoken? And shall he not do it? We may build with more assurance upon the word of Christ than we can upon the pillars of heaven, or the strong foundations of the earth; for, when they shall be made to tremble and totter, and shall be no more, the word of Christ shall remain, and be in full force, power, and virtue. See
1Pe 1:24,
1Pe 1:25.
It is easier for heaven and earth to pass,than the word of Christ; so it is expressed,
Luk 16:17. Compare
Isa 54:10. The accomplishment of these prophecies might seem to be delayed, and intervening events might seem to disagree with them, but do not think that therefore the word of Christ is fallen to the ground, for that shall never pass away: though it be not fulfilled, either in the time or in the way that we have prescribed; yet, in God's time, which is the best time, and in God's way, which is the best way, it shall certainly be fulfilled. Every word of Christ is very pure, and therefore very sure.
2. He here instructs us as to the time of them,
Mat 24:34,
Mat 24:36. As to this, it is well observed by the learned Grotius, that there is a manifest distinction made between the
tauta (
Mat 24:34), and the
ekeinē (
Mat 24:36),
these things,and
that day and hour; which will help to clear this prophecy.
(1.) As to
these things, the wars, seductions, and persecutions, here foretold, and especially the ruin of the Jewish nation; “
This generation shall not pass away, till all these things be fulfilled (
Mat 24:34); there are those now alive, that shall see Jerusalem destroyed, and the Jewish church brought to an end.” Because it might seem strange, he backs it with a solemn asseveration; “
Verily, I say unto you. You may take my word for it, these things are at the door.” Christ often speaks of the nearness of that desolation, the more to affect people, and quicken them to prepare for it. Note, There may be greater trials and troubles yet before us, in our own day, than we are aware of. They that are old, know not what sons of Anak may be reserved for their last encounters.
(2.) But as to that day and hour which will put a period to time, that knoweth no man, Mat 24:36. Therefore take heed of confounding these two, as they did, who, from the words of Christ and the apostles; letters, inferred that the day of Christ was at hand, 2Th 2:2. No, it was not; this generation, and many another, shall pass, before that day and hour come. Note, [1.] There is a certain day and hour fixed for the judgment to come; it is called the day of the Lord, because so unalterably fixed. None of God's judgments are adjourned sine die - without the appointment of a certain day. [2.] That day and hour are a great secret.
(2.) To
the eternal judgment; so the judgment of the great day is called,
Heb 6:2. Though notice has been given of it from Enoch, yet, when it comes, it will be unlooked for by the most of men; the latter days, which are nearest to that day, will produce scoffers, that say,
Where is the promise of his coming? 2Pe 3:3, 2Pe 3:4; Luk 18:8. Thus it will be when the world that now is shall be destroyed by fire; for thus it was when the old world, being overflowed by water, perished, 2Pe 3:6, 2Pe 3:7. Now Christ here shows what were the temper and posture of the old world when the deluge came.
The application of this, concerning the old world, we have in these words;
So shall the coming of the Son of man be; that is, (1.) In such a posture shall he find people, eating and drinking, and not expecting him. Note, Security and sensuality are likely to be the epidemical diseases of the latter days. All
slumber and sleep, and at midnight the bridegroom comes. All are off their watch, and at their ease. (2.) With such a power, and for such a purpose, will he come upon them.
As the flood took away the sinners of the old world, irresistibly and irrecoverably; so shall secure sinners, that mocked at Christ and his coming, be taken away by the wrath of the Lamb, when the great day of his wrath comes, which will be like the coming of the deluge, a destruction which there is no fleeing from.
(2.) We may apply it to the second coming of Jesus Christ, and the separation which will be made in that day. He had said before (Mat 24:31), that the elect will be gathered together. Here he tells us, that, in order to that, they will be distinguished from those who were nearest to them in this world; the choice and chosen ones taken to glory, the other left to perish eternally. Those who sleep in the dust of the earth, two in the same grave, their ashed mixed, shall yet arise, one to be taken to everlasting life, the other left to shame and everlasting contempt, Dan 12:2. Here it is applied to them who shall be found alive. Christ will come unlooked for, will find people busy at their usual occupations, in the field, at the mill; and then, according as they are vessels of mercy prepared for glory, or vessels of wrath prepared for ruin, accordingly it will be with them; the one taken to meet the Lord and his angels in the air, to be for ever with him and them; the other left to the devil and his angels, who, when Christ has gathered out his own, will sweep up the residue. This will aggravate the condemnation of sinners that others shall be taken from the midst of them to glory, and they left behind. And it speaks abundance of comfort to the Lord's people. [1.] Are they mean and despised in the world, as the man-servant in the field, or the maid at the mill (Exo 11:5)? Yet they shall not be forgotten or overlooked in that day. The poor in the world, if rich in faith, are heirs of the kingdom.[2.] Are they dispersed in distant and unlikely places, where one would not expect to find the heirs of glory, in the field, at the mill? Yet the angels will find them there (hidden as Saul among the stuff, when they are to be enthroned), and fetch them thence; and well may they be said to be changed, for a very great change it will be to go to heaven from ploughing and grinding. [3.] Are they weak, and unable of themselves to move heavenward? They shall be taken, or laid hold of,as Lot was taken out of Sodom by a gracious violence, Gen 19:16. Those whom Christ has once apprehended and laid hold on, he will never lose his hold of. [4.] Are they intermixed with others, linked with them in the same habitations, societies, employments? Let not that discourage any true Christian; God knows how to separate between the precious and the vile, the gold and dross in the same lump, the wheat and chaff in the same floor.
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