Christian Zionist "Replacement Theology"

jgr

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I understand how the early church wholesale thought Nero was the Antichrist.

I understand how the Reformers wholesale thought the Pope was the Antichrist.

Each generation understandably focuses in on what was opposing them and righteousness. They are all largely right. It is an ongoing system.

Agreed. See post 720.
 
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jgr

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I know every Bible believing child knows that a sea was parted by God. Literally parted.
When you say "if it's a sea - take it literally! Of course! If it's a mountain, in contrast - take it as a metaphor!" Who is to understand God anymore.

1 Corinthians 10
1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

The passage through the Red Sea was both an OT literal physical event, and an NT metaphoric spiritual event; as was the entire exodus. Christ was present throughout.

Spiritual babes can understand the former. Spiritual adults should understand the latter. (1 Corinthians 3:1-2; Hebrews 5:13-14)

Literal splitting of the Mount of Olives has never literally occurred, nor will it, nor does it need to, because its truths are communicated as a metaphoric spiritual event.

Understood by spiritual adults.
 
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thomas_t

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We've seen previously that only the faithful and obedient to Christ are elect and beloved, and they are elect and beloved for the sake of the forefathers because they have continued in the faith and obedience of the forefathers.
Hi jgr,
here we disagree. There is not one faithful elected for the sake of someone else. Jesus saves by grace and not to please anyone else.
In my opinion… God has no grandchildren. Either he saves you or not. Your personal salvation does not take into account neither the faith nor the unbelief of your father.
as there is no Scripture to be found wherein God decides to exchange nonracialism for racialism.
that's a straightforward claim. Let me think a while… ah we have Esra 9:1-3 (ESV)
After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race[1] has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled.

… "tore my garment"
When you go to your church elders to tell them you married an African wife, will they tear their garment?
This is a clear indication that church (1) and Israel (2) are two seperate entities
Thomas

P.S: I stay with my opinion regarding the mount of olives.
 
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Douggg

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mkgal1

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that's a straightforward claim. Let me think a while… ah we have Esra 9:1-3 (ESV)
After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race[1] has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled.

This is a clear indication that church (1) and Israel (2) are two seperate entities
**I realize I said I was done debating with you, but I just can't let this stand without commenting.

First of all - I don't see how this translation can be accurate in the use of the term "holy race", because even within the text of this specific passage it reveals that the Israel assembly was "mixed" due to the intermarriages. Other translations use "holy seed" which is referring to Christ Jesus. Even though God's people weren't always faithful in only honoring Him, His seed (Christ Jesus) still was brought forth at the right time through them (IOW.....the sin and unfaithfulness of humanity didn't deter God's plan or sovereignty). This all goes back to the "mystery of the Olive Tree" that Paul wrote about in the New Testament.

So we have some tension here between this passage (Ezra 9:1-3) and Genesis 17:12 and Isaiah 56:6-7. God is recorded as saying that "no foreigner should be excluded" and Ezra is recorded as saying the Israelite assembly shouldn't be taking "foreign wives". Yet.....Tamar and Rahab (Canaanites) and Ruth (a Moabite) were in the line that begot King David.

d3f1480645cfa44027a1072fa23c8288.jpg


Ruth 4

The Line of David
(Matthew 1:1-17)

18Now these are the generations of Perez:

Perez was the father of Hezron,19Hezron was the father of Ram,

Ram was the father of Amminadab,20Amminadab was the father of Nahshon,

Nahshon was the father of Salmon,c21Salmon was the father of Boaz,

Boaz was the father of Obed,

22Obed was the father of Jesse,

and Jesse was the father of David.



What was the distinction between those "foreigners" outside the assembly that are promised to be included in the Covenant and the assembly of the Israelites and the warning to not intermarry mentioned in Ezra? ISTM it goes back to the practices of idolatry - and the worship of many other gods that's truly being warned against.

Nehemiah 13:25-26 ~ Then I made them take an oath before God and said: “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves! “Wasn’t this exactly what led King Solomon of Israel into sin?” I demanded. “There was no king from any nation who could compare to him, and God loved him and made him king over all Israel. But even he was led into sin by his foreign wives.
 
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keras

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… "tore my garment"
When you go to your church elders to tell them you married an African wife, will they tear their garment?
This is a clear indication that church (1) and Israel (2) are two seperate entities
Thomas
The Christian Church are people from every tribe, race, nation and language. 1 Peter 2:9-10 ….a dedicated nation of the people of God.
John sees them gathered in Jerusalem, soon after the Sixth Seal event. Revelation 7:9

The citizens of the Jewish State of Israel also are a mixture of peoples, from everywhere you care to name.
That most of them call themselves Jewish, is in no way proof of actual descent from Judah.
They are in fact, Satan's fake Israel, as can be seen from their behavior and outright hatred of Jesus.
Bible prophesy is clear: the Lord will destroy them on His Day of fiery wrath. Amos 2:4-5, Zephaniah 1:14-18, Ezekiel 21:1-7, +
 
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jgr

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that's a straightforward claim. Let me think a while… ah we have Esra 9:1-3 (ESV)
After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race[1] has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled.

Hi thomas_t,

From Ezra 9:2 Hebrew:

5 seed as marked by moral quality = persons (or community) of such a quality; transition to this through such cases as those of ׳בְּרוּכֵי י ׳ז Isaiah 65:23 ("" צֶאֱצָאִים), compare Isaiah 61:9; Isaiah 65:9; הַקֹּדֶשׁ ׳ז Ezra 9:2 (of Israel)

Nothing to do with race or tribe or ethnicity or genetics or DNA.

Everything to do with the compromise of moral quality i.e. faith and obedience.
 
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jgr

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Jesus saves by grace and not to please anyone else.

Hi thomas_t,

Jesus saves by grace through faith:

Ephesians 2
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

And obedience:

Hebrews 5:9
And being made perfect, he became the author of eternal salvation unto all them that obey him;


Nothing to do with race or tribe or ethnicity or genetics or DNA.
 
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sovereigngrace

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Hi thomas_t,

Jesus saves by grace through faith:

Ephesians 2
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

And obedience:

Hebrews 5:9
And being made perfect, he became the author of eternal salvation unto all them that obey him;


Nothing to do with race or tribe or ethnicity or genetics or DNA.

I think it is important to highlight: obedience is the fruit of saving faith. It is not faith plus obedience.
 
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mkgal1

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Hi thomas_t,

Jesus saves by grace through faith:

Ephesians 2
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

And obedience:

Hebrews 5:9
And being made perfect, he became the author of eternal salvation unto all them that obey him;


Nothing to do with race or tribe or ethnicity or genetics or DNA.
Something sort of fascinating to me is that this is within the quote that Thomas posted - yet, instead of seeing FAITHLESSNESS as the reason for the mourning - he sees something else entirely.

Ezra 9:2-3 ~ And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled.


It is a good demonstration of how people see what they've been instructed to look for (and overlook other things - as in this old exercise in the video). It's easy to miss something you're not looking for.

 
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jgr

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I think it is important to highlight: obedience is the fruit of saving faith. It is not faith plus obedience.

True.

Salvation = faith + confession + repentance

The latter two are acts of obedience.

But they are not works.
 
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mkgal1

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There is not one faithful elected for the sake of someone else.
I'm sorry that you aren't seeing this. Their election is for the sake of ALL of us and for the sake of the glory of God. That's actually the rest of Romans 11:28 (it's the part you leave off when quoting that verse).

Matthew 1:1-17 ~
The Genealogy of Jesus
(Ruth 4:18-22; Luke 3:23-38)

1This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:2Abraham was the father of Isaac,

Isaac the father of Jacob,

and Jacob the father of Judah and his brothers.3Judah was the father of Perez and Zerah by Tamar,

Perez the father of Hezron,

and Hezron the father of Ram.a4Ram was the father of Amminadab,

Amminadab the father of Nahshon,

and Nahshon the father of Salmon.5Salmon was the father of Boaz by Rahab,

Boaz the father of Obed by Ruth,

Obed the father of Jesse,6and Jesse the father of David the king.

Next:

David was the father of Solomon by Uriah’s wife,7Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

and Abijah the father of Asa.b8Asa was the father of Jehoshaphat,

Jehoshaphat the father of Joram,

and Joram the father of Uzziah.9Uzziah was the father of Jotham,

Jotham the father of Ahaz,

and Ahaz the father of Hezekiah.10Hezekiah was the father of Manasseh,

Manasseh the father of Amon,c

Amon the father of Josiah,11and Josiah the father of Jeconiah and his brothers

at the time of the exile to Babylon.12After the exile to Babylon:

Jeconiah was the father of Shealtiel,

Shealtiel the father of Zerubbabel,13Zerubbabel the father of Abiud,

Abiud the father of Eliakim,

and Eliakim the father of Azor.14Azor was the father of Zadok,

Zadok the father of Achim,

and Achim the father of Eliud.15Eliud was the father of Eleazar,

Eleazar the father of Matthan,

Matthan the father of Jacob,16and Jacob the father of Joseph, the husband of Mary,

of whom was born Jesus, who is called Christ. In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
 
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claninja

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Thanks for your response. The nearness related to the fact it was a current unfolding revelation culminating in the NHNE. I take it you except that that era is not here yet?

I agree to the nearness involved in to the revelation beginning to unfold.

revelation 1:3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

But these events that were to unfold, were to take place "in quickness". I would disagree that that 2,000 years is quick.

Revelation 1:1 The revelation of Jesus Christ, which God gave him to show to his servantsa the things that must soon take place.

Additionally, consistent interpretation would tell us that the "many days from now" in Daniel 8 should be longer than the "time is near" in revelation 22. If Daniel 8 is about Antiochus Epiphanes, as most Amils agree, then the time is near of revelation should be much shorter (less than a couple hundred years) than the "many days from now" of Daniel 8.

Daniel 8:26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.”

Revelation 22:10 Then he told me, “Do not seal up the words of prophecy in this book, because the time is near.

If the Lord does not dwell with us presently while we are in the flesh and no one goes home to be with the Lord upon death, then the new heavens and new earth have not arrived yet. However, if the Lord dwells with us whether we are at his feet or at his throne, then the new heavens and new earth have arrived.

Ezekiel 43:6-7 While the man was standing beside me, I heard someone speaking to me from inside the temple, and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever.

If the old covenant is still present, and not one jot or tittle has changed, then the new heavens and earth are not yet present.

Matthew 5:18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.

I know many today who do. Many of these older writers also believed the pope was the antichrist, but many modern scholars rightly do not accept that. That is not to say that he is not a antichrist.

I tend to make more use of Greek lexicons and expository dictionaries.

While Greek lexicons and expository dictionaries are great tools, I am no Greek scholar, thus I like to use commentaries to help.

Did these old writers believe the pope was "the" antichrist, or that he was "an" antichrist?

I see you failed to quote the best known Amillennialists commentator Matthew Henry. He too sees Matthew 24 referring to AD70 and Christ's coming. I had to cut out your quote in full, and also Matthew Henry, to get it to fit. I was not trying to negate the fact that he saw partial fulfilment in AD70. I wanted to show you the dualistic approach that many Amils see in Matt 24.

"Matthew 24:32-51
We have here the practical application of the foregoing prediction; in general, we must expect and prepare for the events here foretold.

I. We must expect them; “Now learn a parable of the fig-tree, Mat 24:32, Mat 24:33. Now learn what use to make of the things you have heard; so observe and understand the signs of the times, and compare them with the predictions of the word, as from thence to foresee what is at the door, that you may provide accordingly.” The parable of the fig-tree is no more than this, that its budding and blossoming are a presage of summer; for as the stork in the heaven, so the trees of the field, know their appointed time. The beginning of the working of second causes assures us of the progress and perfection of it. Thus when God begins to fulfil prophecies, he will make an end. There is a certain series in the works of providence, as there is in the works of nature. The signs of the times are compared with the prognostics of the face of the sky (Mat 16:3), so here with those of the face of the earth; when that is renewed, we foresee that summer is coming, not immediately, but at some distance; after the branch grows tender, we expect the March winds, and the April showers, before the summer comes; however, we are sure it is coming; “so likewise ye, when the gospel day shall dawn, count upon it, that through this variety of events which I have told you of, the perfect day will come. The things revealed must shortly come to pass (Rev 1:1); they must come in their own order, in the order appointed for them. Know that it is near.” He does not here say what, but it is that which the hearts of his disciples are upon, and which they are inquisitive after, and long for; the kingdom of God is near, so it is expressed in the parallel place, Luk 21:31. Note, When the trees of righteousness begin to bud and blossom, when God's people promise faithfulness, it is a happy presage of good times. In them God begins his work, first prepares their heart, and then he will go on with it; for, as for God, his work is perfect; and he will revive it in the midst of their years.

Now touching the events foretold here, which we are to expect,

1. Christ here assures us of the certainty of them (Mat 24:35); Heaven and earth shall pass away;they continue this day indeed, according to God's ordinance, but they shall not continue for ever (Psa 102:25, Psa 102:26; 2Pe 3:10); but my words shall not pass away. Note, The word of Christ is more sure and lasting than heaven and earth. Hath he spoken? And shall he not do it? We may build with more assurance upon the word of Christ than we can upon the pillars of heaven, or the strong foundations of the earth; for, when they shall be made to tremble and totter, and shall be no more, the word of Christ shall remain, and be in full force, power, and virtue. See 1Pe 1:24, 1Pe 1:25. It is easier for heaven and earth to pass,than the word of Christ; so it is expressed, Luk 16:17. Compare Isa 54:10. The accomplishment of these prophecies might seem to be delayed, and intervening events might seem to disagree with them, but do not think that therefore the word of Christ is fallen to the ground, for that shall never pass away: though it be not fulfilled, either in the time or in the way that we have prescribed; yet, in God's time, which is the best time, and in God's way, which is the best way, it shall certainly be fulfilled. Every word of Christ is very pure, and therefore very sure.

2. He here instructs us as to the time of them, Mat 24:34, Mat 24:36. As to this, it is well observed by the learned Grotius, that there is a manifest distinction made between the tauta (Mat 24:34), and the ekeinē (Mat 24:36), these things,and that day and hour; which will help to clear this prophecy.

(1.) As to these things, the wars, seductions, and persecutions, here foretold, and especially the ruin of the Jewish nation; “This generation shall not pass away, till all these things be fulfilled (Mat 24:34); there are those now alive, that shall see Jerusalem destroyed, and the Jewish church brought to an end.” Because it might seem strange, he backs it with a solemn asseveration; “Verily, I say unto you. You may take my word for it, these things are at the door.” Christ often speaks of the nearness of that desolation, the more to affect people, and quicken them to prepare for it. Note, There may be greater trials and troubles yet before us, in our own day, than we are aware of. They that are old, know not what sons of Anak may be reserved for their last encounters.

(2.) But as to that day and hour which will put a period to time, that knoweth no man, Mat 24:36. Therefore take heed of confounding these two, as they did, who, from the words of Christ and the apostles; letters, inferred that the day of Christ was at hand, 2Th 2:2. No, it was not; this generation, and many another, shall pass, before that day and hour come. Note, [1.] There is a certain day and hour fixed for the judgment to come; it is called the day of the Lord, because so unalterably fixed. None of God's judgments are adjourned sine die - without the appointment of a certain day. [2.] That day and hour are a great secret.

(2.) To the eternal judgment; so the judgment of the great day is called, Heb 6:2. Though notice has been given of it from Enoch, yet, when it comes, it will be unlooked for by the most of men; the latter days, which are nearest to that day, will produce scoffers, that say, Where is the promise of his coming? 2Pe 3:3, 2Pe 3:4; Luk 18:8. Thus it will be when the world that now is shall be destroyed by fire; for thus it was when the old world, being overflowed by water, perished, 2Pe 3:6, 2Pe 3:7. Now Christ here shows what were the temper and posture of the old world when the deluge came.

The application of this, concerning the old world, we have in these words; So shall the coming of the Son of man be; that is, (1.) In such a posture shall he find people, eating and drinking, and not expecting him. Note, Security and sensuality are likely to be the epidemical diseases of the latter days. All slumber and sleep, and at midnight the bridegroom comes. All are off their watch, and at their ease. (2.) With such a power, and for such a purpose, will he come upon them. As the flood took away the sinners of the old world, irresistibly and irrecoverably; so shall secure sinners, that mocked at Christ and his coming, be taken away by the wrath of the Lamb, when the great day of his wrath comes, which will be like the coming of the deluge, a destruction which there is no fleeing from.

(2.) We may apply it to the second coming of Jesus Christ, and the separation which will be made in that day. He had said before (Mat 24:31), that the elect will be gathered together. Here he tells us, that, in order to that, they will be distinguished from those who were nearest to them in this world; the choice and chosen ones taken to glory, the other left to perish eternally. Those who sleep in the dust of the earth, two in the same grave, their ashed mixed, shall yet arise, one to be taken to everlasting life, the other left to shame and everlasting contempt, Dan 12:2. Here it is applied to them who shall be found alive. Christ will come unlooked for, will find people busy at their usual occupations, in the field, at the mill; and then, according as they are vessels of mercy prepared for glory, or vessels of wrath prepared for ruin, accordingly it will be with them; the one taken to meet the Lord and his angels in the air, to be for ever with him and them; the other left to the devil and his angels, who, when Christ has gathered out his own, will sweep up the residue. This will aggravate the condemnation of sinners that others shall be taken from the midst of them to glory, and they left behind. And it speaks abundance of comfort to the Lord's people. [1.] Are they mean and despised in the world, as the man-servant in the field, or the maid at the mill (Exo 11:5)? Yet they shall not be forgotten or overlooked in that day. The poor in the world, if rich in faith, are heirs of the kingdom.[2.] Are they dispersed in distant and unlikely places, where one would not expect to find the heirs of glory, in the field, at the mill? Yet the angels will find them there (hidden as Saul among the stuff, when they are to be enthroned), and fetch them thence; and well may they be said to be changed, for a very great change it will be to go to heaven from ploughing and grinding. [3.] Are they weak, and unable of themselves to move heavenward? They shall be taken, or laid hold of,as Lot was taken out of Sodom by a gracious violence, Gen 19:16. Those whom Christ has once apprehended and laid hold on, he will never lose his hold of. [4.] Are they intermixed with others, linked with them in the same habitations, societies, employments? Let not that discourage any true Christian; God knows how to separate between the precious and the vile, the gold and dross in the same lump, the wheat and chaff in the same floor.

"

Matthew Henry doesn't translate "genea" to mean stock or race. He keeps it consistent with the definition of generation.

In regards to "this generation", Matthew Henry associates with those were alive to see the destruction.

As to these things, the wars, seductions, and persecutions, here foretold, and especially the ruin of the Jewish nation; “This generation shall not pass away, till all these things be fulfilled (Mat 24:34); there are those now alive, that shall see Jerusalem destroyed, and the Jewish church brought to an end.”

In regards to the 2nd coming, he separates it from the destruction of Jerusalem , and states "many another" shall pass in regards to generations.

(2.) But as to that day and hour which will put a period to time, that knoweth no man, Mat 24:36. Therefore take heed of confounding these two, as they did, who, from the words of Christ and the apostles; letters, inferred that the day of Christ was at hand, 2Th 2:2. No, it was not; this generation, and many another, shall pass, before that day and hour come. Note, [1.] There is a certain day and hour fixed for the judgment to come; it is called the day of the Lord, because so unalterably fixed. None of God's judgments are adjourned sine die - without the appointment of a certain day. [2.] That day and hour are a great secret.
 
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sovereigngrace

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I agree to the nearness involved in to the revelation beginning to unfold.

revelation 1:3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

But these events that were to unfold, were to take place "in quickness". I would disagree that that 2,000 years is quick.

Revelation 1:1 The revelation of Jesus Christ, which God gave him to show to his servantsa the things that must soon take place.

Additionally, consistent interpretation would tell us that the "many days from now" in Daniel 8 should be longer than the "time is near" in revelation 22. If Daniel 8 is about Antiochus Epiphanes, as most Amils agree, then the time is near of revelation should be much shorter (less than a couple hundred years) than the "many days from now" of Daniel 8.

Daniel 8:26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.”

Revelation 22:10 Then he told me, “Do not seal up the words of prophecy in this book, because the time is near.

If the Lord does not dwell with us presently while we are in the flesh and no one goes home to be with the Lord upon death, then the new heavens and new earth have not arrived yet. However, if the Lord dwells with us whether we are at his feet or at his throne, then the new heavens and new earth have arrived.

Ezekiel 43:6-7 While the man was standing beside me, I heard someone speaking to me from inside the temple, and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever.

If the old covenant is still present, and not one jot or tittle has changed, then the new heavens and earth are not yet present.

Matthew 5:18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.



While Greek lexicons and expository dictionaries are great tools, I am no Greek scholar, thus I like to use commentaries to help.

Did these old writers believe the pope was "the" antichrist, or that he was "an" antichrist?



Matthew Henry doesn't translate "genea" to mean stock or race. He keeps it consistent with the definition of generation.

In regards to "this generation", Matthew Henry associates with those were alive to see the destruction.

As to these things, the wars, seductions, and persecutions, here foretold, and especially the ruin of the Jewish nation; “This generation shall not pass away, till all these things be fulfilled (Mat 24:34); there are those now alive, that shall see Jerusalem destroyed, and the Jewish church brought to an end.”

In regards to the 2nd coming, he separates it from the destruction of Jerusalem , and states "many another" shall pass in regards to generations.

(2.) But as to that day and hour which will put a period to time, that knoweth no man, Mat 24:36. Therefore take heed of confounding these two, as they did, who, from the words of Christ and the apostles; letters, inferred that the day of Christ was at hand, 2Th 2:2. No, it was not; this generation, and many another, shall pass, before that day and hour come. Note, [1.] There is a certain day and hour fixed for the judgment to come; it is called the day of the Lord, because so unalterably fixed. None of God's judgments are adjourned sine die - without the appointment of a certain day. [2.] That day and hour are a great secret.

Please answer: has the new heavens and earth arrived?
 
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claninja

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Please answer: has the new heavens and earth arrived?

As some misinterpret the new heavens and new earth as to be only a full preterist belief, I’ll respectfully decline to answer on this forum as full preterism is not allowed. However if you wish to discuss the new heavens and earth on the controversial Christian forums, I would be more than happy to answer. Otherwise we can stick to the discussion of the 6th seal and how it relates Luke 23.
 
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sovereigngrace

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As some misinterpret the new heavens and new earth as to be only a full preterist belief, I’ll respectfully decline to answer on this forum as full preterism is not allowed. However if you wish to discuss the new heavens and earth on the controversial Christian forums, I would be more than happy to answer. Otherwise we can stick to the discussion of the 6th seal and how it relates Luke 23.

I am deeply troubled by your avoidance. But give me a link and I would be happy to explore further. Full Preterism is indeed full-scale heresy.
 
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thomas_t

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Hi Gal, back in the race again... ;)
First of all - I don't see how this translation can be accurate in the use of the term "holy race", because even within the text of this specific passage it reveals that the Israel assembly was "mixed" due to the intermarriages.
I totally agree with what @sovereigngrace has said in #342 with regard to ethnicity. Even if there was some interchange with other races, Israel still used to be seen as a people of its own.
Something sort of fascinating to me is that this is within the quote that Thomas posted - yet, instead of seeing FAITHLESSNESS as the reason for the mourning - he sees something else entirely.

Ezra 9:2-3 ~ And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled.
In Christian church, faithfulness NEVER commands you to tear your garment when you see brothers and sisters marry someone of another race. Christian faithfulness has nothing to do with race.
But in Israel, in contrast, race counted as proven by this very scripture. 100% evidence that church and Israel was not the same.
[Jesus's ancestor's] election is for the sake of ALL of us and for the sake of the glory of God.
I wasn't clear enough.
No brother or sister is ever elected for salvation for the sake of someone else. Israel is, see all of Romans 11:28.
However, this has nothing to do with being elected for a purpose or tasks or anythinig like this.
Sure, people can get elected for a specific mission sometimes... and this mission can be for somone else's sake... yeah, of course.

Thomas
 
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thomas_t

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[...]most of them call themselves Jewish[...]
They are in fact, Satan's fake Israel,
Hi Keras,
bolded mine. This is disrespectful against Israel and Jews.
Look, I don't want to be called Satan's fake Christian, you don't want to be called like this, so stop calling Jews like that. Treat them as you want to be treated. Golden Rule according to Jesus.
Thomas
 
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