Guojing

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That’s just weird.

The idea of repentance is actually more for the Jews and can be viewed from the parable of the tenants, told in all 3 synoptic gospels. (Matthew 21:33-46; Mark 12:1-12; Luke 20:9-19)

When Jesus and the 12 were preaching from Matt-John, they need to repent of rejecting God their Father in the OT, and believe in his Son is their promised King and Messiah, as foretold by their prophets. The Jewish nation had rejected and killed many of those prophets.

God had mercy on them and now decided to send his Son to them now. But as Jesus told them in the parable of the tenants, they were wicked and decided to slay the son instead, thinking they can then take control of the vineyard. The words they told Pilate was really horrific from this perspective

Matthew 27:25 Then answered all the people, and said, His blood be on us, and on our children.

When Jesus was on the cross, he asked his father to forgive them for this act, because they know not what they do, the Father agreed to Jesus request.

So when Peter urged his Jewish brothers at Pentecost to repent (Acts 2:38), they are to repent from their horrific act of murdering the Son of God, and accept him once again as the Son of God and their King, since Jesus's resurrection showed, as Peter stated, he is indeed the Messiah and the Son of God. (Acts 2:36)
 
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Halbhh

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observe the protocol of mediatorship

Does that mean this?:

24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.

26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”



What words of His?

We know it's the words He was saying, like these:

21Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”


22Jesus answered, “I tell you, not seven times, but seventy-seven times."

John 13:34 A new commandment I give you: Love one another. As I have loved you, so also you must love one another.

Those who do these are on the rock, and their house will endure and stand.
 
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Halbhh

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Are you aware that Peter in Acts 2 was preaching only to the Jews (Acts 2:22) and was accusing them of murdering Jesus (Acts 2:36), that was why he urged them to repent?
Not only aware, but having read all of the New Testament several times, also having all of the context fully, yes.

So, for instance, the instruction from our Lord:
Matthew 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

tells us of course that Acts 2:38 is, just as we would generally expect, in perfect alignment.

All are sinners. (see Romans). It's not that some people were sinners and needed to repent, and the rest don't need to repent.

Instead, all need to repent and all need Christ. (See 1rst John for instance)
 
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jahel

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Does that mean this?:

24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.

26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”



What words of His?

We know it's the words He was saying, like these:

21Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”


22Jesus answered, “I tell you, not seven times, but seventy-seven times."

John 13:34 A new commandment I give you: Love one another. As I have loved you, so also you must love one another.

Those who do these are on the rock, and their house will endure and stand.
I was responding to your words
Unless we do as He says, He won't know us.
How can He know us if we bring nothing of our life (good or bad) to the place set apart for Him in our lives, which is the office as our mediator. John speaks of abiding in Him as the condition of fellowship, without which it is impossible to please God.
 
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Halbhh

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I was responding to your words How can He know us if we bring nothing of our life (good or bad) to the place set apart for Him in our lives, which is the office as our mediator. John speaks of abiding in Him as the condition of fellowship, without which it is impossible to please God.
Very good. Im thinking whoever read John chapter 14 and 15 knows His new commandment and is doing it. Abiding on the Vine, amazingly, is a choice. We choose whether to look to Him, or to look away. We choose whether to confess when we feel guilty (1rst John chapter 1). There are a lot of choices. But, I do deeply and utterly rely on Him, alone, and have nothing to offer on my own without Him, but I bear fruit only from Him.
 
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Guojing

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Not only aware, but having read all of the New Testament several times, also having all of the context fully, yes.

So, for instance, the instruction from our Lord:
Matthew 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

tells us of course that Acts 2:38 is, just as we would generally expect, in perfect alignment.

All are sinners. (see Romans). It's not that some people were sinners and needed to repent, and the rest don't need to repent.

Instead, all need to repent and all need Christ. (See 1rst John for instance)

The prophecy in the OT is that the Jewish nation must accept their Messiah and King first, before the Gentile nations can be reached.

Zechariah 8 explains
3 “Thus says the Lord: ‘I will return to Zion, And dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth, The Mountain of the Lord of hosts, The Holy Mountain.’

Later on, in the chapter in Zechariah 8:20-23 New Living Translation (NLT)
20 “This is what the Lord of Heaven’s Armies says: People from nations and cities around the world will travel to Jerusalem. 21 The people of one city will say to the people of another, ‘Come with us to Jerusalem to ask the Lord to bless us. Let’s worship the Lord of Heaven’s Armies. I’m determined to go.’ 22 Many peoples and powerful nations will come to Jerusalem to seek the Lord of Heaven’s Armies and to ask for his blessing. 23 “This is what the Lord of Heaven’s Armies says: In those days ten men from different nations and languages of the world will clutch at the sleeve of one Jew. And they will say, ‘Please let us walk with you, for we have heard that God is with you.’”

A similar prophecy was given in Micah Chapter 4 (NLT)
In the last days, the mountain of the Lord’s house will be the highest of all—the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship.
2 People from many nations will come and say, “Come, let us go up to the mountain of the Lord, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the Lord’s teaching will go out from Zion; his word will go out from Jerusalem.

Finally, the same prophecy was given in the book of Isaiah chapter 2:2

In the last days, the mountain of the Lord’s house will be the highest of all—the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship.

So, based on these 3 accounts, the timeline was supposed to be Jews are to be saved first, once they accept Jesus has the Messiah, then the Kingdom will be established in Jerusalem and the Jews will then be priests spreading that blessings to all the Gentiles.

So Peter and the other 11 were correct in sticking to Jerusalem and reaching out to the Jews first. They had no intention to reach Gentiles until Israel accept their Messiah, that explain Peter's response to Cornelius in Acts 10.
 
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Halbhh

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The prophecy in the OT is that the Jewish nation must accept their Messiah and King first, before the Gentile nations can be reached.

Zechariah 8 explains
3 “Thus says the Lord: ‘I will return to Zion, And dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth, The Mountain of the Lord of hosts, The Holy Mountain.’

Later on, in the chapter in Zechariah 8:20-23 New Living Translation (NLT)
20 “This is what the Lord of Heaven’s Armies says: People from nations and cities around the world will travel to Jerusalem. 21 The people of one city will say to the people of another, ‘Come with us to Jerusalem to ask the Lord to bless us. Let’s worship the Lord of Heaven’s Armies. I’m determined to go.’ 22 Many peoples and powerful nations will come to Jerusalem to seek the Lord of Heaven’s Armies and to ask for his blessing. 23 “This is what the Lord of Heaven’s Armies says: In those days ten men from different nations and languages of the world will clutch at the sleeve of one Jew. And they will say, ‘Please let us walk with you, for we have heard that God is with you.’”

A similar prophecy was given in Micah Chapter 4 (NLT)
In the last days, the mountain of the Lord’s house will be the highest of all—the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship.
2 People from many nations will come and say, “Come, let us go up to the mountain of the Lord, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the Lord’s teaching will go out from Zion; his word will go out from Jerusalem.

Finally, the same prophecy was given in the book of Isaiah chapter 2:2

In the last days, the mountain of the Lord’s house will be the highest of all—the most important place on earth. It will be raised above the other hills, and people from all over the world will stream there to worship.

So, based on these 3 accounts, the timeline was supposed to be Jews are to be saved first, once they accept Jesus has the Messiah, then the Kingdom will be established in Jerusalem and the Jews will then be priests spreading that blessings to all the Gentiles.

So Peter and the other 11 were correct in sticking to Jerusalem and reaching out to the Jews first. They had no intention to reach Gentiles until Israel accept their Messiah, that explain Peter's response to Cornelius in Acts 10.
Interesting ideas. These prophecies could fit to be (or an "and", as some prophecies are: 2 different times referred to in one prophecy) after the new Earth is established, when the holy city of the new Jerusalem will come down from heaven, and be part of the new Earth.
 
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Guojing

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Interesting ideas. These prophecies could fit to be (or an "and", as some prophecies are: 2 different times referred to in one prophecy) after the new Earth is established, when the holy city of the new Jerusalem will come down from heaven, and be part of the new Earth.

When you put yourself in the shoes of the 12, and understand what they understood from this OT prophecy, it becomes easier to understand why
  1. They chose to stick to Jerusalem despite the great persecution that came after Stephen was stoned (Acts 8:1)
  2. Why they gave Paul and Barnabas exclusive authority to reach the Gentiles while they kept themselves only to Jerusalem (Galatians 2:9)
 
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Halbhh

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When you put yourself in the shoes of the 12, and understand what they understood from this OT prophecy, it becomes easier to understand why
  1. They chose to stick to Jerusalem despite the great persecution that came after Stephen was stoned (Acts 8:1)
  2. Why they gave Paul and Barnabas exclusive authority to reach the Gentiles while they kept themselves only to Jerusalem (Galatians 2:9)
Christ in many places and ways tells them they will be persecuted, but must believe and not lose faith. They are specifically not to flee (like the hired hand who isn't a real shepherd) merely because people are hunting them to kill them, generally, though at some times it will be the right thing to slip away simply to regroup and continue, without really leaving the city. That is, of course, for some, since they are instructed explicitly to go to "all the world". So, you get from reading the gospels, from His words to them, the clear and definite and repeated instruction -- they all will know they are going to be persecuted, as He was. He said it plainly to them in many different times and ways. So, they are staying there because it's a place to bring the gospel to the people, in addition to it being the central city of Israel, even before any additional reasons. If they had started on the coast instead, they wouldn't have fled some other city either. But of course some of them, many, must go out to other cities and towns -- "all the world" as He instructed them. Basically, you get this very clearly and strongly (and in many ways, repeated) from just reading through the gospels. An important thing to do is to really listen to Christ's words throughout all the gospel accounts. We are specifically told from the Father to listen to Him. (you'll find this moment in the gospels). So, it's a direct instruction to us.
 
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Guojing

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Christ in many places and ways tells them they will be persecuted, but must believe and not lose faith. They are specifically not to flee (like the hired hand who isn't a real shepherd) merely because people are hunting them to kill them, generally, though at some times it will be the right thing to slip away simply to regroup and continue, without really leaving the city. That is, of course, for some, since they are instructed explicitly to go to "all the world". So, you get from reading the gospels, from His words to them, the clear and definite and repeated instruction -- they all will know they are going to be persecuted, as He was. He said it plainly to them in many different times and ways. So, they are staying there because it's a place to bring the gospel to the people, in addition to it being the central city of Israel, even before any additional reasons. If they had started on the coast instead, they wouldn't have fled some other city either. But of course some of them, many, must go out to other cities and towns -- "all the world" as He instructed them. Basically, you get this very clearly and strongly (and in many ways, repeated) from just reading through the gospels. An important thing to do is to really listen to Christ's words throughout all the gospel accounts. We are specifically told from the Father to listen to Him. (you'll find this moment in the gospels). So, it's a direct instruction to us.

I was talking about the difficulty in non Jews like us trying to understand what the context the Jewish followers had in mind during Acts. The temptation is always to insert our own perspective, all we understood from Paul's epistles, into theirs.

But I get your point about persecution, cheers.
 
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HopeInJesusOnly

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Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe.” John 6:35-36 ESV

The things of this world are not to be what we seek after. They are not to be our gods, what we worship and bow down to. God – Father, Son (Jesus Christ), and the Holy Spirit – is to be our only God. He is to be the One we long for, who we desire above all else – the one we look to to satisfy the longings of our hearts.

But, many people, even though they know this, and even though they have professed faith in Jesus Christ, perhaps for many years, are still hungering and thirsting for what will satisfy their fleshly lusts. And, so they are going after what will give them pleasure, in a worldly sense, rather than trusting Jesus Christ with their lives, to have him satisfy all their needs.

“All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” John 6:37-40 ESV

When we put our faith in Jesus Christ, to be Lord and Savior of our lives, this faith has a definite beginning point, but that is not the end all. For, we come to faith in Jesus Christ, but then it is whoever is coming to Him who will not be cast out. It has to do with present tense, and it has to do with continuous action that persists, that perseveres, and which endures to the end of time.

And, this is consistent all throughout the New Testament. It is not the one who makes a profession of faith in Jesus Christ who has the promise of eternal life with God, but it is those who are coming to him, who are walking according to the Spirit and no longer according to the flesh (Rom. 8:1-17).

The righteous requirement of the law is fulfilled, not in those who make a profession of faith, but who walk (in lifestyle) in agreement with the Spirit of God and not according to our flesh. It is those who walk in the light, as Jesus is in the light, who have fellowship with God, and the blood of Jesus Christ cleanses them from every sin (Rom. 8:1-17; 1 Jn. 1:5-9).

It is those who make righteousness their practice and not those who make a practice of sin, who have eternal life with God. For, Jesus died that we might die with him to sin and live to him and to his righteousness (Rom. 6:1-23; Rom. 8:1-17; 1 Jn. 1:5-9; Gal. 5:16-21; 1 Pet. 2:24; Eph. 4:17-24).

For to look on the Son is not superficial, and it is not a one-time event, either, for the word “look” is present and active tense, not past tense. And, it is the same with “believes,” it is “believing,” and it is present and active, not past tense. We don’t just come to faith in Jesus Christ, and that is all done, but we keep coming, and we keep believing on Him.

And, believing in him is not some emotional thing we do, either. For, belief is divinely persuaded and God-given, and if so, then it submits to Christ as Lord. It leaves lifestyles of sin in the dust, and it walks with Christ in holiness and righteousness in the power of God within us.

Jesus said: “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.” John 6:51-57 ESV

To eat is to partake of, or to participate in something. Jesus’ flesh and his blood were symbols of his death on a cross and of his blood that was shed for the remission of sins. In his death he put sin to death, on our behalf, in order that we might die with him to sin and live with him to righteousness. So, to drink of his blood and to eat of his flesh is to participate with him in his death to sin and in his resurrection in which he rose victorious over sin.

If we do not die with him to sin, and live with him to him, and to his righteousness, and if we choose to keep walking (in practice) according to our sinful flesh, and not according to the Spirit of God, then we don’t have the life of God within us. And, we are not filled with the Spirit of God.

And, again, our salvation from sin, and our relationship with Jesus Christ, has a definite beginning, so we have to have eaten of his flesh and we have to have drunk of his blood, but we also must be eating and drinking of him if we want to have eternal life with God (vv. 53-54). We have to daily be dying with Christ to sin and living with him to his righteousness (Lu. 9:23-25).

What is Being Taught

Yet, many people today are not teaching this. They are teaching a one-time event in which one professes faith in Jesus Christ which then assures them eternal life with God regardless of how they choose to live their lives from that point forward.

Not only that, but many are teaching that you don’t have to repent of your sins, you don’t have to obey Christ’s commandments, and that you don’t have to surrender your life to Christ but that heaven is still guaranteed you based on a profession of faith in Christ. But, that is a lie from hell!

And, so there are people who think they are saved from their sins and bound for heaven who are still lost in their sins and headed for hell, because they believed the lie that says sin can still be what they practice, and that heaven is still guaranteed them. So, we need to be those who are exposing this lie, and who are telling people the truth, for many are being deceived.

And, then there are those who know better, and who even espouse the true gospel, but by their practices, which they try to keep hidden, they reveal that they truly are putting their trust in the cheap grace, not in God’s grace.

For, His grace instructs us to say “No!” to ungodliness and fleshly lusts and to live self-controlled, upright and godly lives while we wait for Christ’s return (Tit. 2:11-14). So, theirs is a false-righteousness, not based on legalism, but on a desire to appear righteous while they sin in secret.

True Faith

But, true faith in Jesus Christ submits to Jesus Christ as Lord. True faith in Jesus desires him, and wants to follow him in obedience. A true follower of Jesus will want to hear what Jesus has to say, and he or she will follow Jesus in obedience to his will and to his ways.

It doesn’t mean they will live in sinless perfection, but that sin will no longer be what masters them. Christ is now their Lord, and they want to please him. For, they are very thankful that he set them free from their bondage to sin and that he has given them a new purpose for living, which is to do his will.

If they do sin, they repent of the sin. Daily they are putting sin to death, by the Spirit, and they are living to God and to his righteousness. Sin is no longer what they practice, but they are now followers of Christ. And, daily they are enjoying sweet fellowship with him.

You Loved Me

An Original Work / December 3, 2019
A song based off the poem by the same name


When I was lonely and afflicted,
You were there to pick me up.
You took me in Your arms,
And You held me tenderly.

Your love embraced me.
Your grace sustained me.

When my heart cried out to You
In my fear and my despair,
You never turned away,
But You let me know You loved me.

Your grace forgave me.
You did not shame me.

Then, when I answered the call,
“Here, Lord, send me.”
You sent me to where I must be.
Your mercy held me, did not fail me.
All this, You had planned, to use me.

And, when all trials and scorn
Came to test me.
You gave me all that I would need.
You strengthened me so I’d not fail You.
Your kindness blessed me, it touched me.

And, when I needed the church
To lift up me,
To hearten me so I’d not fail,
You blessed me with folks who would love me.
Their presence with me, Your praise hailed!

And, when I walked through the valley
Of the shadow of the death,
And tears overflowed from my eyes,
You cared for me.

Your touch, it healed me.
For I believed You.

When now I think about the ways,
Of the many, many ways
That You in Your great love
Showed You cared for me,
You blessed me,

My heart, it thanks You,
And gladness fills me, fills me.

*Song not yet recorded with vocals

This is beautiful. Thank you for sharing.
 
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