Holy “Spirit”? Wrong. That’s Not His Name.

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JAL

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You are accusing someone who hasn't studied or read anything of [Plato]. I read only God's Word and consult only those Bible scholars who pay attention to context to thereby translate Hebrew "Ruach" and Greek "Pneuma" correctly where it is appropriate/
Your naive faith in the translators trusts them to be uninfluenced by Plato when rendering Pneuma/Ruach as Spirit. Lots of problems here.

(1) The two options are Spirit and Breath. If God had INTENDED Spirit, why so many verses like John 20:22? Again, is God the most incompetent instructor in heaven and earth? The unanimous literal rendering for 1,000 years in the church:
"He breathed on them, and said, 'Receive the Holy Breath'".

That's a TITLE. It cannot change from verse to verse.

(2) My opening argument on this thread remains unrefuted - that "The Holy Spirit" is an exegetical impossibility because it is like introducing three humans as "The father, the son, and The Human Being'.

(3) Here's another example of exegetical torture.
"He will baptize you with the Holy Spirit and fire" (Mat 3:11)
The 'farmer's fan' IN THE CONTEXT indicates:
"He will baptize you with the Holy Wind and Fire" (Mat 3:11)
How so? The farmer's fan used wind to separate wheat from the chaff burned in the fire. Thus 3:11 refers to a baptism in Wind and Fire, partially fulfilled on Pentecost. Note the Wind and Fire:

"Suddenly a sound like the blowing of a violent wind came from heaven...They saw what seemed to be tongues of Fire that separated and came to rest on each of them. All of them were filled with the Holy [Wind]."

Every OUTPOURING implies materialism. Why so? If God were a magician, He would sanctify us from afar, magically. There would be no need to come into the vicinity of the human body operating with His own hands.

(4) The precise theological definition of Spirit is too bizarre-sounding to be concocted by anyone but professional philosophers. Spirit is defined as the antithesis of matter. For example, it (A) has no extension in space (no size and shape) and (B) is indivisible into parts.

Innumerable Scriptures disprove A and B but the theologians couldn't care less, having dismissed all the biblical data as anthropomorhisms.


Anyway let's start with A. No size and shape? This means the soul has no location in space, flatly contradicting the biblical localization of the human soul to the human body. Also, how can a Presence without size fill the whole universe? The theologians claim that the Holy Spirit fills space repletely. Meaning, instead of being materially stretched throughout the universe penetrating/permeating it (as in my view), His Presence somehow REPEATS (essentially it is cloned) at every point in space as to fill all space REPLETELY. This is logically incoherent. In addition, 'repletely' means that He is EQUALLY and MAXIMALLY present in fullness at all points of space. This creates a huge exegetical problem because it rules out the concept of an OUTPOURING, for how can the Spirit be sent/outpoured to a geographical location when He is already there in exhaustive fullness? And please don't try to fall back on anthropomorphism at this point - the procession of the Holy Spirit from the throne to the earth is a LITERAL precept of mainstream Christology.

Ok now let's consider B. Spirit is indivisible into parts? It is logically incoherent to ascribe a Trinity to an indivisible substance. Even Millard J. Erickson admitted that the mainstream Trinity is "logically absurd from the human standpoint" (his words). In fact Jesus forecast Pentecost as a trading of places. He said:
(1) I will leave you and go to the throne.
(2) In my stead, the Third Person will leave heaven to replace me here with you.
This flatly contradicts indivisibility into parts because three parts are involved:
(1) A substance known as The Son is returning to the throne.
(2) He will SEND from there a substance known as the Third Person
(3) Meanwhile a substance known as The Father remains seated on HIS throne.

Moreover, as intangible substance, 'spirit' is tantamount to 'a substance without substance' which, as Tertullian noted, is logically incoherent. Also noted earlier, is that Tertullian's proof of the materiality of the human soul stands unrefuted. Charles Hodge admitted he had no solution.

(5) And it only gets worse from there. Indivisibility into parts is part of a wider concept known as Divine Simplicity - unanimous in the church until around 1700 A.D. According to this (bizarre) reasoning, a metaphysically 'simple' God is better than a 'composite' God (composed of parts) where 'parts' even includes attributes. Thus instead of HAVING several attributes, God is a ONE-ness which IS itself those attributes. Examples
- God isn't loving. God is rather love-ness itself.
- God isn't good. God is rather goodness itself.
- God doesn't have knowledge. He is the actual CONCEPT of omniscience itself.
In each case,He is the actual PROPERTY itself.

This raises all sorts of problems. For starters, how can a CONCEPT or PROPERTY be a personal individual? You and I are persons. For example, you like pizza, whereas I prefer ice-cream. What kind of food does a CONCEPT or PROPERTY prefer? How can it be said to have a unique personality? Answer: It is personality-ness too. It is THAT concept/property as well. Mr. fwGod, you'll have to decide for yourself whether such a definition of God is logically coherent, and constitutes an actual Person. I know where I stand.

Secondly, God is supposed to be an existing substance. How can a CONCEPT or PROPERTY be an existing substance? The answer lies in Plato's 'forms'. Let's assume you have a brown dog. You'd tend to think that its visible traits can be explained simply by how matter is molded, for example if the matter (such as the brain) is molded differently, the dog would have a different look and even behave differently. That's not how Plato saw it. He believed that a given CONCEPT or PROPERTY actually EXISTS. He referred to these existing substances as 'forms'. Thus a dog is a cluster of matter influenced by the 'dogness' form. These forms are immaterial/intangible subsistences. Thus for Plato, a concept such as goodness or love ACTUALLY EXISTS AS A SUBSTANCE - an immaterial substance. He scorned matter as inferior to immaterial forms. The theologians bought into Plato's system largely because it resonated with them that something superior to matter must exist - but ALSO because they believed that Greek philosophy was an authority on a par with Scripture. If you don't believe me, see this article from the Catholic Encyclopedia:
CATHOLIC ENCYCLOPEDIA: Scholasticism
You might also want to see this article on Divine Simplicity:
Divine Simplicity (Stanford Encyclopedia of Philosophy)


Contrary to your assumption that the translators were unbiased, they were under the influence of literally hundreds of years of Plato-based dogma. The notion of immaterial substance - the notion of Spirit - decisively has its origins in Plato.
 
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fwGod

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By church consensus for a MININUM of 1,000 years (as I demonstrated a few posts back), the literal rendering of John 20:22 is, "He breathed on them, and said, 'Receive ye the Holy Breath'."
Do you think that you are talking to someone who can't look up the pertinent information on the internet?

The literal rendering of Jn.20:22 is now as it was from the first English Bible printed in 1539-1540.. translated from the preserved manuscripts. As well as all reprintings that followed it.

They all say .. "Receive the Holy Spirit." Not Breath.

4151 pneúma – properly, spirit (Spirit), wind, or breath. The most frequent meaning (translation) of 4151 (pneúma) in the NT is "spirit" ("Spirit"). Only the context however determines which sense(s) is meant.

Perhaps you should have your version of the Bible printed. Better get busy, the word "spirit" occurs 505 times in 456 verses in the KJV.
JAL said:
That translation was UNANIMOUS IN THE CHURCH. The church unanimously understood John 20:22 to be a DESIGNATION (read this as Title) for the Third Person.
The word "Breath" cannot linguistically be a title for the third person of the Trinity. That would be a violation of context.

If the translation was unanimous in the church, then provide a legitimate link to the article that states that.
JAL said:
And I provided many similar passages.
No you haven't. I've only seen that you changed John 4:24 in a post to someone else.. doing it without any authorization from God or any Bible.. or from any quote from any Bible teacher.

So far, there's Jn.4:24 and Jn.20:22 that I've seen you mess with.
JAL said:
You must think God is the most stupid teacher on the face of the planet..
The Bible states that no one knows what's in the heart of a man. Therefore you are giving a hugely erroneous opinion.
JAL said:
..because ANYONE - any normal reader unbiased by Platonic indoctrination - would see at John 20:22 that Christ was IDENTIFYING His expelled physical breath with the Holy Breath.
You've contradicted yourself. According to you.. every theologian, every Bible scholar, every Bible teacher.. every Christian that reads every Bible that uses the word "spirit" instead of "breath" or "wind" is biased with the Platonic indoctrination!

So it's erroneous to single me out for that accusation.

But, on the subject of Plato and church history.. the intellectuals from the region of Greece and Rome.. such as Augustine used neoplatoism to bridge the gap between pagan beliefs rooted in materialism, and the spiritual teachings of Christianity.

When I looked at Plato's actual teachings, instead of the usual summaries that most places give.. since I've read some Hebrew/Jewish articles.. I noticed some unmistakable strong similarities between them and Plato.

It's strongly evident that he was influenced by Hebrew/Jewish writings. Since he was taught by Socrates who was a contemporary of Malachi.

I have not been the only one who's seen the similarities.

Did the early greek philosophers, including Plato and Aristotle make use of the Jewish scriptures ?

Did the early greek philosophers, including Plato and Aristotle make use of the Jewish scriptures just as much as writings from India and Egypt?

A scholar no less than the William Smith, L.L.D. (Smith's Bible Dictionary, London: J. Murray, 1863; Revised Edition: ...Compiled from Dr. William Smith's Dictionary of the Bible, n.d., ISBN 0-87981-033-5, s.v.: "Epicureans," p. 95) stated:

"The teaching of the Hebrew patriarchs and prophets was independent of any system of philosophy, and it is curious that Greek philosophy arose just after the Hebrew prophets closed their oracles, Malachi being contemporary with Socrates."

After Malachi, there was a 500-year hiatus to the New Testament. This was known as the period of the Talmudists (to 70 A.D.). So, there was plenty of time for influence of Classical Greek philosophy. I strongly suspect this is exactly the case. Unfortunately no modern thesis materials or dissertations exist on this significant subject. No university will allow investigation. Perhaps something written during the Victorian period might exist.
But, so far, my research has produced very little other than the Smith quote which may go back to an edited version of his original text (1863). The lack of information regarding the obvious Hebrew literary influence of Classical Greek philosophy and perhaps also early Greek poetry (theogonies) and the vernacular narratives (popular Greek myth) preceding Socrates, Plato, and Aristotle is by-itself much more than curious.

It is my estimation that the flow of history goes something like this: (minimally) Indian, Chaldean, Canaanite, Egyptian Hebrew (revelationally), Greek, Roman, European (maximally). And, we are told in public school we can't be Juedeo-Christian or "Eurocentric" because such is "offensive"?​
JAL said:
In fact, I CHALLENGE you to find a way for Him to drive that point home with any more clarity. Essentially He exhausted the limits of both language and mime in driving that point home.
I am a faulty vessel, therefore I rely heavily on God to get across to anyone from others better than I if not from myself.

I understand well what Moses complained about that he was not of eloquent speech like his brother Aaron.
JAL said:
Now don't misunderstand me. I'm NOT saying that every breath expelled by Christ during the Incarnation was The Holy Breath. Normally His lungs were filled with ordinary breath/wind, but this OCCASION, according to the text, was an expulsion of The Holy Breath,
That is an assumed personal commentary. There is no indication in the text that there was a particular difference in the quality of his breath had occurred.

If anything, it was his words that indicated why he breathed on them.

My personal commentary on that event is that Jesus was preparing them for the Pentecostal fulfillment to receive the Holy Spirit just 50 days later.
JAL said:
..similar to how He does it from the throne:

"By the word of the Lord were the heavens formed, the starry host by the breath of His mouth" (Psalm 33:6).
The breath of His mouth implies there as it does in Job and Timothy that His breath is the power of His essence. All scripture is God-breathed. The breath of the Almighty gives understanding.

Heb.11:3 By faith we understand that the ages/cosmos were framed/prepared by the word of God.
JAL said:
Spiritual? Where have you exegetically established this magical substance that you refer to as 'spiritual substance' and this magical location that you refer to as 'spiritual location'?
Exegetically arriving at an understanding of God's intent in what is conveyed has nothing to do with magic.

However, as the Bible says.. "By your words you will be condemned, or by your words you will be justified."

BTW, I was using the writings of Tertullian from which was derived the Creed.
JAL said:
You don't recognize these artifacts as Platonic fabrications?
It is your opinion that Plato influences are fabrications. Therefore how can it be asked of me as if I recognized them as such?
JAL said:
Louis Berkhoff - one of the most esteemed theologians in the Reformed tradition - stated in his Systematic Theology that Scripture - again and again and again - decisively points our eyes physically upward to heaven. Case in point:

"After he said this, he was taken up before their very eyes, and a cloud hid him from their sight" (Acts 1:8).
That describes physical sight. All could see. It was not observed by only one.
JAL said:
Then later:
Way over in chapter 7
JAL said:
"But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
That describes seeing into the spirit realm what the others in attendance could not see. The word used from your translation "Look" does not imply that they could see it too. It's more like "Do you see what I see?" The context does not indicate that they did.
JAL said:
Here Jesus was standing, elsewhere He is said to be seated on a throne. A throne is a material seat.
Not of the material that my chair is. Tertullian accompanied the word "material" with "substance". In that it being a chair in heaven, a supernatural realm, was as 'solid' for God, a spirit being, as a chair is to us in this natural material world, to our material bodies.

You however haven't said that. You only use the word 'material' which would imply to anyone familiar with this world.. that all things in heaven are made of exactly the same stuff as we have on the earth.

That. Is what I object to.
JAL said:
And we stand on solid material floors. If God were trying to convey some kind of immaterial reality, why all this reference to sitting and standing?
To show that He made us in His image and likeness. We are like Him in so far as our inner core is spirit.. that we may contact God who is Spirit. We have a soul- mind, will, emotion.. that we may relate to others socially. And we have a physical body to interact with the physical, material world.

Do to my recent research I can say.. Plato was focused on the soul or it would be more properly identified as the spirit being of man. And how to use that to contact God in the supernatural realm, the world of forms. He taught that the physical body often distracted the soul and as Augustine, got tangled up with lusts.
JAL said:
Again, do you think God is the most stupid teacher of all?
You assume that God is the author of your personal teachings. You are mistaken in equating what you're saying as coming from God.
JAL said:
And angels, they too are magical substances in your view?
You are projecting your own ideas. That is apparently how you dismiss what the Bible says about angels. So, again. What you say does not come from God, for no Bible ever equated angels of having a magical substance.
JAL said:
Intangible?
One moment, are you saying that you see material angels?

The Bible states that when they are involved with people.. they appear. Which means "now you don't see them, now you do."

According to 2 Kings 6:17.. the servant could not see the angels until the prophet prayed that God open his eyes to see them.
JAL said:
"An angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it" (Mat 28).
There is proof to you that spirit beings can make contact with material things. Angels of spirit essence are not like vapor or like clouds.

There are also the scriptures of the angel appearing to and talking to the virgin Mary. Or of the angel wrestling, making physical contact with Jacob.
JAL said:
How does an intangible, immaterial angel push a material stone?
Your angels-are-made-of-clouds ideas are a hindrance to you. Do you not remember that the scripture in Psalm 91 says that God has given them charge over the heirs of salvation, to protect them from harm, injury, accident or calamity. How would angels be able to do that if they didn't have power, if they couldn't make contact with material things or with physical people?

Yes.. spiritual, most times invisible, and intangible angels do not have to be of fleshly material in order to move a material object.
JAL said:
And then sit on it? That makes zero sense.
Because you are materially minded, not comprehending the supernatural world where exists God, angels, and demons.
JAL said:
Therefore, could you lay aside the Platonic blinders for even ONE MOMENT and actually take a look at what Scripture says?
The scripture does not convey what you conclude.

It's not for me to lay aside that God, angels and demons, and people are spirit beings.. it's for you to lay aside that God, angels, demons, and people are all no more than material beings.
JAL said:
Everything in Scripture militates AGAINST a Platonic metaphysics.
I've already indicated that Plato got all of his metaphysics from the Hebrews. Which is to say the Old Testament.. although I do see some minor elements found in the New Testament as well, the writings of Paul in particular.

I in my Biblical mindset am not the one that needs to change my thinking.
JAL said:
The ONLY way to reach your conclusions is to regard Greek philosophy as an authority equal to Scripture.
In a certain sense, concerning the portions that I've of most recently read.. the metaphysical aspects of Plato's teaching of the soul and the supernatural world is most certainly akin to the Biblical scriptures.

Since it's in the framework of a Greek philosopher.. not even most worldly philosopher thinkers recognize the spiritual origins of Plato's teachings. But some like William Smith, others and myself.. have.
JAL said:
And you know what? That's a historical fact! An article in the Catholic Encyclopedia, for example, attested that most of the church fathers believed that God had supplied the Greek philosophical writing as a SUPPLEMENT to Scripture and therefore placed it on a par with Scripture.
I would insist on a link/url to verify that. But, I'm certainly not denying what I've recently discovered.
JAL said:
I too was indoctrinated to make the same faulty assumptions. I too was on the blue pill. Then I took the red pill.
It was no indoctrination on my part. Until this discussion with you.. I was oblivious of church history and what most people call the Greek influences. I knew nothing of Plato's teachings. I was ignorant of Augustine and so many of those others.

I've not been indoctrinated.

My independent discovery was purely due to reading one article on Plato's teachings that I recognized the terms that were similar to the Hebrew articles I'd previously read.. not that article, nor any other of the plenty other articles I've scanned through are familiar with the Hebraic teachings to have made any connection.

But if you have been delivered from the indoctrination that you say I am suffering with.. plus all other Bible theologians, Bible scholars, Bible teachers and preachers.. yes, everyone who has a Bible.

Then what book do you rely on? The Bible?.. with your inserted corrections? And your mixture of philosophy that is not ever heard by any Bible-based preacher in the pulpit.

Or, do you think that God is stupid that he let Greek philosophy permeate it? Not through all of the 2,000 years of this church age?
JAL said:
Yes, you've already made clear your ASSUMPTION that God is not physical. At some point are you going to provide any EVIDENCE for it? Because everything in Scripture militates against your position.
That underlined portion is nothing more than your opinion.

Not by any scripture that you've so far given have you proved any point that you are trying to make.

However, what you said could only be true if you had printed your bible version.. with all of the word changes.. taking out "spirit" and putting in "wind" or "breath" where you deem appropriate.

Until you do that, you're not getting anywhere with your case.
JAL said:
You're making presumptions about HOW God created the world.
I have spoken according to.. quoted what the Bible says. I will not take your word for it, because what you've said has proved not to be accurate.
JAL said:
I linked you to a thread where I present an alternative theory. And it's not just a theory - my cosmogony is part and parcel of a (successful) effort to resolve a number of contradictions in traditional theology.

You are not aware of such problems because for you, like so many Christians, ignorance is bliss. I do not mean you are an ignorant person. What I mean is that all of us are somewhat ignorant, and in some cases it's selective ignorance because ignorance is bliss. I'm sure I've been guilty of it many times myself.
From what I've seen you've got a heavy dose of selective ignorance.
JAL said:
The CONTEXT favors breath/wind!
There is your selective ignorance.
JAL said:
Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4All of them were filled with the Holy [Wind].
Ah.. there it is. An example of your corrective handywork.
JAL said:
You see the difference? My translation is exegetically derived FROM THE CONTEXT.
Yes, it's certainly 'your translation'. But not of the Authorized Version.
JAL said:
And yet you have the gall to suggest that I'm the one ignoring the context!
I haven't suggested any such thing at all. Your own postings prove it without any help from me.
 
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JAL

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Jesus breathed but it does not say that he said "Receive the Holy Breath."

A couple of posts back, I gave you the technical definition of "spirit" as defined by all the theologians. It should be obvious to you that such an abstract philosophical concept was probably esoteric to professional philosophers. The common man probably didn't cogitate in such abstract philosophical terms. So I'm asking you to engage yourself in a 2-step process:
(1) Go back and review my post, on the technical definition of spirit.
(2) Then read this verse again and yourself, how would the common man of Christ's day be inclined to interpret this verse - would he more likely understand it as this:

"Jesus breathed on them, and said, 'Receive the Holy Breath'

or this:

"Jesus breathed on them, and said, 'Receive the Holy [Spirit]'

If you can be honest with yourself - and I'm not sure you can be - the first choice is more plausible. I don't think we can always be honest with ourselves, our hearts are too hard. For example if I earned my living as a preacher, teacher, or Bible scholar, I would be UNABLE to radically change my views, for fear of losing my paycheck. I'm just being honest here. I am not of sufficiently strong character to be open-minded under those circumstances.

But do you see the problem? The church has been led mostly by paid, full-time scholars and ministers for the last 2,000 years!
 
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JAL

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Jesus breathed but it does not say that he said "Receive the Holy Breath."
Again and again, you talk as though you think the writers penned in English. They did not. Do you understand what that means? It means you have to deduce the meaning of the words from THE CONTEXTUAL CLUES.

Let's go back to this passage:

Psalm 18:15: "Smoke rose from his nostrils; consuming fire came from his mouth,burning coals blazed out of it...The valleys of the sea were exposed
and the foundations of the earth laid bare at your rebuke, Lord, at the blast of breath (Ruach) from your nostrils" - The Greek OT has Pneuma here.

Out of God's nostrils, then, exudes a substance when He speaks and breathes (see the Keil& Delitszch evangelical commentary on Isa 55:11). For example I can breathe warm breath. According to the passage above, God has the capacity to not only make His breath warm, but He can literally exhale Smoke, Wind, and Fire. Is that really a surprise? Not if you've read Acts 2:

Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy [Wind] (Acts 2).

You keep repeating this nonsense:

I've only seen that you changed John 4:24 in a post to someone else..
(Sigh) For the b-zillionth time, the Bible wasn't written in English hence I'm not changing anything. I'm merely giving you my translation based on the context. Someday I have to give account to God. Therefore it is my RESPONSIBILITY, as a Christian, to question the work of the translators instead of accepting THEIR OPINIONS on blind faith.
 
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Huh? Wind/breath is the standard meaning of Ruach/Pneuma, as every scholar in human history has admitted. For example there are at least:
(1) 100 verses in the Hebrew OT where ALL SCHOLARS (both ancient and modern) translate Ruach as wind/breath.
(2) 100 corresponding verses in the Greek OT where ALL SCHOLARS (both ancient and modern) translate Pneuma as wind/breath.

What do you mean by 'different' meanings?

Yet these same scholars have injected a different meaning - 'Spirit' - whenever it suits them. ....

I think crucial is what meaning Bible gives to the word pneuma/wind/breath. Even if we choose to use the word “wind”, it is the meaning Bible gives for that word that is meaningful, at least for me. But this is probably too far from the actual topic. You said previously:

“The PROPER translation of the relevant passages, then, is Father, Son, and the Holy Breath/Wind”.

And your point is, they all are spirits, so correct word for Holy Spirit would be breath/wind. However, in Bible that same word is used also for God. God is called “spirit”, or “breath/wind”, like for example in this:

God is spirit, and those who worship him must worship in spirit and truth.
John 4:24

By what you say, it should be “God is breath, and those who worship him must worship in breath and truth”. And I think this is not good for your point in the opening post.
 
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JAL

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And your point is, they all are spirits, so correct word for Holy Spirit would be breath/wind.
I'm not sure you're understanding my argument, at least you're not stating it clearly. The mainstream calls them "all spirits" - I disagree. They are all Persons but personality is NOT A SUBSTANCE. Even Thomas Aquinas makes that stupid error. He says that God must be immaterial because conscience experience is not a material substance.

This is a stupid argument because experience is NOT A SUBSTANCE. (I can't pour you a glass of joy). Since experience is not a substance, the exegete cannot PRESUME either choice A or B:
(A) The moral agent is a material substance
(B) The moral agent is a immaterial substance
Rather he must weigh the biblical data vis a vis logic and common sense. For example the mind-body argument is an irrefutable argument establishing the materiality of the human soul.


However, in Bible that same word is used also for God. God is called “spirit”, or “breath/wind”, like for example in this:

God is spirit, and those who worship him must worship in spirit and truth.
John 4:24
By what you say, it should be “God is breath, and those who worship him must worship in breath and truth”. And I think this is not good for your point in the opening post.
Correct - and it sounds strange because you're 2,000 years divorced from the ancient mindset. Please read post 248 for clarification.
 
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JAL

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I can't recall what I wrote in that deleted post, but I'll try again.
Jesus breathed but it does not say that he said "Receive the Holy Breath."
Well, I couldn't ask you to prove it by providing a quote from anyone of the church because you'd just change "spirit" to "breath" like you've done with John 4:24.
Thomas Oden was probably the world's foremost expert, in his day, on patristic consensus. According to him the consensus on the LITERAL RENDERING of that text, for at least 1,000 years, was Receive the Holy Breath.
If the church was unanimous then then every Bible printed or on line would have the word "breath" or "wind" instead of "spirit".
No, because scholarly consensus on the LITERAL rendering doesn't necessarily dictate POPULAR LITERATURE (standard bibles).

No you haven't [provided similar passages]
Then you haven't been reading my posts.

I've provided SEVERAL similar passages where the context SCREAMS wind/breath for the translation of Pneuma/Ruach. Let's go back to Ex 15:

"By the blast of your nostrils the waters piled up....you blew with your breath [Ruach], and the sea covered them". (In the Greek OT it says Pneuma).

Even POPULAR LITRATURE (standard bibles) typically translate it this way. What nonsense are you going to say next? That it is the nature of nostrils to exude immaterial spirit? That an INTANGIBLE spirit pushed the waters apart? Psalm 18:

Smoke rose from his nostrils..consuming fire came from his mouth, burning coals blazed out of it...The valleys of the sea were exposed, and the foundations of the earth laid bare, at your rebuke, Lord, at the blast of breath (Ruach) from your nostrils.

The Greek OT has Pneuma there.

I can't remember what else I wrote in the original post.
 
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Your naive faith in the translators trusts them to be uninfluenced by Plato when rendering Pneuma/Ruach as Spirit. Lots of problems here.

(1) The two options are Spirit and Breath. If God had INTENDED Spirit, why so many verses like John 20:22? Again, is God the most incompetent instructor in heaven and earth? The unanimous literal rendering for 1,000 years in the church:
"He breathed on them, and said, 'Receive the Holy Breath'".

That's a TITLE. It cannot change from verse to verse.

(2) My opening argument on this thread remains unrefuted - that "The Holy Spirit" is an exegetical impossibility because it is like introducing three humans as "The father, the son, and The Human Being'.

(3) Here's another example of exegetical torture.
"He will baptize you with the Holy Spirit and fire" (Mat 3:11)
The 'farmer's fan' IN THE CONTEXT indicates:
"He will baptize you with the Holy Wind and Fire" (Mat 3:11)
How so? The farmer's fan used wind to separate wheat from the chaff burned in the fire. Thus 3:11 refers to a baptism in Wind and Fire, partially fulfilled on Pentecost. Note the Wind and Fire:

"Suddenly a sound like the blowing of a violent wind came from heaven...They saw what seemed to be tongues of Fire that separated and came to rest on each of them. All of them were filled with the Holy [Wind]."

Every OUTPOURING implies materialism. Why so? If God were a magician, He would sanctify us from afar, magically. There would be no need to come into the vicinity of the human body operating with His own hands.

(4) The precise theological definition of Spirit is too bizarre-sounding to be concocted by anyone but professional philosophers. Spirit is defined as the antithesis of matter. For example, it (A) has no extension in space (no size and shape) and (B) is indivisible into parts.

Innumerable Scriptures disprove A and B but the theologians couldn't care less, having dismissed all the biblical data as anthropomorhisms.


Anyway let's start with A. No size and shape? This means the soul has no location in space, flatly contradicting the biblical localization of the human soul to the human body. Also, how can a Presence without size fill the whole universe? The theologians claim that the Holy Spirit fills space repletely. Meaning, instead of being materially stretched throughout the universe penetrating/permeating it (as in my view), His Presence somehow REPEATS (essentially it is cloned) at every point in space as to fill all space REPLETELY. This is logically incoherent. In addition, 'repletely' means that He is EQUALLY and MAXIMALLY present in fullness at all points of space. This creates a huge exegetical problem because it rules out the concept of an OUTPOURING, for how can the Spirit be sent/outpoured to a geographical location when He is already there in exhaustive fullness? And please don't try to fall back on anthropomorphism at this point - the procession of the Holy Spirit from the throne to the earth is a LITERAL precept of mainstream Christology.

Ok now let's consider B. Spirit is indivisible into parts? It is logically incoherent to ascribe a Trinity to an indivisible substance. Even Millard J. Erickson admitted that the mainstream Trinity is "logically absurd from the human standpoint" (his words). In fact Jesus forecast Pentecost as a trading of places. He said:
(1) I will leave you and go to the throne.
(2) In my stead, the Third Person will leave heaven to replace me here with you.
This flatly contradicts indivisibility into parts because three parts are involved:
(1) A substance known as The Son is returning to the throne.
(2) He will SEND from there a substance known as the Third Person
(3) Meanwhile a substance known as The Father remains seated on HIS throne.

Moreover, as intangible substance, 'spirit' is tantamount to 'a substance without substance' which, as Tertullian noted, is logically incoherent. Also noted earlier, is that Tertullian's proof of the materiality of the human soul stands unrefuted. Charles Hodge admitted he had no solution.

(5) And it only gets worse from there. Indivisibility into parts is part of a wider concept known as Divine Simplicity - unanimous in the church until around 1700 A.D. According to this (bizarre) reasoning, a metaphysically 'simple' God is better than a 'composite' God (composed of parts) where 'parts' even includes attributes. Thus instead of HAVING several attributes, God is a ONE-ness which IS itself those attributes. Examples
- God isn't loving. God is rather love-ness itself.
- God isn't good. God is rather goodness itself.
- God doesn't have knowledge. He is the actual CONCEPT of omniscience itself.
In each case,He is the actual PROPERTY itself.

This raises all sorts of problems. For starters, how can a CONCEPT or PROPERTY be a personal individual? You and I are persons. For example, you like pizza, whereas I prefer ice-cream. What kind of food does a CONCEPT or PROPERTY prefer? How can it be said to have a unique personality? Answer: It is personality-ness too. It is THAT concept/property as well. Mr. fwGod, you'll have to decide for yourself whether such a definition of God is logically coherent, and constitutes an actual Person. I know where I stand.

Secondly, God is supposed to be an existing substance. How can a CONCEPT or PROPERTY be an existing substance? The answer lies in Plato's 'forms'. Let's assume you have a brown dog. You'd tend to think that its visible traits can be explained simply by how matter is molded, for example if the matter (such as the brain) is molded differently, the dog would have a different look and even behave differently. That's not how Plato saw it. He believed that a given CONCEPT or PROPERTY actually EXISTS. He referred to these existing substances as 'forms'. Thus a dog is a cluster of matter influenced by the 'dogness' form. These forms are immaterial/intangible subsistences. Thus for Plato, a concept such as goodness or love ACTUALLY EXISTS AS A SUBSTANCE - an immaterial substance. He scorned matter as inferior to immaterial forms. The theologians bought into Plato's system largely because it resonated with them that something superior to matter must exist - but ALSO because they believed that Greek philosophy was an authority on a par with Scripture. If you don't believe me, see this article from the Catholic Encyclopedia:

CATHOLIC ENCYCLOPEDIA: Scholasticism
You might also want to see this article on Divine Simplicity:
Divine Simplicity (Stanford Encyclopedia of Philosophy)
Contrary to your assumption that the translators were unbiased, they were under the influence of literally hundreds of years of Plato-based dogma. The notion of immaterial substance - the notion of Spirit - decisively has its origins in Plato.
The Holy Spirit
The Holy Spirit is the third person in the Trinity. He is fully God. He is eternal, omniscient, omnipresent, omnipotent, has a distinct will, a distinct mind, a distinct self, and can speak. He is alive. He is a person. He is not particularly visible in the Bible because His ministry is to bear witness of Jesus (John 15:26).
…..Some heterodox religious groups such as the Jehovah's Witnesses, etc., claim e.g. that the Holy Spirit is nothing but an impersonal force (Reasoning from the Scriptures, 1985, pp. 406-407). This is totally false. If the Holy Spirit was merely an impersonal force or power, He could not speak (Acts 13:2); He could not be grieved (Eph 4:30); and He would not have a will (1 Cor 12:11), a self, (John 16:13), or a mind, (Rom 8:27).
…..There are, at least, seventy three (73) personal characteristics or attributes, listed in scripture for the Holy Spirit and He is a person the same as the Father and the Son are, within the Trinity.

Names of the Spirit (7)
1. God -Acts of the Apostles 5:3-4, Acts of the Apostles 28:25-27, Hebrews 3:7-11, Hebrews 10:15-17
2. Lord - 2 Corinthians 3:18
3. Spirit - 1 Corinthians 2:10
4. Spirit of God - 1 Corinthians 3:16
5. Spirit of Truth - John 15:26
6. Eternal Spirit - Hebrews 9:14
7. Spirit of Jesus – Acts of the Apostles 16:7
Attributes of (9)
7. Eternal –Hebrews 9:14
8. Omnipotent - Luke 1:35
9. Omnipresent - Psalms 139:7-8
10. Distinct will from the father and the son– 1 Corinthians 12:11

1 Cor 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
11. Loves - Romans 15:30
12. Speaks - Acts of the Apostles 8:29; Acts of the Apostles 13:2
13. Distinct mind from the father and the son– Romans 8:27

Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
14. Distinct self from the father and the son – John 16:13
Joh 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
15. Alive – John 14:17
Symbols of (3)
16. Dove - Matthew 3:15
17. Wind - John 3:5
18. Fire - Acts of the Apostles 2:3
Sins Against (6)
19. Blasphemy - Matthew 12:31
20. Resist (Unbelief) - Acts of the Apostles 7:51
21. Insult - Hebrews 10:29
22. Lied to - Acts of the Apostles 5:3
23. Grieved - Ephesians 4:30
24. Quench - 1 Thessalonians 5:19
Power in Christ's Life (6)
25. Conceived of - Matthew 1:18-20
26. Baptism - Matthew 3:15
27. Led by - Luke 4:1
28. Filled with Power - Luke 4:14,18
29. Witness of Jesus - John 15:26
30. Raised Jesus - Romans 8:11
The Works of the Holy Spirit (42)
1 Access to God - Ephesians 2:18
2 Anoints for Service - Luke 4:18
3 Assures - Romans 8:15-16; Galatians 4:6
4 Authors Scripture - 2 Peter 1:20-21
5 Baptizes - John 1:32-34; 1 Corinthians 12:13-14
6 Believers Born of - John 3:3-6
7 Calls and Commissions - Acts of the Apostles 13:24; Acts of the Apostles 20:28
8 Cleanses - 2 Thessalonians 3:13; 1 Peter 1:2
9 Comforts - Acts of the Apostles 9:31
10 Communion with believers – 2 Corinthians 13:14
11 Convicts of sin - John 16:9,14
12 Counsels - John 14:16
13 Creates - Genesis 1:2; Job 33:4
14 Empowers - 1 Thessalonians 1:5
15 Empowers Believers - Luke 24:49
16 Fellowship with believers – Philippians 2:1
17 Fills - Acts of the Apostles 2:4; Acts of the Apostles 4:29-31; Acts of the Apostles 5:18-20; Acts of the Apostles 9:17
18 Forbids action - Acts of the Apostles 16:6
19 Gives gifts - 1 Corinthians 12:8-11
20 Glorifies Christ - John 16:14
21 Guides in truth - John 16:13
22 Helps our weakness - Romans 8:26
23 Indwells believers - Romans 8:9-14; Galatians 4:6
24 Inspires prayer – Ephesians 6:18; Jude 1:20
25 Intercedes -Romans 8:26
26 Interprets Scripture - 1 Corinthians 2:1,14; Ephesians 1:17
27 Leads - Romans 8:14
28 Liberates - Romans 8:2
29 Molds Character - Galatians 5:22-23
30 Produces fruit - Galatians 5:22-23
31 Raises from the dead - Romans 8:11
32 Regenerates - Titus 3:5
33 Reveals – Luke 2:26
34 Sanctifies - Romans 15:16
35 Seals - Ephesians 1:13-14; Ephesians 4:30
36 Sends - Acts of the Apostles 13:4
37 Sent - Galatians 4:6; 1 Peter 1:12
38 Strengthens - Ephesians 3:16; Acts of the Apostles 1:8; 2:4; 1 Corinthians 2:4
39 Testifies of Jesus - John 15:26
40 Victory over flesh - Romans 8:2-4; Galatians 4:6
41 Warns – Acts of the Apostles 20:23
42 Worship helper – Philippians 3:3

[92] Total scripture
Sources Consulted:
CARM.org
DTL.org/Trinity

 
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JAL

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The Holy Spirit
The Holy Spirit is the third person in the Trinity. He is fully God. He is eternal, omniscient, omnipresent, omnipotent, has a distinct will, a distinct mind, a distinct self, and can speak. He is alive. He is a person. He is not particularly visible in the Bible because His ministry is to bear witness of Jesus (John 15:26).
…..Some heterodox religious groups such as the Jehovah's Witnesses, etc., claim e.g. that the Holy Spirit is nothing but an impersonal force (Reasoning from the Scriptures, 1985, pp. 406-407). This is totally false. If the Holy Spirit was merely an impersonal force or power, He could not speak (Acts 13:2); He could not be grieved (Eph 4:30); and He would not have a will (1 Cor 12:11), a self, (John 16:13), or a mind, (Rom 8:27).
…..There are, at least, seventy three (73) personal characteristics or attributes, listed in scripture for the Holy Spirit and He is a person the same as the Father and the Son are, within the Trinity.

Names of the Spirit (7)
1. God -Acts of the Apostles 5:3-4, Acts of the Apostles 28:25-27, Hebrews 3:7-11, Hebrews 10:15-17
2. Lord - 2 Corinthians 3:18
3. Spirit - 1 Corinthians 2:10
4. Spirit of God - 1 Corinthians 3:16
5. Spirit of Truth - John 15:26
6. Eternal Spirit - Hebrews 9:14
7. Spirit of Jesus – Acts of the Apostles 16:7
Attributes of (9)
7. Eternal –Hebrews 9:14
8. Omnipotent - Luke 1:35
9. Omnipresent - Psalms 139:7-8
10. Distinct will from the father and the son– 1 Corinthians 12:11

1 Cor 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
11. Loves - Romans 15:30
12. Speaks - Acts of the Apostles 8:29; Acts of the Apostles 13:2
13. Distinct mind from the father and the son– Romans 8:27

Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
14. Distinct self from the father and the son – John 16:13
Joh 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
15. Alive – John 14:17
Symbols of (3)
16. Dove - Matthew 3:15
17. Wind - John 3:5
18. Fire - Acts of the Apostles 2:3
Sins Against (6)
19. Blasphemy - Matthew 12:31
20. Resist (Unbelief) - Acts of the Apostles 7:51
21. Insult - Hebrews 10:29
22. Lied to - Acts of the Apostles 5:3
23. Grieved - Ephesians 4:30
24. Quench - 1 Thessalonians 5:19
Power in Christ's Life (6)
25. Conceived of - Matthew 1:18-20
26. Baptism - Matthew 3:15
27. Led by - Luke 4:1
28. Filled with Power - Luke 4:14,18
29. Witness of Jesus - John 15:26
30. Raised Jesus - Romans 8:11
The Works of the Holy Spirit (42)
1 Access to God - Ephesians 2:18
2 Anoints for Service - Luke 4:18
3 Assures - Romans 8:15-16; Galatians 4:6
4 Authors Scripture - 2 Peter 1:20-21
5 Baptizes - John 1:32-34; 1 Corinthians 12:13-14
6 Believers Born of - John 3:3-6
7 Calls and Commissions - Acts of the Apostles 13:24; Acts of the Apostles 20:28
8 Cleanses - 2 Thessalonians 3:13; 1 Peter 1:2
9 Comforts - Acts of the Apostles 9:31
10 Communion with believers – 2 Corinthians 13:14
11 Convicts of sin - John 16:9,14
12 Counsels - John 14:16
13 Creates - Genesis 1:2; Job 33:4
14 Empowers - 1 Thessalonians 1:5
15 Empowers Believers - Luke 24:49
16 Fellowship with believers – Philippians 2:1
17 Fills - Acts of the Apostles 2:4; Acts of the Apostles 4:29-31; Acts of the Apostles 5:18-20; Acts of the Apostles 9:17
18 Forbids action - Acts of the Apostles 16:6
19 Gives gifts - 1 Corinthians 12:8-11
20 Glorifies Christ - John 16:14
21 Guides in truth - John 16:13
22 Helps our weakness - Romans 8:26
23 Indwells believers - Romans 8:9-14; Galatians 4:6
24 Inspires prayer – Ephesians 6:18; Jude 1:20
25 Intercedes -Romans 8:26
26 Interprets Scripture - 1 Corinthians 2:1,14; Ephesians 1:17
27 Leads - Romans 8:14
28 Liberates - Romans 8:2
29 Molds Character - Galatians 5:22-23
30 Produces fruit - Galatians 5:22-23
31 Raises from the dead - Romans 8:11
32 Regenerates - Titus 3:5
33 Reveals – Luke 2:26
34 Sanctifies - Romans 15:16
35 Seals - Ephesians 1:13-14; Ephesians 4:30
36 Sends - Acts of the Apostles 13:4
37 Sent - Galatians 4:6; 1 Peter 1:12
38 Strengthens - Ephesians 3:16; Acts of the Apostles 1:8; 2:4; 1 Corinthians 2:4
39 Testifies of Jesus - John 15:26
40 Victory over flesh - Romans 8:2-4; Galatians 4:6
41 Warns – Acts of the Apostles 20:23
42 Worship helper – Philippians 3:3

[92] Total scripture
Sources Consulted:
CARM.org
DTL.org/Trinity

Agreed (well His title is better translated "The Holy Breath").

And?
 
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JAL

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Have you ever wondered why God's face radiates light? I have an interesting theory on this. In large part, light is high-speed particles. Think about speed of synapses in your brain - that's a fast material process. Now imagine for a moment that God has designated the Son's face/head (brain if you will) to be a major info-processing center for the Godhead. Think about how fast THOSE particles are moving. The inevitable result? Light!

I laugh and joke to myself about this because I don't know if it's a literally true - but it wouldn't surprise me a bit, in the next life, if God confirmed it.

It's perfectly consistent with my materialistic metaphysics anyway. One thing is clear - the biblical data clearly depicts God as radiating actual physical Light.
 
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Didn't I just prove that wrong?
This is the 2,000 years of brainwashing I've been referring to.

It's a category mistake. For normal men, it's understandable to make this error. But for someone as brilliant as Thomas Aquinas, it's inexcusable. That's why I called it a stupid error on his part.

You're saying that because He is a Person (i.e. a subject of conscious experience), THEREFORE He cannot be material in substance. This is a category mistake because conscious experience is not substance. It is a feeling or impression experienced BY a substance which may be material substance, or immaterial if immaterial substances exist (I don't believe they do).

Here's an example of a category mistake. "My personal vocabulary is pretty good. I know a lot of words.However, I can't seem to decide what color it is. I'm wondering whether my vocabulary is blue or green."

Huh? What do those two categories have to do with each other? If there is some connection, it has to be ESTABLISHED or PROVEN because there is no OBVIOUS connection.
 
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Der Alte

This is me about 1 yr. old.
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<JA>This is the 2,000 years of brainwashing I've been referring to.
It's a category mistake. For normal men, it's understandable to make this error. But for someone as brilliant as Thomas Aquinas, it's inexcusable. That's why I called it a stupid error on his part.
You're saying that because He is a Person (i.e. a subject of conscious experience), THEREFORE He cannot be material in substance.
[Never said or implied any such thing. DA] This is a category mistake because conscious experience is not substance. It is a feeling or impression experienced BY a substance which may be material substance, or immaterial if immaterial substances exist (I don't believe they do).
Here's an example of a category mistake. "My personal vocabulary is pretty good. I know a lot of words.However, I can't seem to decide what color it is. I'm wondering whether my vocabulary is blue or green."
Huh? What do those two categories have to do with each other? If there is some connection, it has to be ESTABLISHED or PROVEN because there is no OBVIOUS connection
.<JA>
Is this the random diatribe you provide to anyone who opposes you? It must be since it does not address anything I said. Since the statement in red is totally false everything which follows is irrelevant.
 
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<JA>This is the 2,000 years of brainwashing I've been referring to.
It's a category mistake. For normal men, it's understandable to make this error. But for someone as brilliant as Thomas Aquinas, it's inexcusable. That's why I called it a stupid error on his part.
You're saying that because He is a Person (i.e. a subject of conscious experience), THEREFORE He cannot be material in substance.
[Never said or implied any such thing. DA] This is a category mistake because conscious experience is not substance. It is a feeling or impression experienced BY a substance which may be material substance, or immaterial if immaterial substances exist (I don't believe they do).
Here's an example of a category mistake. "My personal vocabulary is pretty good. I know a lot of words.However, I can't seem to decide what color it is. I'm wondering whether my vocabulary is blue or green."
Huh? What do those two categories have to do with each other? If there is some connection, it has to be ESTABLISHED or PROVEN because there is no OBVIOUS connection
.<JA>
Is this the random diatribe you provide to anyone who opposes you? It must be since it does not address anything I said. Since the statement in red is totally false everything which follows is irrelevant.
Calm down there. Pardon me for trying to find a connection between your comments and the current discussion. I think I made a pretty good educated guess by the way.

So I was wrong. What then was your point? In what sense did you 'disprove' my position as you claimed?
 
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I mean, the only thing we disagree on, regarding your initial post, was His title. I 100% agree that He is a Person with all the personality traits that you listed. As persons, all of us, as material beings, have some of those traits.
 
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