Cain According To James

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1Pet 5:8-9 . . Be discreet, stay alert. Your adversary, the Devil, prowls about like a roaring lion, seeking someone to devour; whom resist, steadfast in the faith."

"the faith" isn't only a collection of beliefs, but includes a collection of practices, since according to James; a person of faith without practices might as well have no faith at all.

Jas 2:17 . . Faith by itself, if it is not accompanied by action, is dead.

The demon world believes in the existence of a supreme being (Jas 2:19) but the demon world lacks piety; i.e. they are not devout.

A devout Christian is someone who not only believes; but also behaves.

John 14:15 . . If you love me, you will comply with what I command.

John 14:21 . .Whoever has my commands and obeys them, he is the one who loves me.

John 14:23-24 . . If anyone loves me, he will obey my teaching . . He who does not love me will not obey my teaching.

John 15:14 . .You are my friends if you do what I command you.

Now, assuming for the moment that Cain's offering was correct; then why didn't God accept it? Well; before God snubbed Cain's offering, He first snubbed Cain.

Gen 4:4-5 . .The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor.

The reason given for Cain's rejection is an elephant in the middle of the room that quite a few Bible students seem content to ignore.

Gen 4:7 . . If you do what is right, will you not be accepted?

Cain believed in the existence of a supreme being; that much is pretty obvious. But Cain's piety was flawed, i.e. his personal conduct didn't meet God's standards of behavior, viz: Cain wasn't devout.


FAQ: How could Cain possibly know God's standards of behavior without a written code to inform him?

A: Luke 11:49-51 says that Cain's kid brother Abel was a prophet.

FAQ: What does Cain's rejection have to do with me? I'm a Christian.

A: Cain's association with God was thwarted by his conduct. That principle is a universal axiom; it governs everybody: Christians included; they are not exempt. When Christians do what's right, they get along with God just fine; but when they don't do what's right, they get the cold shoulder just the same as if they were a demon.

1John 1:5-6 . .This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.
_
 
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"Be discreet, stay alert. Your adversary, the Devil, prowls about like a roaring lion, seeking someone to devour; whom resist, steadfast in the faith." (1Pet 5:8-9)

"the faith" isn't only a collection of beliefs, but includes a collection of practices, since according to James; a person of faith without practices might as well have no faith at all.

Jas 2:17 . . Faith by itself, if it is not accompanied by action, is dead.

The demon world is a believing world; and it likely consists of better believers than your average rank and file pew warmer. But the demon world lacks piety; i.e. they are not devout.

For example: a devout Christian is someone who not only believes; but also behaves.

John 14:15 . . If you love me, you will comply with what I command.

John 14:21 . .Whoever has my commands and obeys them, he is the one who loves me.

John 14:23-24 . . If anyone loves me, he will obey my teaching . . He who does not love me will not obey my teaching.

John 15:14 . .You are my friends if you do what I command you.

Now, assuming for the moment that Cain's offering was correct; then why didn't God accept it? Well; before God snubbed Cain's offering, He first snubbed Cain.

Gen 4:4-5 . .The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor.

The reason given for Cain's rejection is an elephant in the middle of the room that quite a few Bible students seem content to ignore.

Gen 4:7 . . If you do what is right, will you not be accepted?

Cain was a believer; that much is pretty obvious. But Cain's piety was flawed, i.e. his personal conduct didn't meet God's standards of behavior, viz: Cain wasn't devout.


FAQ: How could Cain possibly know God's standards of behavior without a written code to inform him?

A: Luke 11:49-51 says that Cain's kid brother Abel was a prophet.

FAQ: What does Cain's rejection have to do with me? I'm a Christian.

A: Cain's association with God was tainted by his conduct. That principle is a universal axiom; it governs everybody: Christians included; they are not exempt. When Christians do what's right, they get along with God just fine; but when they don't do what's right, they get the cold shoulder just the same as if they were a demon.

1John 1:5-6 . .This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.
_
We have to be careful that we don't confuse Justification with Sanctification and end up preaching a gospel of works which brings the curse of God instead of His blessing.

Cain may have been a believer, but his offering as compared with Abel's shows that he was depending on the work of his own hands to find favour with God, while Abel sacrificed an animal which he did not produce by the work of his own hands. Even way back then, Abel showed his faith in the sacrifice he offered, that the favour of God to him was on the basis of his faith to offer the correct sacrifice. If we go right back to Adam and Eve, God killed an animal to clothe them with its skin. This is symbolic that blood had to be shed to cloth their nakedness. This started the system of animal sacrifice as an act of worship to God and to symbolise the cleansing of their sin, but it could only happen once a year. So Abel offered the correct sacrifice, while Cain didn't.

This is why it was Abel's line that carried through to Abraham instead of Cain's line. This symbolises that Abel's line is the line of faith without works, and Cains line symbolises the gospel of works that Paul said, in Galatians, brings God's curse instead of his blessing. As it happened to Cain, it happens to all those who depend on their on good works to achieve favour with God.
 
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Heb 11:4 . . By faith Abel offered God a better sacrifice than Cain did.

I'm going to edit the wording of that just a bit to bring out an important point.

"By faith Abel offered God a sacrifice"

The missing word "better" is a modifier; which serves to show that both men's offerings were sacrifices; only the quality of Abel's sacrifice was superior to the quality of Cain's.

Sacrifices should never be assumed always lethal and/or bloody. Take for example:

Rom 12:1 . . I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices

Heb 13:15-17 . .Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. And do not neglect doing good and sharing; for with such sacrifices God is pleased.

Heb 11:4 also testifies that Abel's offerings were gifts. The very same Greek word is used at Matt 2:11 to categorize the treasures that the wise men left with baby Jesus.

Their gifts were not sin offerings; they were tributes: defined by Webster's as (1) something given or contributed voluntarily as due or deserved especially a gift or service showing respect, gratitude, or affection and (2) something (such as material evidence or a formal attestation) that indicates the worth, virtue, or effectiveness of the one in question

In other words "gifts" are acts of worship; which is the primary reason why Jehovah's Witnesses don't celebrate birthdays.


NOTE: It's commonly assumed that Abel's sacrifice was slain; but there isn't enough evidence to support it. Noah's sacrifices were obviously slain because they're listed as incinerated on an altar (Gen 8:20). But Abel's sacrifice is not said to end up the same way.

The Hebrew word for both men's offerings in Gen 4:4-5 is minchah (min-khaw') which means to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary).

When disinformation is repeated often, spread widely, and lent proper respect; it sometimes becomes axiomatic in people's thinking. Caveat Lector.
_
 
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1an

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Heb 11:4 . . By faith Abel offered God a better sacrifice than Cain did.

I'm going to edit the wording of that just a bit to bring out an important point.

"By faith Abel offered God a sacrifice"

The missing word "better" is a modifier; which serves to show that both men's offerings were sacrifices; only the quality of Abel's sacrifice was superior to the quality of Cain's.

Sacrifices should never be assumed always lethal and/or bloody. Take for example:

Rom 12:1 . . I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices

Heb 13:15-17 . .Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. And do not neglect doing good and sharing; for with such sacrifices God is pleased.

Heb 11:4 also testifies that Abel's offerings were gifts. The very same Greek word is used at Matt 2:11 to categorize the treasures that the wise men left with baby Jesus.

Their gifts were not sin offerings; they were tributes: defined by Webster's as (1) something given or contributed voluntarily as due or deserved especially a gift or service showing respect, gratitude, or affection and (2) something (such as material evidence or a formal attestation) that indicates the worth, virtue, or effectiveness of the one in question

In other words "gifts" are acts of worship; which is the primary reason why Jehovah's Witnesses do not celebrate birthdays.
_
I think we get the message. :)

Heb_11:4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

1Jn_3:12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

Jud_1:11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion.
 
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AvisG

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Cain may have been a believer, but his offering as compared with Abel's shows that he was depending on the work of his own hands to find favour with God, while Abel sacrificed an animal which he did not produce by the work of his own hands.
Abel did NOT produce his animal sacrifice with the work of his hands, but Cain DID produce his agricultural sacrifice with the work of his hands? Apparently, you've never been a farmer or rancher. I think my late father-in-law, who was both, would say you are making a distinction without a difference.

Cain certainly did not create his crops any more than Abel created his flocks. Neither the crops nor the flocks thrived without a great deal of care and attention.

You appear to be trying to use this particular myth to support a "once saved always saved" theology. I just don't think it can be made to do that. If the myth makes any sense at all - i.e., if the meaning isn't buried in ancient notions that we'll never understand - I believe the answer has to be what the OP suggests: the problem was Cain and the attitude he brought to his sacrifice, not the nature of the sacrifice itself.
 
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I'm confident in my own mind that the Cain and Abel incident is unrelated to the plan of salvation as per Christ on the cross rather, it's a lesson about worship.

Take for example Isa 1:2-20. Moses' people were offering all the covenanted sacrifices, they were praying up a storm, and observing all the God-given feasts and holy days. He rejected all of it, even though He himself required it, because the people's personal conduct was unbecoming.

Prv 15:8 . .The sacrifice of the wicked is an abomination to Yhvh.

Perhaps the classic example is the one below.

Ps 51:16 . .You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.

When David wrote that; he had only just committed the capital crimes of adultery and premeditated murder. There was just no way that God was going to accept his sacrifices and offerings on top of that; and David knew it too.

The principle shows up again in Jesus' teachings.

Matt 9:13 . . Go and learn what this means: I desire mercy and not sacrifice.

Some folk honestly believe that Christ's statement, taken from Hosea 6:6, practically repealed the entire God-given book of Leviticus. But that's not what either Hosea or Jesus were saying. They meant that God much prefers that people be civil to each other rather than religious to their fingertips.

In other words; an ungracious person's lack of things like sympathy, patience, tolerance, lenience, helpfulness, pity, and common courtesy causes God to reject their worship just as thoroughly and bluntly as He rejected Cain's.

The principle didn't go away. It's still the Lord's way of doing business with people; including Christians.

1John 1:5-7 . . God is light, and in Him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as He is in the light, we have fellowship one with another.

It's likely a foregone conclusion that God is deeply insulted when people whose conduct is unbecoming all during the week come to church on Sunday actually thinking He's glad to see them show up for some quality time together.
_
 
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Abel did NOT produce his animal sacrifice with the work of his hands, but Cain DID produce his agricultural sacrifice with the work of his hands? Apparently, you've never been a farmer or rancher. I think my late father-in-law, who was both, would say you are making a distinction without a difference.

Cain certainly did not create his crops any more than Abel created his flocks. Neither the crops nor the flocks thrived without a great deal of care and attention.

You appear to be trying to use this particular myth to support a "once saved always saved" theology. I just don't think it can be made to do that. If the myth makes any sense at all - i.e., if the meaning isn't buried in ancient notions that we'll never understand - I believe the answer has to be what the OP suggests: the problem was Cain and the attitude he brought to his sacrifice, not the nature of the sacrifice itself.
I don't think you understand the underlying principle of what happened between Cain and Abel, and why Abel's sacrifice was accepted by God and Cain's wasn't.

Cain's attitude had nothing to do with it, and to say it was for that reason is adding to God's Word that which isn't there. Cain got angry because his offering wasn't accepted and he killed Abel because he was jealous that God accepted Abel's offering and not his own.

You have to look at the principle and not split hairs over the content of their offering whether or not it was the result of their own efforts or not. That has little to do with it. You have to study the whole principle of the blood sacrifice for sin and remaining right with God that started with Adam and went right through to John the Baptizer, and that it was a foreshadow of the blood sacrifice of Jesus on the cross.

The first blood sacrifice was made for Adam and Eve, where God killed an animal for the first time and clothed them with its skin. The animal's blood had to be shed in order for Adam and Eve to be clothed. The animal had to be sacrificed.

This is why Abel's sacrifice was accepted - it was a blood sacrifice in which an animal was sacrificed. Cain's offering was not. The Scripture says that without the shedding of blood there is no remission of sin. Adam's sin was remitted when God killed the first animal, and he made blood offerings for the rest of his life in accordance with the principle that God showed him. Abel followed in the way of his father, and therefore we say that the line of grace and mercy was the line of Abel, whereas the curse resulting from self-righteousness came from Cain.

By your use of the word 'myth' to describe the story of Cain and Abel shows a basic misunderstanding of what happened and why the story is in the Bible. If you think that God's inspired Word is a set of 'myths' then we don't have anything in common.
 
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Abel brought the best, first, and Cain did not bring the best. No proof in Scripture that I have ever seen that Cain's offering/sacrifice was rejected for this reason >>
This is why Abel's sacrifice was accepted - it was a blood sacrifice in which an animal was sacrificed. Cain's offering was not. The Scripture says that without the shedding of blood there is no remission of sin.

Oh, it can or may "fit" with the ideas in Scripture, God's Way, concerning blood,
but
might not be the case, as it is not stated.
 
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Abel brought the best, first, and Cain did not bring the best. No proof in Scripture that I have ever seen that Cain's offering/sacrifice was rejected for this reason >>

Oh, it can or may "fit" with the ideas in Scripture, God's Way, concerning blood,
but
might not be the case, as it is not stated.
When you link Adam and Eve being clothed with animal skins, and the blood offerings in the tabernacle and Temple, all foreshadows of the shedding of Christ's blood on the cross for our sin, then Abel's sacrifice as compared to Cain's comes into perspective.
 
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yeshuaslavejeff

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When you link Adam and Eve being clothed with animal skins, and the blood offerings in the tabernacle and Temple, all foreshadows of the shedding of Christ's blood on the cross for our sin, then Abel's sacrifice as compared to Cain's comes into perspective.
Perspective. i.e. opinion.
 
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Perspective. i.e. opinion.
You are correct! It is perspective/opinion. God's perspective/opinion as He has outlined in His inspired written Scriptures. :)
 
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Gen 4:7 . . If you do what is right, will you not be accepted?

FAQ: What do you suppose Cain would've had to do right in order for him to be accepted?

A: Judging from Gen 4:8 and 1John 3:14-15, Cain would've, at the very least, had to stop hating his kid brother.

Matt 5:22-24 . . I say to you that everyone who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says "You fool" shall be liable to the hell of fire.

. . . So if you are offering your gift at the altar, and there remember that your brother has something against you; leave your gift there before the altar and go-- first be reconciled to your brother, and then come and offer your gift.


NOTE: Dysfunctional families really ought to stay home on Sundays and watch football or mow the lawn instead of coming to church till they resolve their differences and can all put on an honest happy face when they're together in public.

FAQ: Don't all families squabble to some degree?

A: We're not talking about squabbles; we're talking about hate; and not just any hate, rather, a hatred that's gone beyond anger and congealed into a lingering malice that's intense enough to want someone dead. (cf. Gen 37:4-20)
_
 
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yeshuaslavejeff

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NOTE: Dysfunctional families really ought to stay home on Sundays and watch football or mow the lawn instead of coming to church till they resolve their differences and can all put on an honest happy face when they're together in public.
What if, as I've seen, most all of a congregation (grown-ups)(and sometimes many of the children)
have been taught to "not air their dirty laundry in church/public", and to come with a smile on their face , whether a church function, meal, service, whatever - "always LOOK happy" (heard this from a Mennonite also - it surprised me at first - she said the BEST thing in their family was when the left the group they were in, because everyone was so concerned more for what others thought about them than about what is true) ....

This is , yes, almost rhetorical.... but has anyone "prayed through"/ or stayed, and seen the adults in a group CHANGE, to do what is right ?
 
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mkgal1

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The first blood sacrifice was made for Adam and Eve, where God killed an animal for the first time and clothed them with its skin. The animal's blood had to be shed in order for Adam and Eve to be clothed. The animal had to be sacrificed.
I think this is an assumption. The text states that "God made garments of skin for Adam and his wife and clothed them." For all we know - prior to the fall, Adam and Eve could have been spirits as God is. Their "skin" could have been formed as a protection against all the disease and destruction that wasn't present until sin entered.
 
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Jude 11 . . Woe to them! They have taken the way of Cain.

Cain's way began with Gen 4:16, which says:

"Cain went out from The Lord's presence"

Apparently Cain's departure was permanent because he is never again shown in contact with God for the remainder of the Bible. In other words; Cain's rapport with God ended abruptly that very day and was never restored.

During an evening service in church many years ago, the minister asked everyone to stand and promise God that they would make an effort to avoid sin. Well, my sister and I made the promise but my brother did not. When we got home I asked my brother why he didn't make the promise. He replied: "There's some things I want to do."

God had put that very same choice on the table for Cain to think about when He said:

"If you do what is right, will you not be accepted?" (Gen 4:7)

Well; neither my brother nor Cain were interested in doing what's right; they had other ideas.

The "woe" in Jude 11 isn't just an expression of sympathy; no, it's a reality. Here's the wording of it from Gen 4:7

"If you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."

Well; piety and self control were not Cain's highest priorities. He was determined to do as he pleased; viz; Cain stepped out on the road to depravity; and my brother did too.

Jude 3-4 warns that Christianity is infected with a number of people on Cain's path-- some are pastors, priests, and ministers, some are officers on church boards, some are deacons, some are elders, some are even Sunday school and catechism teachers; so be careful out there.


NOTE: People like Cain, and Jacob's uncle Laban, are curiosities. Neither man was an atheist, and both were privileged by personal encounters with the one true God; yet the encounters failed to motivate either to change his ways.
_
 
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