Obviously you do not know Jewish culture very well. And you did not even bother to look up the word.
The dead were definately bathed and the mikvah was used and still is used today---that is what was in the temple. You guys do not like being informed of truth so I won't bother posting YET AGAIN--about the mikvah's. Thjey were for purification purposes---they purified everything in water---even cooking utensils, women after their monthly cycles, for sexual clesansing, everything. Thjere are all sorts of very detailed instructiolns as to their construction and use---it is not for routine bathing---you had to be washed before being immersed. All dead bodies were washed first then went into the purification pools.
Yes, fulfil all righteousness----and those who can not be baptized, can have His, just as we have His cross and death for us. I know you won't believe it---you only want to believe what your prophets says and not even think about anything else.
For those who are interested here are a couple links:
Mikveh - Wikipedia
Mikvah (Baptism): The Connection Between Immersion, Conversion and Being Born Again | Messianic Bible
Preparing the body — Taharah[edit]
There are three major stages to preparing the body for burial: washing (
rechitzah), ritual purification (
taharah), and dressing (
halbashah). The term
taharah is used to refer both to the overall process of burial preparation, and to the specific step of ritual purification.
Prayers and readings from Torah, including
Psalms,
Song of Songs,
Isaiah,
Ezekiel, and
Zechariah are recited.
The general sequence of steps for performing
taharah is as follows.
- The body (guf) is uncovered (it has been covered with a sheet awaiting taharah).
- The body is washed carefully. Any bleeding is stopped and all blood is buried along with the deceased. The body is thoroughly cleaned of dirt, body fluids, and solids, and anything else that may be on the skin. All jewelry is removed. The beard (if present) is not shaved.
- The body is purified with water, either by immersion in a mikveh or by pouring a continuous stream of 9 kavim (usually 3 buckets) in a prescribed manner.
- The body is dried (according to most customs).
- The body is dressed in traditional burial clothing (tachrichim). A sash (avnet) is wrapped around the clothing and tied in the form of the Hebrew letter shin, representing one of the names of God.
- The casket (aron) (if there is one) is prepared by removing any linings or other embellishments. A winding sheet (sovev) is laid into the casket. Outside the Land of Israel, if the deceased wore a prayer shawl (tallit) during their life, one is laid in the casket for wrapping the body once it is placed therein. One of the corner fringes (tzitzit) is removed from the shawl to signify that it will no longer be used for prayer and that the person is absolved from having to keep any of the mitzvot (commandments).
- The body is lifted into the casket and wrapped in the prayer shawl and sheet. Soil (afar) from Eretz Israel, if available, is placed over various parts of the body and sprinkled in the casket.
- The casket is closed.
After the closing of the casket, the
chevra asks forgiveness of the deceased for any inadvertent lack of honor shown to the deceased in the preparation of the body for burial.
There is no viewing of the body and no open casket at the funeral. Sometimes the immediate family pay their final respects before the funeral. In
Israel caskets are not used at all, with the exception of military and state funerals. Instead, the body is carried to the grave wrapped in a
tallit and placed directly in the earth.
In the Diaspora, in general, a casket is only used if required by local law. Traditionally, caskets are simple and made of unfinished wood; both wood with a finish and metal would slow the return of the body to dust (Genesis 3:19). Strictly-observant practice avoids
all metal; the wood parts of the casket are joined by wood dowels rather than nails.
From death until burial, it is traditional for guards or
watchers (
shomrim) to stay with the deceased. It is traditional to recite
Psalms (
tehillim) during this time.