Evolutionary Biology PhD student here, free arguments available!

Shemjaza

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It's a revelation to some... no explanation needed.
It's more honest to reply that way.

Q: "Can you explain this?"
A: "Yes... but..."


It's dishonest.

Q: "Can you explain this?"
A: "I can't, but let me tell you why that's not important."


It's honest, if dissatisfying.
 
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inquiring mind

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That doesn't mean they're mutually exclusive--two separate questions, really.
You're like pita... scramble everything :rolleyes:. I said we see eye-to-eye on your statement, "Nothing that science has discovered or potentially could discover can deny the existence of God." However, I dont think a naturalistic explanation and "God did it" can exist at the same time because there are many who don't see eye-to-eye with us, and will say there is no need for God if man can explain it.
 
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Speedwell

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You're like pita... scramble everything :rolleyes:. I said we see eye-to-eye on your statement, "Nothing that science has discovered or potentially could discover can deny the existence of God." However, I dont think a naturalistic explanation and "God did it" can exist at the same time because there are many who don't see eye-to-eye with us, and will say there is no need for God if man can explain it.
Whether "God did it' can co-exist with a natural explanation is not a matter of how many can see eye-to-eye with it.
 
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inquiring mind

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Whether "God did it' can co-exist with a natural explanation is not a matter of how many can see eye-to-eye with it.
I don't know what you're talking about... given an astounding scientific discovery anywhere close to nullifying ‘God-did-it’ (which will never happen), and you’d see science and academia run with it like they have evolution.
 
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Speedwell

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I don't know what you're talking about... given an astounding scientific discovery anywhere close to nullifying ‘God-did-it’ (which will never happen), and you’d see science and academia run with it like they have evolution.
No, scientists know better than to believe that evolution nullifies "God-did-it." They all take a philosophy of science course as undergraduates which explains why that can't happen. It does nullify certain ways of reading Scripture, but that's a different thing altogether, even though creationists sometimes get the two confused.
 
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FrumiousBandersnatch

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Well, you're gonna get one... man will never understand everything, that in itself the acknowledgement of a higher power, and 'magic' can be fully explained.
A non-sequitur and a red-herring... That doesn't even address the question, let alone answer it.

"'Real magic' refers to the magic that is not real; while the magic that is real, that can actually be done, is not real magic"
James Randi
 
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FrumiousBandersnatch

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Other than God, the mind is the most powerful thing in existence... and you think a body part controls it completely?
It's not a question of 'control'. The brain is an extremely powerful, compact, and efficient biological information processor. The 'mind' is the name for the information processing that the brain performs; it's a bunch of complex interacting processes, most of which are unconscious background 'subroutines' (the brain may not be organised or function the way a traditional computer does, but the computational metaphor is useful). The conscious part is generally estimated to be a relatively small part of the overall activity (around 5 to 10%) and is heavily dependent on the other 90-95%.
 
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FrumiousBandersnatch

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.. I dont think a naturalistic explanation and "God did it" can exist at the same time because there are many who don't see eye-to-eye with us, and will say there is no need for God if man can explain it.
The point is that if there is a natural explanation for something that accounts for the phenomenon without directly invoking God, then invoking God is redundant in that situation; it adds nothing.

That's not to say you can't invoke God as the ultimate source of all phenomena, but you don't need to invoke God to explain how the internal combustion engine works, how tornados form, or how neurons process information.
 
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It's not a question of 'control'. The brain is an extremely powerful, compact, and efficient biological information processor. The 'mind' is the name for the information processing that the brain performs; it's a bunch of complex interacting processes, most of which are unconscious background 'subroutines' (the brain may not be organised or function the way a traditional computer does, but the computational metaphor is useful). The conscious part is generally estimated to be a relatively small part of the overall activity (around 5 to 10%) and is heavily dependent on the other 90-95%.
You make it sound so one-way and very machine-like, and yet you say it's not about control. It sounds like you think your body controls your mind?
 
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The point is that if there is a natural explanation for something that accounts for the phenomenon without directly invoking God, then invoking God is redundant in that situation; it adds nothing.
I hope speedwell reads your post.
 
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I agree with it. Faith in God is not about natural phenomena.
Yes, but my bigger point is that you argued half the day in favor of 'God-did-it' being entirely compatible with naturalistic processes... now you're agreeing with an "it adds nothing" comment.
 
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Speedwell

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Yes, but my bigger point is that you argued half the day in favor of 'God-did-it' being entirely compatible with naturalistic processes... now you're agreeing with an "it adds nothing" comment.
Let me put it this way: science is exactly the same for the theist as for the atheist. The proposition, "God did it" neither adds to nor takes away from science or the naturalistic processes it discovers.

That is why "God did it" is compatible with science.
 
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FrumiousBandersnatch

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You make it sound so one-way and very machine-like, and yet you say it's not about control. It sounds like you think your body controls your mind?
I don't know quite what you mean by 'one-way'. Body and brain are mutually dependent parts of a single system; the processes of the body provide information about the world and its own inner state to the brain, and ensures the brain can work effectively, and the processes of the brain have overall command and control of gross bodily activities. Neither can function without the other.

You can describe a human in a variety of ways, depending on what aspects you want to concentrate on: a quantum system; a collection of atoms, water and chemicals; a collection of cells; an ecology of organisms, a biological machine, a system of many subsystems, a collection of organs, an animal, a person, a friend, a member of society; and so-on.

All are valid descriptions, but each has its own descriptive concepts and language, and it doesn't make sense to mix different descriptions that refer to different levels of emergence because emergent properties don't exist at the level from which they're emergent. So an animal may consist of a collection of atoms, but it doesn't make sense to discuss an animal's characteristics and behaviour in terms of its atoms any more than it makes sense to talk about the temperature and pressure in a room in terms of the velocities of its gas molecules.

When we talk about the human mind, we're talking about the emergent properties of the interactions of ~84 billion neurons and associated cells; human emotions, drives, goals, sensibilities, etc., are all facets of the mind that is emergent from those patterns of activity.
 
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I don't know quite what you mean by 'one-way'. Body and brain are mutually dependent parts of a single system; the processes of the body provide information about the world and its own inner state to the brain, and ensures the brain can work effectively, and the processes of the brain have overall command and control of gross bodily activities. Neither can function without the other.

You can describe a human in a variety of ways, depending on what aspects you want to concentrate on: a quantum system; a collection of atoms, water and chemicals; a collection of cells; an ecology of organisms, a biological machine, a system of many subsystems, a collection of organs, an animal, a person, a friend, a member of society; and so-on.

All are valid descriptions, but each has its own descriptive concepts and language, and it doesn't make sense to mix different descriptions that refer to different levels of emergence because emergent properties don't exist at the level from which they're emergent. So an animal may consist of a collection of atoms, but it doesn't make sense to discuss an animal's characteristics and behaviour in terms of its atoms any more than it makes sense to talk about the temperature and pressure in a room in terms of the velocities of its gas molecules.

When we talk about the human mind, we're talking about the emergent properties of the interactions of ~84 billion neurons and associated cells; human emotions, drives, goals, sensibilities, etc., are all facets of the mind that is emergent from those patterns of activity.
By ‘one way,’ I mean you describe a machine-like physical operation only, and in doing so completely ignore the independent nature of the mind to think and choose. You and your ‘partners-in-thinking’ have tried to make it sound as though I consider the mind and brain as two totally separate things, which is not the case at all. I have continually held that there is a spiritual and physical component to the mind (remember the seashore analogy I quoted). Anyway, in this discussion you still seem to be saying, in effect, that the mind (soul) is controlled entirely by the body (brain), no doubt holding to your biological principles. However, I think the mind (soul) controls the body (brain) by changing it (in fact, science seems to agree in that neuroplasticity is defined as the mind's ability to change the brain). Once again science catches-up with the Bible… notice in Genesis 2:7 it doesn’t say God put a soul in man, making it separate, but rather man ‘became’ a living soul (KJV).
 
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However, I dont think a naturalistic explanation and "God did it" can exist at the same time ...

Do you have to deny the theory of gravity in order for "God did it" to be a satisfactory explanation for the motions of the solar system? Or can you accept gravity along with your belief in a creator god?
 
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