Your logic is false. By allowing the surgeon to preform the operation the patient has done what others may not do. They have saved themselves by allowing the surgeon to operate on them. No way around it. Twist it whatever way you like there is no way around it.Because it's God who saves. If someone allows a surgeon to perform an operation have they operated on themself? If a one allows a dentist to pull a tooth, have they pulled their own tooth. Obviously not. A non sequitur is a fallacy. It means that doesn't follow. A non sequitur would be, the sky is blue because the cat purred.
Nonsense! I come back with logical conclusions that you seem to be unable to deal with. Therefore you resort to making accusations against me. It doesn't help your cause at all.I too am more than happy to let the readers decide. I post verses that show one can fall from grace, you come back with"no it doesn't, no it doesn't!"
Do you Ned a syllogism to show it?
Those who claim that they chose Christ will deny it. Yet their theology proves them to to believe that they did something that others did not.
There are two outcomes to free will that will always happen: It turns into self-righteousness or it robs them of any peace.
Self-righteousness because they believe that they can do what is required or they cannot do enough to give them peace.
Your logic is false. By allowing the surgeon to preform the operation the patient has done what others may not do. They have saved themselves by allowing the surgeon to operate on them. No way around it. Twist it whatever way you like there is no way around it.
Actually a non sequitur is something that is obviously true.
Perhaps you need to do a little more study in logic?
He allowed the surgeon to perform the operation. He could have refused or he could have another surgeon perform the operation. Either way it was up to him. He did that which preserved his life. He saved himself by an act of his will.The patient has done what others may not do
How so?
He can't perform the surgery himself, thus he can't save himself. You would do well to leave this one alone. Quit while you're behind.He allowed the surgeon to perform the operation. He could have refused or he could have another surgeon perform the operation. Either way it was up to him. He did that which preserved his life. He saved himself by an act of his will.
Calvinism is a broad umbrella. It covers a multitude of beliefs. I identify as a Calvist here because it is close to what I see in the Scriptures.
There is a difference between knowing and determing. God our Savior knows the future because He has determined the future. Whatever is outside of God's purpose and ordination must control God. That which controls God is His God.
Man wants to have libertarian free will. That is actually the default position of man. "I will have my way" "I will determine my destiny. ". Man's free will is as free as a frog in a snakes belly. It can jump around all it wants but can't escape its confinement.
Adam was the representative head of all his progeny. When he fell we all fell. That is why infants die. Rom. 5
God is never thwarted. Paul told Timothy that Adam wasn't deceived. Adam knew exactly what he was doing.
He chose to die with Eve rather than live without her. He wanted her more than he wanted God.
God is not a God of plans. We plan but it rarely goes according to our plans. Those who make plans don't have a clue what may happen.
God is a God of purpose. He purposed to glorify Himself in the salvation of those He has set His love upon. He gave them to the Son and He, Christ Jesus the Lord, actually saved them.
God knows the end from the beginning because He has determined the end from the beginning. If that were not the case then God would be reacting to what men do, not the other way around.
I see the OP is still reading the thread, so I'm going to say something.
Christian experience and Scripture give us two things that are not easy to reconcile:
If you accept that God is omnipotent, at some level he is responsible for the fact that the world has good and evil. No doubt his plans take everything into account. I'm close to Calvin on this. But I don't think this requires us to believe -- as Calvin suggests a couple of places -- that God set out to damn anyone. Scripture talks a lot about God choosing us, but I'm not aware of anyplace that it says that God chose someone for damnation. Not even in Romans.
- Christ comes to use through grace. Like the OP, many of us are aware that we didn't choose him on our own. He chose us: "You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name." (John 15:16)
- We are responsible for our choices.
In my opinion, "decision theology" and Calvinism both go too far, in opposite directions. It's not all about us and our choices. But God also hasn't set out to damn anyone.
I'm close to Luther here, although I think my position is common in the PCUSA.
If you accept that God is omnipotent, at some level he is responsible for the fact that the world has good and evil.