What about Revelation 11:1-2 SANCTUARY, COURT AND HOLY CITY

Anyone else want to respond before I continue? Only 5 votes so far.........

Which Sanctuary and Court are being measured in Revelation 11
Edit

1. *
   1st century Herod's Temple/Sanctuary
   2 vote(s)
   40.0%
2. A future Jewish Temple/Sanctuary
   1 vote(s)
   20.0%
3. Both
   0 vote(s)
   0.0%
4. None of the above
   1 vote(s)
   20.0%
5. I don't know right now
   0 vote(s)
   0.0%
6. I have never thought about it
   0 vote(s)
   0.0%
7. Other
   1 vote(s)
   20.0%

mkgal1 said:

I'm reading about atonement right now - so maybe this applies to this thread?

Quoting Chuck Crisco: Our New Covenant theology is inadequate until we understand the big picture of how this idea of atonement works in relation to the end of the Jewish age.


When was It Finished in Exodus?
In the Exodus story we see that Israel came out of Egypt, passed through the Red Sea, but then wandered in the wilderness for 40 years of testing before entering into the Promised Land. The Apostle Paul draws on that imagery and says:

1 Cor. 10:6-11, "Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come."

When was the Day of Atonement Finished?
Jesus fulfilled the Passover at his death, then fulfilled Pentecost 50 days later by the outpouring of the Spirit. But when was the Day of Atonement fulfilled in the earth like the others? This is a question that needs an answer!

The imagery of the priest going into the tabernacle or the sanctuary, was that though the priest entered into the Holy of Holies and placed the blood on the mercy seat, it wasn't until the priest came back out and pronounced the blessing that the PROCESS OF ATONEMENT was "finished". Of course they were forgiven, accepted, loved, etc before he came "out". But pay attention to what wasn't finished in the rest of this article.

So far, Jesus said it was finished regarding his earthly apostolic "sent" mission. Then he cried that it was finished at the cross as he died. Yet, it still wasn't finished because he had not yet applied his blood to the mercy seat of heaven, and he had not come back out of heaven separated from sin, to announce the clean slate on the Day of Atonement.

This is what the author of Hebrews is alluding to in 9:6-10,

Now when these things had been thus prepared, the priests always went into the FIRST PART of the tabernacle, performing the services. But into the SECOND PART the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance; the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. It was SYMBOLIC for the PRESENT TIME in which both gifts and sacrifices ARE offered which cannot make him who performed the service perfect in regard to the conscience— concerned only with foods and drinks, various washings, and fleshly ordinances imposed UNTIL THE TIME OF REFORMATION.

Clearly, in the days preceding the destruction of Jerusalem and the temple, the author of Hebrews says that the symbolism of a still standing system indicated that the way into the Holy of Holies was not yet made AT THEIR PRESENT TIME. The first part was opened (the altar), but the second part, only Jesus, the Great High Priest had passed through... until the time of reformation (the destruction of the entire religious Jewish system). We know this because he says the old covenant was fading away and was about to be removed (Heb. 8:13).

So while it is true that Jesus finished his sacrifice as the Lamb, and it is true that he applied his blood on the mercy seat of heaven as the Great High Priest, the New Covenant wasn't "complete" until Jesus came out of heaven spiritually to destroy the temple. Forgiveness was real and present. The Spirit, too, had come (Eph. 1:14). They were accepted in the Beloved. They were holy to the Lord. All that was true, but the covenant itself was incomplete.
~ Why "It is Finished" was Finished in AD 70 — A New Day Dawning


​

Click to expand...

Great post mkgal and thanks for posting.
Could use more votes...............

Which Sanctuary and Court are being measured in Revelation 11

1. *
   1st century Herod's Temple/Sanctuary
   3 vote(s)
   50.0%
2. A future Jewish Temple/Sanctuary
   1 vote(s)
   16.7%
3. 
   
4. None of the above
   1 vote(s)
   16.7%
5. 
   
6. 
   
7. Other
   1 vote(s)
   16.7%

From of G1544 in Revelation 11:2 "BE CASTING OUT!"

G1544 ἔκβαλε
Second Aorist Imperative{!} Active
2nd Person Singular

Galatians 4:30
But what/any is saying the Scripture 'be Casting-Out/ekbale<ἔκβαλε<1544> the maid-servant and the son of her, for not no shall be tenanting/inheriting the son of the maid-servant with the son of the freeone.

Revelation 11:2
and the Court<833> outside of the Sanctuary, be Casting-Out!/ekbale<ἔκβαλε<1544>(5628) out-side,
and thou mayest not be measuring her, that she was given to the nations, and the holy city they shall be trampling forty and two months
======================
This form of G1544 also used in the 3 verses concerning removing the plank from one's eye.......Matthew 7:5 Mark 9:47 Luke 6:42

Mat 7:5 “Hypocrite! First be removing/ Casting-Out!/ekbale<ἔκβαλε<1544> the plank from your own eye, and then you will see clearly to remove the speck from your brother's
===============================
G1544
ἐκβάλλω; imperfect 3 person plural ἐξέβαλλον (Mark 6:13 (Tr marginal reading aorist)); future ἐκβάλω; pluperfect ἐκβεβλήκειν (without augment, Mark 16:9; cf. Winers Grammar, § 12, 9; Buttmann, 33 (29)); 2 aorist ἐξέβαλον; (passive and middle present ἐκβάλλομαι); 1 aorist passive ἐξεβλήθην; future passive ἐκβληθήσομαι; (from Homer down); the Sept. generally for גָּרַשׁ, occasionally for הוצִיא, הורִישׁ, הִשְׁלִיך; to cast out; to drive out; to send out;

1. with the included notion of more or less violence;

a. to drive out, (cast out): a person, Matthew 21:12; Mark 9:15; John 2:15 (ἐκ); Luke 20:12, etc.; passive Matthew 8:12 (T WH (rejected) marginal reading ἐξελεύσονται); δαιμόνια, Matthew 7:22; Matthew 8:16, 31; Matthew 9:33; Mark 1:34, 39; Luke 11:20; Luke 13:32, etc.; ἐκ τίνος, Mark 7:26; ἀπό, Mark 16:9 (L WH Tr text παρά); ἐν τίνι, by, through (Winer's Grammar, 389 (364)), Matthew 9:34; Matthew 12:24, 27; Mark 3:22; Luke 11:15, 19f; τῷ ὀνόματι τίνος, Matthew 7:22; (Mark 9:38 Rst G); ἐπί τῷ ὀνόματι τίνος, Luke 9:49 (WH Tr marginal reading ἐν; ἐν τῷ ὀνόματι Mark 9:38 Relz L T Tr WH); λόγῳ, Matthew 8:16; τινα ἔξω τῆς πόλεως, Luke 4:29; Acts 7:58.

b. to cast out: τινα followed by ἔξω, John 6:37; John 9:34; John 12:31 (namely, out of the world, i. e. be deprived of the power and influence he exercises in the world); Luke 13:28; ἔξω with the genitive, Matthew 21:39; Mark 12:8; Luke 20:15. a thing: excrement from the belly into the sink, Matthew 15:17; middle ἐκβαλλόμενοι (i. e. for themselves, that they might the more easily save the ship and thereby their lives) τόν σῖτον εἰς τήν θάλασσαν, Acts 27:38.

c. to expel a person from a society: to banish from a family, Galatians 4:30 (Genesis 21:10); ἐκ (Tdf. omits ἐκ) τῆς ἐκκλησίας, 3 John 1:10.
d. to compel one to depart: ἀπό τῶν ὁρίων, Acts 13:50; to bid one depart, in stern though not violent language, Matthew 9:25; Mark 5:40; Acts 9:40; Acts 16:37 (where distinguished from ἐξάγειν); to bid one go forth to do some business, Matthew 9:38; Luke 10:2.




Studies In The Scriptures - Tabernacle Shadows - Chapter 1
The Camp--The Gate--
The Court--The Bronze Altar--The Water Laver
The Tabernacle--
The First Veil--
The Table--The Lampstand--The Golden Altar--
The Second Veil
The Mercy Seat and Ark--
The Significance of These and Their Antitypes.



quote: "This is a Virtual Reality tour of the Biblical Tabernacle. It was an incredibly valuable structure. In today's currency it would probably be worth over $100,000,000.00 (100 million). It was built by the Children of Israel, according to the instructions given them by God. Every part of it is filled with incredible symbolic meaning. It seems like every truth of the Bible can be found encoded in symbolic form in the Tabernacle! If you want to know more about the Tabernacle and it's meaning (and also about Bible prophecy) see my videos here on youtube and also on my website."

Website: http://SanctuaryofYeshua.wordpress.com. This virtual tour is part of the Virtual Tabernacle project, which can be found at www.VirtualTabernacle.com. It is intended for google cardboard style VR headsets, Oculus Rift, smartphones, desktop computers, laptops, etc. It can also be used by speakers and teachers to give instruction on the symbolic meaning of the Sanctuary.

mkgal1 said:

I'm reading about atonement right now - so maybe this applies to this thread?

Quoting Chuck Crisco: Our New Covenant theology is inadequate until we understand the big picture of how this idea of atonement works in relation to the end of the Jewish age.


When was It Finished in Exodus?
In the Exodus story we see that Israel came out of Egypt, passed through the Red Sea, but then wandered in the wilderness for 40 years of testing before entering into the Promised Land. The Apostle Paul draws on that imagery and says:

1 Cor. 10:6-11, "Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come."

When was the Day of Atonement Finished?
Jesus fulfilled the Passover at his death, then fulfilled Pentecost 50 days later by the outpouring of the Spirit. But when was the Day of Atonement fulfilled in the earth like the others? This is a question that needs an answer!

The imagery of the priest going into the tabernacle or the sanctuary, was that though the priest entered into the Holy of Holies and placed the blood on the mercy seat, it wasn't until the priest came back out and pronounced the blessing that the PROCESS OF ATONEMENT was "finished". Of course they were forgiven, accepted, loved, etc before he came "out". But pay attention to what wasn't finished in the rest of this article.

So far, Jesus said it was finished regarding his earthly apostolic "sent" mission. Then he cried that it was finished at the cross as he died. Yet, it still wasn't finished because he had not yet applied his blood to the mercy seat of heaven, and he had not come back out of heaven separated from sin, to announce the clean slate on the Day of Atonement.

This is what the author of Hebrews is alluding to in 9:6-10,

Now when these things had been thus prepared, the priests always went into the FIRST PART of the tabernacle, performing the services. But into the SECOND PART the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance; the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. It was SYMBOLIC for the PRESENT TIME in which both gifts and sacrifices ARE offered which cannot make him who performed the service perfect in regard to the conscience— concerned only with foods and drinks, various washings, and fleshly ordinances imposed UNTIL THE TIME OF REFORMATION.

Clearly, in the days preceding the destruction of Jerusalem and the temple, the author of Hebrews says that the symbolism of a still standing system indicated that the way into the Holy of Holies was not yet made AT THEIR PRESENT TIME. The first part was opened (the altar), but the second part, only Jesus, the Great High Priest had passed through... until the time of reformation (the destruction of the entire religious Jewish system). We know this because he says the old covenant was fading away and was about to be removed (Heb. 8:13).

So while it is true that Jesus finished his sacrifice as the Lamb, and it is true that he applied his blood on the mercy seat of heaven as the Great High Priest, the New Covenant wasn't "complete" until Jesus came out of heaven spiritually to destroy the temple. Forgiveness was real and present. The Spirit, too, had come (Eph. 1:14). They were accepted in the Beloved. They were holy to the Lord. All that was true, but the covenant itself was incomplete.
~ Why "It is Finished" was Finished in AD 70 — A New Day Dawning


​

Click to expand...

Thanks for that link mkgal. I just now got around to reading it.

Why "It is Finished" was Finished in AD 70 — A New Day Dawning

More than One "It Is Finished"
First of all, the meaning that is infused into the phrase "it is finished" creates more confusion than revelation. Which "it is finished" is being referred to? Notice what Jesus said in John 17:4,

"I have glorified You on the earth. I have finished the work which You have given Me to do."

Jesus said it was finished before he got to the cross. It isn't a prophetic word. It is a past tense statement. What it reveals to us is that Jesus had different tasks to finish at different stages until it was completely done. No one believes that it was all accomplished here. He still had to go to the cross. But this declaration of Jesus to the Father tells us that his mission was done for his earthly ministry of healing the sick, raising the dead, and preaching the gospel. Up next? The cross where he would cry out "it is finished" regarding his sacrifice, the next stage in the process of salvation.

But wait! That still isn't the last "it is finished".
In Revelation 15:1, "And I saw another sign in heaven, great and marvelous, seven angels having seven plagues, which are the last, for in them is FINISHED THE WRATH/Fury OF GOD." (ASV) It's not over till it’s over!

Conclusion:
His mission was finished before the cross. His sacrifice was finished at the cross. His blood applied on the mercy seat was finished at his ascension. By AD 70 all the Jewish remnant who would be saved out of the Great Tribulation by faith would secure their names in the Book of Life. The wrath of God was finished at the destruction of Babylon (Jerusalem in AD 70). Jesus came forth out of heaven spiritually "appearing" in removing the Old Covenant System and fulfilling the Day of Atonement process by declaring the blessing of the New Covenant world.

So yes, Jesus ascended to the Father, taking humanity with him, providing atonement for our sins. Yes, he represents us all there.

Yes, they were unequivocally saved, righteous, holy, forgiven, and redeemed!

But it is also true that the Old had to be removed in every dimension. The New Covenant was not complete until the High Priest came out to establish the kingdom, the New Heavens and New Earth. Only then could the souls who were in the outer court officially enter the Holy of Holies at their death.

What can we say now? Truly, IT IS FINISHED
=======================
Matt 24:3 "full end/consummation of the age"

Matthew 24:3
Of-sitting yet of Him upon the Mount of the Olives, toward-came to Him the disciples according part/to-own saying, "Be telling to us when these shall be? And what the sign of Thy parousiaV <3952> and the together-finish/full-consummation/sun-teleiaV<5055> <4930> of the Age?"

Hebrews 9:26
Since it was binding Him many-times to be suffering from foundation of world, now yet once upon together-finish/full consummation/sun-teleia <4930> of the Ages<165> into putting-away of Sin, thru the Sacrifice of Him, He has been manifested.

Did the consummation of the Age occur in the 1st century?

1. *
   Yes
   2 vote(s)
   100.0%
2. No
   0 vote(s)
   0.0%
3. I am not sure right now but am willing to learn
   0 vote(s)
   0.0%
4. Never thought about it
   0 vote(s)
   0.0%
5. Other
   0 vote(s)
   0.0%

Let us now look at the word after "cast out", and in the next posts we will digest the verses it is used in along with other forms of it..........

Revelation 11:2
and the Court<833> outside<1855> of the Sanctuary, be Casting-Out!/ekbale<ἔκβαλε<1544> out-side<1855>,
=================
1855. exothen ex'-o-then from 1854; external(-ly):--out(-side, -ward, - wardly), (from) without.
ἔξωθεν, adverb, (from ἔξω, opposed to ἔσωθεν from ἔσω; cf. ἄνωθεν, πόρρωθεν), from without, outward, [cf. Winer's Grammar, 472 (440)];
1. adverbially: (outwardly), Matthew 23:27; Mark 7:18; 2 Corinthians 7:5; τὸ ἔξωθεν, the outside, the exterior, Matthew 23:25; Luke 11:39f; ἐκβάλλειν ἔξωθεν (for R G ἔξω), Revelation 11:2b L T Tr WH; οἱ ἔξωθεν for οἱ ἔξω, those who do not belong to the Christian church, 1 Timothy 3:7; [cf. Mark 4:11 WH marginal reading and under the word ἔξω, 1 a.]; ὁ ἔξωθεν κόσμος the outward adorning, 1 Peter 3:3.
2. as a preposition with the genitive [cf. Winer's Grammar § 54, 6]: Mark 7:15; Revelation 11:2a [Rbez elz G L T Tr WH; Revelation 14:20 where Rec. ἔξω]. THAYER’S GREEK LEXICON, Electronic Database.
================================
verses where G1855 is used..........

G1855 ἔξωθεν (exōthen) occurs 11 times in 11 verses

Mat 23:25
'Wo to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.
Mat 23:27
'Wo to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;
Mat 23:28
so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.

Luk 11:39
And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
Luk 11:40
thou fool! did not He who made the outside also the inside make?

Mar 7:15
there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
Mar 7:18
and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

2Co 7:5
for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within -- fears;

1Ti 3:7
and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

1Pe 3:3
whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

Revelation 11:2
and the Court<833> outside<1855> of the Sanctuary, be Casting-Out!/ekbale<ἔκβαλε<1544> out-side<1855>,
===================================
Studies In The Scriptures - Tabernacle Shadows - Chapter 1
The Camp--The Gate--
The Court--The Bronze Altar--The Water Laver
The Tabernacle--
The First Veil--
The Table--The Lampstand--The Golden Altar--
The Second Veil
The Mercy Seat and Ark--
The Significance of These and Their Antitypes.

BABerean2 said:

Is the passage below about 70 AD ?

Gal 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Gal 4:26 But Jerusalem which is above is free, which is the mother of us all.
Gal 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Gal 4:28 Now we, brethren, as Isaac was, are the children of promise.
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.

.

Click to expand...

Revelation 8:8 is signifying OC Mt Sinai/Jerusalem 70AD

Hebrews 12:
18 For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm, 19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

Deuteronomy 411 And ye draw near and stand under the Mountain, and the Mountain is burning with fire unto the heart of the Heavens — darkness, cloud, yea, thick darkness:
Exodus 19:16 And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the Mount,
and the sound of a Trumpet very strong; and all the people who are in the camp do tremble.

Revelation 8:8 And the second messenger trumpet, and as it were a great Mountain with fire burning was cast into the Sea, and the third of the sea became blood,

This is a recap of these 2 verses.

Revelation 11:
1 And was given to me a reed like-as rod saying "rouse! and measure! the Sanctuary<3485> of God and the Altar[Golden Altar] and those worshiping in it
2 and the Court<833>[Priests/Lavar/Altar of Sacrifice] outside of the Sanctuary, be casting-out!<1544> out-side<1854> and no it thou should be measuring, that it was given to the Gentiles/Nations.
And the holy City they shall be treading<3961>forty two months.[Luke 21:24]

[Luke 21:24 “And they will fall by the edge of the sword, and be led away captive into all nations. [Revelation 13:10]
And Jerusalem will be trampled<3961> by Gentiles until the times of the Gentiles are fulfilled.” [Revelation 11:2]]
==============================
STRONGS NT 3485: ναός ναός, ναοῦ, ὁ (ναίω to dwell),
the Sept. for הֵיכָל, used of the temple at Jerusalem, but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of holies (in classical Greek used of the sanctuary or cell of a temple, where the image of the god was placed, called also δόμος, σηκός, which is to be distinguished from τό ἱερόν, the whole temple, the entire consecrated enclosure; this distinction is observed also in the Bible;

STRONGS NT 833: αὐλή
αὐλή, -ῆς, ἡ, (ἄω to blow; hence) properly, a place open to the air (διαπνεόμενος τόπος αὐλὴ λέγεται, Athen. 5, 15, p. 189 b.);
1. among the Greeks in Homer's time an uncovered space around the house, enclosed by a wall, in which the stables stood (Homer, Odyssey 9, 185; Iliad 4, 433); hence, among the Orientals that roofless enclosure in the open country in which flocks were herded at night, a sheepfold: John 10:1, 16.
2. the uncovered court-yard of the house, Hebrew חָצֵר, the Sept. αὐλή, Vulg. atrium. In the O. T. particularly of the courts of the tabernacle and of the temple at Jerusalem; so in the N. T. once: Revelation 11:2 (τὴν αὐλὴν τήν ἔξωθεν [Rec.st ἔσωθεν] τοῦ ναοῦ). The dwellings of the higher classes usually had two αὐλαί, one exterior, between the door and the street, called also προαύλιον (which see); the other interior, surrounded by the buildings of the dwelling itself. The latter is mentioned Matthew 26:69 (where ἔξω is opposed to the room in which the judges were sitting); Mark 14:66; Luke 22:55. Cf. Winers RWB under the word Häuser; [B. D. American edition under the word Court; BB. DD. under the word House].
3. the house itself, a palace: Matthew 26:3, 58; Mark 14:54; Mark 15:16; Luke 11:21; John 18:15, and so very often in Greek writings from Homer, Odyssey 4, 74 down [cf. Eustathius 1483, 39 τῷ τῆς αὐλῆς ὀνόματι τὰ δώματα δηλοῖ, Suidas col. 652 c. αὐλή· ἡ τοῦ βασιλέως οἰκία. Yet this sense is denied to the N. T. by Meyer neuter plural; see Meyer on Matthew, the passage cited].

STRONGS NT 1544: ἐκβάλλω
ἐκβάλλω; imperfect 3 person plural ἐξέβαλλον (Mark 6:13 (Tr marginal reading aorist)); future ἐκβάλω; pluperfect ἐκβεβλήκειν (without augment, Mark 16:9; cf. Winers Grammar, § 12, 9; Buttmann, 33 (29)); 2 aorist ἐξέβαλον; (passive and middle present ἐκβάλλομαι); 1 aorist passive ἐξεβλήθην; future passive ἐκβληθήσομαι; (from Homer down); the Sept. generally for גָּרַשׁ, occasionally for הוצִיא, הורִישׁ, הִשְׁלִיך; to cast out; to drive out; to send out;
1. with the included notion of more or less violence;
a. to drive out, (cast out): a person, Matthew 21:12; Mark 9:15; John 2:15 (ἐκ); Luke 20:12, etc.; passive Matthew 8:12 (T WH (rejected) marginal reading ἐξελεύσονται); δαιμόνια, Matthew 7:22; Matthew 8:16, 31; Matthew 9:33; Mark 1:34, 39; Luke 11:20; Luke 13:32, etc.; ἐκ τίνος, Mark 7:26; ἀπό, Mark 16:9 (L WH Tr text παρά); ἐν τίνι, by, through (Winer's Grammar, 389 (364)), Matthew 9:34; Matthew 12:24, 27; Mark 3:22; Luke 11:15, 19f; τῷ ὀνόματι τίνος, Matthew 7:22; (Mark 9:38 Rst G); ἐπί τῷ ὀνόματι τίνος, Luke 9:49 (WH Tr marginal reading ἐν; ἐν τῷ ὀνόματι Mark 9:38 Relz L T Tr WH); λόγῳ, Matthew 8:16; τινα ἔξω τῆς πόλεως, Luke 4:29; Acts 7:58.

b. to cast out: τινα followed by ἔξω, John 6:37; John 9:34; John 12:31 (namely, out of the world, i.e. be deprived of the power and influence he exercises in the world); Luke 13:28; ἔξω with the genitive, Matthew 21:39; Mark 12:8; Luke 20:15. a thing: excrement from the belly into the sink, Matthew 15:17; middle ἐκβαλλόμενοι (i. e. for themselves, that they might the more easily save the ship and thereby their lives) τόν σῖτον εἰς τήν θάλασσαν, Acts 27:38.

c. to expel a person from a society: to banish from a family, Galatians 4:30 (Genesis 21:10); ἐκ (Tdf. omits ἐκ) τῆς ἐκκλησίας, 3 John 1:10.
d. to compel one to depart: ἀπό τῶν ὁρίων, Acts 13:50; to bid one depart, in stern though not violent language, Matthew 9:25; Mark 5:40; Acts 9:40; Acts 16:37 (where distinguished from ἐξάγειν); to bid one go forth to do some business, Matthew 9:38; Luke 10:2.

Studies In The Scriptures - Tabernacle Shadows - Chapter 1
The Camp--The Gate--
The Court--The Bronze Altar--The Water Laver
The Tabernacle--
The First Veil--
The Table--The Lampstand--The Golden Altar--
The Second Veil
The Mercy Seat and Ark--
The Significance of These and Their Antitypes.
=========================