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The link I provided gives a hint at the difference and I think @Arcangl86 gave a hint to it earlier:It's not clear to me why "Progressive" and "Liberation" would need to be two separate groups. I acknowledge that "social gospel" is 19th century language and "intersectional justice" is 21st century language, but it seems to me that the two groups would have a great deal in common.
However, the N.E.W. Plan differs from other publicized proposals in envisioning The United Methodist Church giving rise to four separate Methodist expressions, adding liberationists to a mix that usually includes traditionalists and some combination of moderates and progressives.
“While Progressives may be defined by a desire to include all people in the church’s current form, Liberationists are interested in radically reimagining the ways we relate to one another and the world," explains UM-Forward in its Frequently Asked Questions site. "We desire to be a church where the marginalized are centered, power is redistributed, and we are free to enflesh radical actions of prophetic love in solidarity with movements for justice taking place globally.”
“While Progressives may be defined by a desire to include all people in the church’s current form, Liberationists are interested in radically reimagining the ways we relate to one another and the world," explains UM-Forward in its Frequently Asked Questions site. "We desire to be a church where the marginalized are centered, power is redistributed, and we are free to enflesh radical actions of prophetic love in solidarity with movements for justice taking place globally.”
Whatever this means. There is an embedded link to go deeper above in the FAQ. So my take is the progressives would probably resist any changes to liturgy and church governance. Whereas the liberationists would be more accommodating to ecumenical inclusion in their church.
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