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sir let me highlight the verses that speak about salvation, most of these by and large are not even mentioning salvation. I made this same mistake in the past before, usually it happens when we take lists from outside sources and have not actually studied them, but I am not saying you did this. THat was what I did when I made this same mistake. Anyway, I will adress only the ones talking about salvation ok? To make this faster.
Here are the verses you posted in your comment, I will repost them and highlight them, if they are not highlighted they don't specifically mention salvation at all and are tossed out:
Well, I will attempt to give my commentary to each of these verses below so as to explain why Sanctification (God doing the good work through you) plays a part in the salvation process (Which takes place after we are saved by God's grace). However, seeing my time is limited, I know that I will only get to explain a few of them in this post.
You said:“Ye see then how that by works a man is justified, and not by faith only." (James 2:24).
I hear Christians today say they are saved by faith only or by faith alone, and yet this verse says the exact opposite. It says that we are justified by works and not by faith only, or by faith alone. The word "justified" is used for both faith and works here. You and most other Belief Alone Proponents or Eternal Security Proponents obviously believe that they are justified by faith as a part of salvation, but somehow they must change the meaning of the word "justified" to be something different in this case. Anyways, it is odd that you did not highlight this verse as being green because it is saying the same thing as James 2:17 (of which you did highlight as green).
You said:"Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” (James 2:17-18).
You highlighted this verse as being green, so as to show that is dealing with salvific repentance and that it is not dealing with works in regards to salvation. This is very strange because James 2:17 specifically uses the word "works" here and it is not using the word "repentance." Anyways, James is saying here that a faith without works is dead. Meaning, you cannot have a faith (that lives itself out) without works that saves because logically we know that a dead faith cannot save anyone. James 2:18 backs this up even more and it says that James will show you his faith by his works to the person who says they have faith without works. In other words, James is criticizing the person who says they have a faith without works. Going even farther, James says in James 2:19 that having a faith alone without works is like that of demons. If faith alone (that is lived out for a believer's life) was to be commended for salvation, then James would not speak against a faith that is alone.
You said:"They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate." (Titus 1:16).
You believe that this is dealing with salvific repentance and not works involving salvation.
Again, the word "repentance" does not appear here, but the word "works" is used instead. According to this verse, if faith alone saves, Paul would never say that you could deny God by a lack of works (i.e. every good work reprobate) and by a lack of works be abominable, disobedient, etc.; Granted, many Eternal Security proponents or Belief Alone Proponents believe that you can be out of fellowship with GOD or the LORD and still be saved, but 1 John 5:12 says he that has the Son has life, and he that does not have the Son does not have life. Besides, it is just more than a lack of fellowship being described in this verse, it is saying that one is actually DENYING God by being reprobate in every good work (i.e. a lack of works). Surely a God denier is not saved.
You said:"If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, "(1 Timothy 6:3-4).
"...God resisteth the proud, but giveth grace unto the humble." (James 4:6).
These two pieces of Scripture actually work in harmony together. Paul says in Timothy that if any man teaches against or does not agree with the words of Jesus (like the words of Jesus on sin and spiritual death - See: Matthew 5:28-30, Matthew 6:15, Matthew 12:37, Matthew 25:31-46, or how obedience to his commands is a part of eternal life: Matthew 19:17-19, and Luke 10:25-28) they are proud and they know nothing. If any man teaches against or does not agree with the doctrine of godliness (Which is true holy living in the fact that a person truly upholds a standard of morality), they are proud and they know nothing. James 4:6 brings in the condemnation part. Seeing Paul says these kinds of individuals are proud, James says in James 4:6 that GOD resists the proud and he gives grace to the humble. So proud people who are against the words of Jesus, and the doctrine of godliness are the kinds of people that GOD resists and He will give it to those who are humble (i.e. those who uphold the words of Jesus, and the words of godliness or true holy living as described in the Bible.). A life of godliness implies doing good works, and teaching against this or not being in agreement with a true life of godliness clearly relates to salvation here when we put both pieces of Scripture together (like putting two pieces of jigsaw puzzle together).
You said:"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? (Romans 6:1-2).
I will admit that this passage is probably the weakest one in my list, but it does loosely imply that we cannot have the kind of grace that Belief Alone Proponents or Eternal Security Proponents teach. Many of them will tell me that the carnal Christian is saved, and or if you happen to stumble into one sin on rare occasion, you are still saved. The Eternal Security Proponent and or the Belief Alone Proponent will also say that they will never be able to overcome grievous sin altogether in this life (Note: I am not talking about Sinless Perfectionism here). I am talking about overcoming grievous sins that the Bible clearly condemns like the breaking of the Moral Law (like: Do not kill, do not steal, do not covet - Galatians 5:19-21), and not preaching the gospel (Luke 9:62), and not helping the poor in this life (See: Matthew 25:41-46). So the Eternal Security Proponent or the Belief Alone Proponent is in violation of Romans 6:1-2 because many of them have told me they will sin again as a matter of fact and they are still saved by God's grace. But Paul asks the question, shall we continue in sin that grace may abound? Paul did not say "yes." Paul said "God forbid." Meaning this is not something a Christian can do (Which speaks against Belief Alone-ism or Eternal Security).
You said:"And being made perfect, he became the author of eternal salvation unto all them that obey him." (Hebrews 5:9).
Hebrews 5:9 says that Jesus is the author of eternal salvation to ALL those people who OBEY Him. Obey implies works. In fact, Jesus told us to do good works. Jesus told us to be faithful over what we were given vs. being an unprofitable servant (Matthew 25:14-30). Jesus told us to help the poor (Luke 10:29-37, Matthew 25:31-46), preach the gospel (Matthew 28:16-20), and to feed the sheep (John 21:17). In fact, Jesus said, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (Matthew 5:16). Are we not obeying Jesus by obeying his command that says to let our light shine before men so that they may see our good works and glorify our Father in Heaven?" Yes, I am aware that the light that we shine is Jesus Christ Himself. The good works we do are not our own, but they are the works of the Lord done through us (Note: This also includes the good works of the Father, and the Spirit, too). Anyways, Hebrews 5:9 says that Jesus is the author of salvation to THEM who OBEY Him. It does not say to those who disobey Him or who simply believe on Him alone for salvation. Obey implies doing things for the Lord and this relates to Him being our author of eternal salvation. 1 John 1:7 says a similar thing.
You said:"Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).
To make peace with all men is not some kind of passive thing. You sometimes have to actively work at it. To actively work at making peace is a work or good deed. Yet, the author of Hebrews here says that to follow after peace with all men relates to seeing the Lord. For it says without following after peace with all men, no man will see the Lord. The same is true with holiness (or holy living). If we are not following after holiness or holy living, we will not see the Lord. Holy living naturally includes doing good works or deeds for the Lord. We will not see the Lord if we are not following after holiness, which implies that this relates to our salvation. For you cannot live a holy life without good works or good deeds; And a person cannot be saved and not see the Lord.
You highlighted this verse as being green, which means you believe that this is dealing with salvific repentance and not works for salvation. You believe the Bible defines what a work is. But God communicates to us in our language. If words do not mean what they plainly say, then there should be a verse or passage that redefines what a specific word or phrase means beyond it's plain meaning (Metonymy). You have to show in the Bible that the word "works" does not always mean "works" or that actions of some kind done in the Bible does not equate with works. Please provide a Biblical example, otherwise you are just reinterpreting the Bible to suit your own personal belief or the belief of others (that is more comforting to you).
You said:“...God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth” (2 Thessalonians 2:13).
God has chosen us for salvation through two things.
#1. Belief of the truth (Jesus is the Truth - John 14:6, so this is God's grace).
#2. Sanctification of the Spirit (The Sanctification Process or holy living by God working through the believer).
No doubt you probably read 2 Thessalonians 2:13 with the thinking that the "Sanctification of the Spirit" is the born again or regenerative process that is a one time event that takes place when a person accepts Christ as their Savior. But the context gives strong credence that this is the working of the Holy Spirit to cleanse us of sin from out of our lives. Verse 12 (the verse before it) says,
"That they all might be damned who believed not the truth, but had pleasure in unrighteousness." (2 Thessalonians 2:12).
Take note that it says that there are those who believe not the truth (Which is contrasted to "Belief of the truth" in 2 Thessalonians 2:13). It also says that these men who believe not the truth also had pleasure in unrighteousness. This is contrasted with "Sanctification of the Spirit." For verse 17 follows up in saying: "Comfort your hearts, and stablish you in every good word and work." (2 Thessalonians 2:17). So "every good work and work" is in relation to the "Sanctification of the Spirit." Nowhere does regeneration appear in the immediate context here. So this is saying that the "Sanctification of the Spirit" (the good works that GOD does through the believer) relates to salvation.
You said:“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” (Romans 8:13).
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8:1).
Both of these verses relate with the Sanctification of the Spirit as mentioned in 2 Thessalonians 2:13. But Romans 8:13 gives us a choice in which way we want to go. We have a choice in either living after the flesh (sin) which leads to spiritual death, or we have a choice in putting to death (mortifying) the deeds of the body (sin) by the power of the Spirit, and thereby living (i.e. living spiritually for eternity). Putting away sin in your view is salvific repentance and not works for salvation. The problem is that any action taken to put away something could be regarded as a work. But I can see that this could simply be more passive in simply saying "no" to sin and not working. But Romans 8:1 says that there is no "Condemnation to those in Christ Jesus who walk not after the flesh, but after the Spirit." The fruits of the Spirit are love, joy, peace, etc. (See Galatians 5:22-23). These are actions that we must partake of. Actions are works or good deeds. Fruits are deeds according to the Bible (Compare Matthew 3:8 with Acts of the Apostles 26:20). Deeds are clearly works. So if there is only "No Condemnation" for those who walk in the Spirit are do the good deeds (fruit, or work) of the Spirit. Also, staying out of sin for a new convert's life would include the good works of preaching the gospel, helping the poor, and loving the brethren and or feeding them (i.e. teaching them the Scriptures, and or caring for them physically). If a believer refuses to do these kinds of works within their lives, they are abiding in grievous sin that will condemn them.
Anyways, I gotta run. I may be back later to continue this conversation.
May the Lord's goodness be upon you today.
Sincerely,
~ J.
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