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Excellent!I'm not sure why you stripped away the identity given them in Scripture? That's a bit misleading to call them "Christians", because that's a modern term and this was fulfilled in the beginning of the early Church in the 1st Century (as I see it).
Ezekiel 37:1-6 ~
The Valley of Dry Bones
But Peter stood up with the Eleven, raised his voice, and proclaimed to them: "Jewish men and all you residents of Jerusalem, let this be known to you and pay attention to my words........
One of my favorite events in the Bible and one in which I have a very large study folder on, tying it into the Apostles and 2 witnesses of Revelation.
[I may start a thread on it:]
You can find various translation of Ezek 37 here:
Ezekiel 37 WEB
Ezekiel 37:
1The hand of Yahweh was on me, and he brought me out in the Spirit of Yahweh, and set me down in the midst of the valley; and it was full of bones. 2He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry. 3He said to me, Son of man, can these bones live? I answered, Lord Yahweh, you know. 4Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear the word of Yahweh. 5Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live. 6I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh.
[John 20:22 Revelation 11:11]
7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone. 8I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.
9Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds[Matthew 24:31 Revelation 7:1] breath, and breathe on these slain, that they may live. 10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.
[Luke 2:34 Acts 1:8 Revelation 11:11]
11Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
12Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.
[Matthew 27:62]
=====================================
Luke 2:34
And Simon blesses them and said toward Mariam His mother,
"behold! this-One is set/lying into a Fall and Resurrection/standing-up<386> of many in the Israel, and into a Sign being spoken against"
Acts 1:8
But you will receive power when the Holy Spirit has come upon you,[Acts 2]
and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth/land.”
Revelation 11:
11 And after the three days and half days, a breath of life out of the God entered in them and they stand upon their feet
and great fear falls upon the ones observing them.
12 And they hear a Voice great out of the Heaven saying to them "ascend ye here!"
And they ascended into the heaven in the cloud....
==============================
Resurrection in Ezekiel 37:1-14, Can These Bones Live? |
The Meaning of the Dry Bones
====================The dry bones represented the whole house of Israel.
Metaphorically speaking, Israel’s bones were dry. Their
hope was lost. They were cut off from God who is the
hope of Israel, (Acts 28:14; Col. 1:27).
Israel receives life when they return to God in repentance,
and are reunited in his presence. It is then that he would
open up their graves, and bring them into the land of Israel.
While this prophecy may no doubt have served to give
the captives hope, the scope transcended their physical
captivity and deliverance to something of much weightier
importance.
We commented in other studies on the work and role of
the Holy Spirit and Israel’s new birth mentioned in the
last chapter, (36:24-28). This sets the time of the true
fulfillment beyond the ancient history of the nation to
the time of the apostles, (John 3:7).
The fulfillment begins with the outpouring of the Holy Spirit
on Pentecost in fulfillment of Joel’s prophecy, (2:28-30,
Acts 2:16-20 ).
Speaking of their future restoration to God through Christ,
Isaiah prophesies, “Your dead shall live, together with my
dead body they shall arise. Awake and sing, you who dwell
in the dust, for your dew is like the dew of herbs, and the
earth shall cast out the dead. (Isaiah 26:19)
Like the dew that falls upon the earth, providing moisture
to seeds that sprout and grow, God is the dew of Israel,
causing them to rise from the dust, a figurative term
denoting their unredeemed fallen state.
Daniel says the prophecy of Israel’s resurrection takes place
in the time of the end, Daniel 12:1-4. Compare 12:1 and
Matthew 24:21 Israel’s resurrection follows the great
tribulation spoken of as the time of travail upon a woman,
with child,
We have shown the land promise being fulfilled metaphorically
in Christ. It does not refer to the geographical Palestine.
Israel’s hope for resurrection is carried through the New
Testament, (John 5:28, 29; Acts 24:14, 15; 26:6-8;
Romans 13:11, 12; 2 Cor. 5:5).
Israel’s graves are opened when God delivers them from
the bondage of sin to which they were held captive through
the law. (Romans 7:4-6; 10:1-4)
The Valley of Dry Bones and the Resurrection of the Dead - TheTorah.com
The scene of a valley full of dry bones, resurrected before the mental eyes of the prophet Ezekiel (Ezek 37:1-14), is one of the most enigmatic apparitions experienced by this prophet, who is famous for his other unusual visions.
The vision begins when God sets Ezekiel down in a valley full of bones (vv. 1-2) and asks Ezekiel if they can be brought back to life, to which Ezekiel responds that only God knows that (v.3). God then tells Ezekiel to speak this prophecy over the bones (vv. 4-6):.....
Resurrection as a Core Belief in the 2nd Century B.C.E.
Pseudo-Ezekiel is therefore the most ancient witness to the view that the Vision of the Dry Bones speaks of resurrection, and perhaps for the understanding of Isaiah 26:19 as speaking of resurrection.
When we read this text in tandem with the contemporary biblical text, Daniel 12, we can see that by the second century B.C.E., the idea that in the future, individual Israelites would be resurrected—whether all of them or only the pious ones—was already taking a firm hold as a core belief among at least certain groups of Jews.
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