Christ, Israel, and the fall of Jerusalem

mkgal1

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.....is the title of this quoted article that I'd like to discuss in this thread. An excerpt and the link follows:

From article by Vladimir Moss

In the fullness of time, in accordance with the plan that He had indicated to Adam and Eve immediately after the Fall, and in accordance with the sayings of the Old Testament prophets, God, the Creator of the universe, became a man in the womb of the Holy Virgin Mary. Having lived a life of perfect virtue, He offered a perfect Sacrifice for the sins of all mankind on the Cross, died, and descended into hades, destroying the power of the devil and leading all the dead who believed in Him into Paradise. Then, on the third day, He rose from the dead, appeared to His disciples in His resurrected Body, and on the fortieth day ascended in glory into heaven. Ten days later, at Pentecost, the Holy Spirit descended on the disciples, creating the New Testament Church.

MORE HERE: CHRIST, ISRAEL AND THE FALL OF JERUSALEM

Thoughts?
 
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mkgal1

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This is what happened on the third day, after Jesus had been buried:


Luke 24:15-27 ~ While they were talking and discussing, Jesus Himself approached and began traveling with them. 16But their eyes were prevented from recognizing Him. 17And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. 18One of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?” 19And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, 20and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. 21“But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. 22“But also some women among us amazed us. When they were at the tomb early in the morning, 23and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. 24“Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” 25And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! 26“Was it not necessary for the Christ to suffer these things and to enter into His glory?” 27Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.​
 
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mkgal1

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From NT Wright's book cover of The Day the Revolution Began:

When Jesus of Nazareth died the horrible death of crucifixion at the hands of the Roman army, nobody thought him a hero. His movement was over. Nothing had changed. This was the sort of thing that Rome did best. Caesar was on his throne. Death, as usual, had the last word.

Except that in this case it didn’t. As Jesus’s followers looked back on that day, they came up with the shocking, scandalous, nonsensical claim that his death had launched a revolution. That by 6:00 p.m. on that dark Friday the world was a different place. They believed that with this event the one true God had suddenly and dramatically put into operation his plan for the rescue of the world. They saw it as the day the revolution began.”

Leading Bible scholar, Anglican bishop, and bestselling author N. T. Wright argues that the church has lost touch with the revolutionary nature of the cross. Most Christians have been taught a reduced message that the death of Jesus was all about “God saving me from my ‘sin’ so that I could ‘go to heaven.’” According to Wright, this version misconstrues why Jesus had to die, the nature of our sins, and what our mission is in the world today.

In his paradigm-shifting book Surprised by Hope, Wright showed that the Bible’s message is not that heaven is where we go in the future; rather, the Bible sees the primary movement as heaven coming down to earth, redeeming the world, beginning now.
 
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redleghunter

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In his paradigm-shifting book Surprised by Hope, Wright showed that the Bible’s message is not that heaven is where we go in the future; rather, the Bible sees the primary movement as heaven coming down to earth, redeeming the world, beginning now.
Again it’s both.
 
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LittleLambofJesus

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Hello mkgal.
We can start off with the 70AD Olivet Discourse.

I would say Matt 24:6 is talking about the great 7 years Jewish Revolt starting in 66AD and ending with Masada in 73AD

I show 2 great vids of both those events showing the awesome power of the Roman Army back then.
Masada was simply a breathtaking endeavor where the Romans had to practically build a hill to get to the top........awesome........

Matthew 24, Mark 13 and Luke's Temple/Jerusalem Discourses harmonized- Poll Thread

"Ye will hear of battles and rumors of battles" 1st century Judea

All 3 mention "the End".
Matt 24:8 and Mark 13:8 has
"All these are the beginning of sorrows.”
Some versions leave out "pestilences" in Matt 24:7.

===========================
Matthew 24:6
“Yet ye shall be being about to be hearing battles and tidings of battles, be seeing! be not be being troubled<2360>, for is binding to becoming,
but not as yet the End<5056>
Mark 13:7
“Yet whenever ye should be hearing battles and tidings of battles, be seeing! be not be being troubled for is binding to be becoming,
but not as yet the End<5056>
Luke 21:9
“Yet whenever ye should be hearing battles and tumults<181>, no may be being frightened<4422>, for is binding these to be becoming,
but not immediately the End<5056>
===========================
Visual Timeline of the Roman-Jewish War ARTchive


CAST OF CHARACTERS:
Roman: Emperor Nero | General Vespasian | General Titus | The Roman Army || Jewish: General / Historian Josephus | Factional Leaders in Jerusalem || Administrators of Roman Judea Targets: Jerusalem | Herod's Temple // Maps of the Roman Invasion // Theological Timeline

Stage 1: Murder of James the Just, "Opposition High Priest" ; Irrevocable Split: 62

Stage 2: General Revolt in Jerusalem; Zealot Occupation of Masada: August-September 66


Stage 3: The Campaign of Cestius Gallus and the Defeat of the Twelfth Legion: October-November 66
Stage 4: End of Collaborative Government, Priesthood ; General Flight: November 66 - March 67
Part 6: Vespasian Subdues Northern and Western Palestine: December 66 - December 68
Part 7: Three-way Power Struggle within Jerusalem After Roman Retreat: January 68 - May 70

Part 8: Romans Breach City Walls and Leave Jerusalem Desolate: May 10 - September 10, 70

Conquest of Masda 73AD
================================
Preterist Perspectives on Josephus' Wars of the Jews


MAY, A.D. 66 - JERUSALEM
Stage 2: General Revolt in Jerusalem ; Zealot Occupation of Masada: August-September 66

The Roman Procurator Florus demands 17 talents from the Jewish Temple treasury. This is the triggering insult for the Jews to begin their revolt. The Roman garrison in Jerusalem is overrun by rebels, who take control of the city. The rebels cause cessation of all sacrifices to the Roman Emperor, thus challenging Rome head-on.

The Jewish War, 4.4.5 286-287 "There broke out a prodigious storm in the night, with the utmost violence, and very strong winds, with the largest showers of rain, with continued lightnings, terrible thunderings, and amazing concussions and bellowings of the earth, that was in an earthquake. These things were a manifest indication that some destruction was coming upon men, when the system of the world was put into this disorder; and any one would guess that these wonders foreshowed some grand calamities that were coming. ....The Idumeans thought that God was angry at their taking arms, and that they would not escape punishment for their making war upon their metropolis. Ananus and his party thought that they had conquered without fighting, and that God acted as a general for them; but truly they proved both ill conjectures at what was to come... For as the night was far gone, and the storm very terrible, Ananus gave the guards in the cloisters leave to go to sleep; while it came into the heads of the Zealots to make use of the saws belonging to the Temple, and to cut the bars of the gates to pieces. The noise of the wind, and that not inferior sound of the thunder, did here also conspire with their designs, that the noise of the saws was not heard by the others. So they secretly went out of the Temple to the wall of the city, and made use of their saws, and opened that gate which was over against the Idumeans..."

Florus cannot handle the situation, so the (Roman) Syrian Governor, Cestius Gallus, is called in to subdue the rebellion. He attacks Jerusalem, gets up to the walls of the city, then unexpectedly withdraws, suffering heavy losses in retreat.

"And all this prophecy of what would result from their insolence against the Christ has been clearly proved to have taken place after their plot against our Saviour. For it was not before it, but afterwards from that day to this that God turned their feasts into mourning, despoiled them of their famous mother-city, and destroyed the holy Temple therein when Titus and Vespasian were Emperors of Rome, so that they could no longer go up to keep their feasts and sacred meetings. I need not say that a famine of hearing the Word of the Lord has overtaken them all, in return for their rejection of the Word of God; since with one voice they refused Him, so He refuses them." (AD 310s - Eusebius, Demonstratio Evangelica, X)
================================


 
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mkgal1

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Is this another attempt to promote the heresy of universal salvation ? (totally unscriptural)
Nope. We are not speaking of the afterlife (or where a person goes when they die) in this thread. That would be off topic......just to be clear.
 
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yeshuaslavejeff

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redleghunter

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Is this another attempt to promote the heresy of universal salvation ? (totally unscriptural)
NT Wright is wrong on a lot but I don’t think he is a Universalist.

He is part of that group of liberal theologians promoting the so called “new perspective on Paul.” It’s interesting Wright says we need to read the NT and Paul from a Jewish perspective, but somehow that we need to allegorize the eschatology of the early Jewish Christians. That’s just a side note.

NT Wright has been a stalwart defender of the historical Christ and the historic truth of the Resurrection.

Yet recently he has been watering down the message of the Cross and Christ the propitiation for our sins.
 
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redleghunter

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I don't believe Jesus' teachings were about "where we go in the future, when we die". That's why the church has no dogmatic stance on that.
What do you mean? What did Jesus mean by entering His Kingdom and eternal life with Him? Was that symbolic?

Where do you think we “go” when we are Resurrected from the dead?
 
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mkgal1

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he has been watering down the message of the Cross and Christ
On the contrary (IMO). He portrays the Cross as critical to God's great revolution (which seems to me to get "watered down" by comparison with Jesus' future return by a lot of teachers). IOW.....Wright (and I agree with him) considers the cross to be the event of Jesus' with the most impact on our restoration/redemption.
 
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mkgal1

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What do you mean? What did Jesus mean by entering His Kingdom and eternal life with Him? Was that symbolic?

Where do you think we “go” when we are Resurrected from the dead?
I'd written:

I don't believe Jesus' teachings were about "where we go in the future, when we die". That's why the church has no dogmatic stance on that.


.....and I mean that we "enter His kingdom" here....on earth.....when we make Him the King of our lives and submit our life to Him and are loyal to Him as our One True God (and have no other gods before Him).

We are given "new life" at that time. Our "eternal life" begins at that point - not when we die. I wouldn't say it's "symbolic".....but it's "spiritual life" (in my belief). Just as Jesus said to Nicodemus, "you must be born again" (John 3).​
 
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LittleLambofJesus

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Nope. We are not speaking of the afterlife (or where a person goes when they die) in this thread. That would be off topic......just to be clear.
I am leaning toward Full Preterism [not hyper preterism!], but remain more Amill/Idealist/Consistant Preterist.
[I do not know enough about "hyper preterism" to comment on it. Doctrinal Implications of Hyper-Preterism]
=======================
I am not so closed minded as to not view the full spectrum of Preterism, so with permission from the OP, I will bring up articles on all forms of Preterism concerning the 70AD destruction of Jerusalem, since Full Preterism can be be discussed on this board.

Discussion on Consistent Preterism and the Impact of AD70 as the Terminal Date (2015)

Discussion on Consistent Preterism and the Impact of AD70 as the Terminal Date (2015)

I think we need to distinguish between full preterism and hyper-preterism.
Full preterism is an optimistic eschatology.
Don’t think I can say the same thing about hyper-preterism, which has led some right out of Christianity


And all this prophecy of what would result from their insolence against the Christ has been clearly proved to have taken place. Afterwards from that day to this that God turned their feasts into mourning, despoiled them of their famous Mother-City, and destroyed the holy Temple therein when Titus and Vespasian were Emperors of Rome, so that they could no longer go up to keep their feasts and sacred meetings. In return for their rejection of the Word of God; since with one voice they refused Him, so He refuses them. - Eusebius


Universalism – The Preterist Archive of Realized Eschatology

Kurt Simmons: The Attack on Full Preterism, Death was Destroyed in AD70? (2007)


Hosea Ballou Study Archive

It appears evident from the above, that the Saviour was informing his disciples how it would fare with them and other professors of Christianity, at the time when Jerusalem should be destroyed, and the Jews dispersed. Continue reading “Hosea Ballou Study Archive”

Kurt Simmons: The Attack on Full Preterism, Death was Destroyed in AD70? (2007)

Introduction

The recent attack upon full Preterism, alleging that it logically leads to Universalism, has made it clear that the question which death was destroyed in A.D. 70 figures prominently in the discussion. In this article we answer this question and trace some of the ideological antecedents leading to Universalism within the Preterist camp. We will conclude that it is soteriology, not eschatology that has led some into Universalism, and this, based upon erroneous assumptions concerning imputed Adamic sin and the Mosaic law

The Preterist Connection

The same result obtains as well logically, not just morally: those who argue for unlimited atonement quickly find themselves in the Universalist camp. Here are some quotes by Preterist writers concerning the destruction of death at the eschaton. The first is by a Reformed minister. The second is also Reformed but, seeing the Universalist implications of full Preterism as interpreted through the rubric of Calvinism, now argues for Pret-Idealism.
The last is from a Baptist background, but verbalizes Calvinism nonetheless, it being generally acknowledged that the Philadelphia Confession of Faith used by Baptist churches was taken from that source.[12] As we will see, their statements are unequivocally Universalist:

Max King, credited by some with the birth of the modern Preterist movement, has given numerous indications in recent years that he has gone over to Universalism. In 2002, Tim King, Max’s son and president of the King’s Presence Ministries, published an article entitled “Comprehensive Grace,” which bore many markings of Universalist thought and sentiment.

We need to see anthropology through the lens of a transformed cosmology. Simply stated, man is changed because his world is changed. Man is reconciled to God because he no longer lives under the rule of sin and death as determined by the Mosaic world.Through the gift of Christ he dwells in a world of righteousness and life.
The issue is cosmic and corporate, not individual and limited.Now, as then, evil does not thwart the “much more” of God’s grace (Romans 5:9, 10, 15, 17, 20).

===================================
The Destruction of Jerusalem - George Peter Holford, 1805AD
Proof that Matthew 24 was fully fulfilled in 70 AD!

The Destruction Of JERUSALEM An Absolute and Irresistible PROOF OF THE DIVINE ORIGIN OF CHRISTIANITY:
INCLUDING A NARRATIVE OFTHE CALAMITIES WHICH BEFEL THE JEWS


"I consider the Prophecy relative to the destruction of the Jewish nation,
if there were nothing else to support Christianity, as absolutely irresistible."

(Mr. Erskine's Speech, at the Trial of Williams, for publishing Paine's Age of Reason)

History records few events more generally interesting than the destruction of Jerusalem, and the subversion of the Jewish state, by the arms of the Romans. -- Their intimate connexion with the dissolution of the Levitical economy, and the establishment of Christianity in the world ; the striking verification which they afford of so many of the prophecies, both of the Old and New Testament, and the powerful arguments of the divine authority of the Scriptures which are thence derived..........
 
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mkgal1

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What does that actually mean?

You were referring to this quote:

Wright (and I agree with him) considers the cross to be the event of Jesus' with the most impact on our restoration/redemption.

Well.....it's much more eloquent reading from N.T. Wright....but, in my words, I guess I'd say that most people make the hope of Christianity to be about "when Jesus returns" ......but that leaves us with not much hope in our day to day (especially if we're going through really difficult times). Jesus' work on the cross, His resurrection, and Ascension meant (and continue to mean) a great deal. Reading through the Bible with the backdrop of understanding that God leading the Israelites out of Egypt is a parallel to Him leading us out of the Egypt of sin is paradigm shifting - and gives us hope that God IS who He says He is and has done what He promised to do. He is our king....He overthrew death/sin....He is the ruler of this world (even if it doesn't look like it).

From when Jesus predicted His death:
John 12:28-36 ~
Then a voice came from heaven, “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit, not mine. 31
Now is the time for judgment on this world; now the prince of this world will be driven out. 32 And I, when I am lifted up[g] from the earth, will draw all people to myself.” 33 He said this to show the kind of death he was going to die.

34 The crowd spoke up, “
We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.
 
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mkgal1

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I'll quote some of N.T. Wright (this was from a speech he gave at Calvin University):

When we stand back and look at the New Testament afresh we find new angles of vision which might, perhaps, help us not merely to navigate the traditional topics of soteriology, the mechanism of ‘how we get saved’, but also – and hence the word ‘revolution’ in the title both of the book and of this lecture – to glimpse again the fact, as the early Christians took it to be, that because of the cross a new world order has been launched, a royal revolution in which the followers of Jesus are committed to live and which they are committed to implement. So here, at the end of this remarkable January Series, I am not simply asking you to go back to the Bible and the gospel; I am suggesting that when we do so we might see fresh perspectives on what it means to be Passover people, people of the royal revolution, as we face pressing issues of many kinds in our society and culture.

So where to begin? Reading dozens of books on the meaning of the cross over the last few years I have been impressed – perhaps I should say depressed – by the fact that almost all seem largely to ignore the four gospels. Interestingly, some recent scholarship on the gospels does the same in reverse. Richard Hays’s amazing new book Echoes of Scripture in the Gospels, a stunning and field-changing achievement, concentrates on Christology and pays little attention to the scriptural echoes which help us understand the cross. So, although of course Paul remains central to the early Christian understanding of Jesus’ death, I think we need to probe deeper into the gospels.

All four gospels make clear one vital point: that Jesus chose Passover to go to Jerusalem and confront the Temple establishment with his radical counter-claim, knowing where it would lead. He didn’t choose Tabernacles or Hannukah; he didn’t choose the Day of Atonement. He chose Passover, because Jesus’ understanding of his own vocation was to accomplish, once and for all, the New Exodus for which Israel had longed. ~ The Royal Revolution: Fresh Perspectives on the Cross
 
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redleghunter

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I'd written:




.....and I mean that we "enter His kingdom" here....on earth.....when we make Him the King of our lives and submit our life to Him and are loyal to Him as our One True God (and have no other gods before Him).

We are given "new life" at that time. Our "eternal life" begins at that point - not when we die. I wouldn't say it's "symbolic".....but it's "spiritual life" (in my belief). Just as Jesus said to Nicodemus, "you must be born again" (John 3).​
I do agree our promise of eternal life begins with justification.

And I do agree at that moment we become Kingdom citizens.

And that is because the wrath due us has been satisfied by the selfless sacrifice of Jesus Christ. And His Resurrection is the sure Promise.
 
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