Dale said:
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You refer to the "little horn" in Daniel as the head of the European Union. In the next sentence you refer to a passage addressed to the King of Tyre in
Ezekiel 28. The King of Tyre can't be the head of the European Union. Tyre isn't in Europe.
Douggg said:
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In
Ezekiel 28, there is mention of the Prince of Tyre in
Ezekiel 28:1-10. That's the one I am talking about. Also in
Ezekiel 28, the is a prophesy against the King of Tyre, in
Ezekiel 28:12-19.
I agree that the neither the literal King of Tyre nor Prince of Tyre can't be the head of the EU. But those are code names.
Prince of Tyre - is for the arch villian of the end times, after he reveals himself to be the man of sin.
King of Tyre - is a code name for Satan.
Dougg in post #70: << Dougg: "Prince of Tyre - is for the arch villian of the end times, after he reveals himself to be the man of sin.
King of Tyre - is a code name for Satan." >>
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Neither the prince of Tyre nor the king of Babylon is Satan
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Neither the prince of Tyre nor the king of Babylon is Satan
Tyre and Babylon are code words for 1st century/70ad Israel/Jerusalem.......
Ezekiel 7:
1 And a Word of Yahweh is becoming to me to say of, `And thou, Son of 'adam! thus says Adonay Yahweh to ground of Yisra'el:
2 An End! comes, the End on four of corners of the land.
3 Now the End upon thee, and I send My anger in thee, and I judge thee as ways of thee, and I give on thee all abominations/08441 tow`ebah of thee.
Ezekiel 21:2
“Son of man, set your face toward Jerusalem, preach against the holy places, and
prophesy against the land of Israel;
Eze 21:25
‘Now to you, O profane, wicked prince of Israel, whose day has come, whose iniquity shall end,
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Mat 11:21
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you
had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Mat 11:22
“But I say to you,
it will be more tolerable for Tyre and Sidon in the day of judgment than for you.
Luk 10:13
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you
had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Luk 10:14
“
But it will be more tolerable for Tyre and Sidon at the judgment than for you.
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Matthew 11:20-24: A Preterist Commentary - Revelation Revolution
Matthew 11:20-24 Summary and Highlights
Jesus says that it would be more bearable for Tyre, Sidon and Sodom on the day of judgment than it would be for Korazin, Bethsaida and Capernaum.
The Roman army arrived in Jerusalem in A.D. 66 in Tishri, a month that begins with the Day of Judgment.
Korazin, Bethsaida and Capernaum were ravaged by the Romans during this war in fulfillment of Jesus’ warning in Matthew 11:20-24.
The Jewish War began on the Month that begins with the Holiday called the “Day of Judgment”
20Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent. 21“Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
Arriving in Israel in Tishri, a Month that begins with the “Day of Judgment,” the Romans attacked and destroyed all the Cities mentioned Above.
Though there is an underlying message about hell in these verses, these threats are also fulfilled in the Jewish War.
1 In A.D. 66, Israel declared war on Rome. Rome responded by sending the 12th legion in addition to thousands of auxiliaries from neighboring kingdoms. These troops arrived in Tishri, a month that begins with the Day of Judgment. It is on this day that trumpets sound the somber days of atonement and final judgment.
2 Thus began the Jewish War.
3
According to Josephus, the Jewish War was the worst war in history.4 Jesus echoed these words in Matthew 24:21. In this verse, Jesus predicted that this war would bring unparalleled distress. All the cities mentioned in these verses were attacked and destroyed by the Roman military. In Luke 12:49 Jesus says, “I have come to bring fire on the earth. . . .” Just after the initial aspect of the Parousia in A.D. 66, the Roman army attacked Israel. See Historical Evidence that Jesus was LITERALLY SEEN in the Clouds in the First Century. The Romans demolished and burned the cities and countryside of Israel leaving the province a burning wasteland. The fiery fate of Israel is itself an earthly reflection of hell.
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Visual Timeline of the Roman-Jewish War ARTchive
THE ROMAN-JEWISH WAR
The Historical Fall of Jerusalem in AD70
TRACKING THE FIRST JEWISH REVOLT FROM A MILITARY POINT OF VIEW
POV: Administrative | Factional | Military | Theological
Roman: Emperor Nero | General Vespasian | General Titus | The Roman Army || Jewish: General / Historian Josephus | Factional Leaders in Jerusalem || Administrators of Roman Judea Targets: Jerusalem | Herod's Temple // Maps of the Roman Invasion // Theological Timeline
CHRONOLOGY IMMEDIATELY SURROUNDING THE WAR
Stage 1: Murder of James the Just, "Opposition High Priest" ; Irrevocable Split: 62
Stage 2: General Revolt in Jerusalem ; Zealot Occupation of Masada: August-September 66
Stage 3: The Campaign of Cestius Gallus and the Defeat of the Twelfth Legion: October-November 66
Stage 4: End of Collaborative Government, Priesthood ; General Flight: November 66 - March 67
Part 6: Vespasian Subdues Northern and Western Palestine: December 66 - December 68
Part 7: Three-way Power Struggle within Jerusalem After Roman Retreat: January 68 - May 70
Part 8: Romans Breach City Walls and Leave Jerusalem Desolate: May 10 - September 10, 70
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