1. The person with dropsy was in the house of the pharisee. Jesus was under continual observation by the pharisees according to Jewish rules.
So you are saying there were great multitudes in the pharisees house? I do not think so.
And does not always connect the new thought with the prior thought. That is known as the Sharps Granville Rule and it does not apply here with two thoughts. This is simply saying that great multitudes (Now is a better translation). so within this chapter (which is a man made seperation, the gospels were written without chapter breaks or verse numbers) vse. 25 is starting a new narrative. That is the correct grammatical way of parsing this.
My heart is truly saddened over your family situation. I was blessed to pray with my mom and dad and brother to recieve Christ before they all passed away! It is so tragic! I cannot even imagination the ache in your heart over all this. I will pray for you and yoru borther, especially He finds Christ!
Well you are free to believe that Jesus is calling you to loather your husband and children and the rest of your family if you wish to be His disciple, but I have learned far better from the Savior who calls us to love our family!
You either really don't get it; or you're purposefully being deceptive!
(Which is it?)
Let's start from the beginning of Luke 14:
And it came to pass,
as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Strong's #1519 - preposition "to" or "into". Jesus has come to this pharisee's house. He's not inside it. We know this is the case based on the following verses. Who do you suppose "they" are, who are watching Jesus?
2 And, behold,
there was a certain man before him which had the dropsy.
Where'd the guy with dropsy come from? I'm sure he wasn't a guest in the pharisee's house. This is obviously evidence that Jesus is not in the pharisee's house either!
3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
4 And they held their peace.
And he took him, and healed him, and let him go;
Apparently the man with dropsy was not one of the Pharisee's guests now was he?
The most likely scenario was that Jesus was preaching; note it was the sabbath and this pharisee at some point comes out of his own house and comes to Jesus and says: "Come to my house for a meal."
The pharisee's dinner party had probably already started. Remember verse 1; "that they watched him". Let's invite this guy to our party so we can ensnare him. So Jesus follows this pharisee toward his house.
5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
6 And they could not answer him again to these things.
7 And he
put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.
Now apparently there were more than just "those who were bidden" (to the pharisee's house) standing in Jesus's presence. Is Jesus standing in the street, the yard, the doorway maybe? The text never states Jesus actually went into the house; just that He was bidden to come. Yet, Jesus is standing there watching their behavior and then gives them this next parable.
8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honorable man than thou be bidden of him;
9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11 For whosoever exalts himself shall be abased; and he that humbles himself shall be exalted.
12
Then said he also to him that bade him, When thou make a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompense be made thee.
Note again, more than just the people invited to the pharisee's house are present. The "poor", "lame", "maimed" and "blind" are still "present" (even if more remotely so)! Have you caught that?
It would not make a whole lot of contextual sense for Jesus to give this parable, if these people He uses in the parable were not in the immediate vicinity of the house, where all these pharisees could see them! Jesus just healed someone with dropsy 5 minutes earlier! This statement would have had maximum impact if stated that the people who were not invited would hear it also!
13 But when thou make a feast, call the poor, the maimed, the lame, the blind:
14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Now pay attention to verse 15 because this is where it gets interesting!
15 And when one of them that sat at meat with, heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Luke 14:15 Interlinear: And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;'
Greek word order:
Having heard then, one of those reclining with said unto him; Blessed is he that shall eat in the kingdom of God.
The word "then" in this passage is Strong's #1161. This is the form of a "connector conjunction". It connects what's said next, to what happened earlier. This form of connector conjunction is in this passage in two places. This is place #1.
Now, this could have two different contextual interpretations. It's not particularly clear from the Greek itself, who the person speaking is speaking to. He could be speaking to Jesus, but could also be speaking to the pharisee who invited him. We know from the context that he'd been in the house with the pharisee; because "one of those reclining with said to him". (The "him" connected to "reclining with" is not in the original Greek. It's inserted with the intent to make the translation more readable in English; so therefor who "reclined with" is not clear from the order of the Greek words themselves.
The person who makes this statement "Blessed is he that shall eat in the kingdom of God." may have been making it to the pharisee in response to what Jesus had just said, or he may have been making it to Jesus as a way of showing how smart he is. The context of the verse is not real clear on that and really translation wise; it does't matter.
16 Then said he unto him, A certain man made a great supper, and bade many:
Here is another place this Strong's #1161 is used; yet it is not the same form as the previous verse. And this is because it leads the subject of the sentence. It has a word in front of it that is not translated which is "the". "The but, said he (Jesus) unto him (the person who said "Blessed is he that shall eat in the kingdom of God".
Both of these connectors; but especially the one in verse 15 shows you that what is said next is strung to what has just previously happened.
Jesus goes on to give them this next parable about the man who sends his servant out at supper time to collect people to the dinner.
Note, Jesus just gave a parable to the pharisee who invited Him to eat about inviting the lame, blind, maimed etc. So in this, Jesus is setting up a precedence. "Are you going to invite these people too?"
And given this context and what these parables were teaching; what message do you think it would have sent to the masses outside if Jesus went and joined this party? That would have contradicted what He was just teaching!
17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20 And another said, I have married a wife, and therefore I cannot come.
21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I say unto you, That none of those men which were bidden shall taste of my supper.
25
And there went great multitudes with him: and he turned, and said unto them,
"Were going with then him, crowds great..... " There's your connecting conjunction again! Note "then" is not actually the lead word in the sentence. And the fact that it isn't the lead word, demonstrates the strength of its connecting operation between this parable and the next thing stated (which is about hating family and life, as being the price of discipleship).
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
So you are saying there were great multitudes in the pharisees house? I do not think so.
And does not always connect the new thought with the prior thought. That is known as the Sharps Granville Rule and it does not apply here with two thoughts. This is simply saying that great multitudes (Now is a better translation). so within this chapter (which is a man made seperation, the gospels were written without chapter breaks or verse numbers) vse. 25 is starting a new narrative. That is the correct grammatical way of parsing this.
So, this is why I say that at this point you are being dishonest and the dishonesty is likely intentional; seeing how what you assert makes no contextual or theological sense. You seem to me to be intelligent enough to recognize this; so therefore I've come to the conclusion that you're simply being dishonest.
but I have learned far better from the Savior who calls us to love our family!
Now if that isn't a condescending statement - I don't know what is?
The context of that passage is that one is willing to forsake all (family and own life) if that is what it comes to. If you can't see that in this passage (and how that jives with the rest of Scripture); you are blinded by your own adherence to a cultural interpretation.
It's just another form of "Judiazation".
And in that clinging to a cultural interpretation (that makes no contextual or theological sense); you now come off as self righteous and condescending! (Which is too bad.) But I've learned over the years too, that just because someone acquiesces to the doctrine of election as taught in the Scripture; doesn't mean they really know Christ either.
Well you are free to believe that Jesus is calling you to loather your husband and children and the rest of your family if you wish to be His disciple,
Speaking of pompous! That statement is just plain uncalled for!
But if you must know this too: my husband is also dead. We had been living apart for 6 years, after he threw myself and his 8 year old developmentally disabled son out of the apartment, about a year after a catastrophic car accident that left me permanently mobility impaired. The accident was in 2010.
He filed for divorce in February of 2017, so he could marry girlfriend number two and on March 3, she broke up with him and he committed suicide that night! When he didn't show up for work 2 days in a row (which was very unusual - he always went to work) his employer called the police. They found his body in his apartment Sunday afternoon!
I found the suicide note a week and a half later. I turned it into the police. It was addressed to the girlfriend. She and his brother told the county investigator that I'd murdered him!
So, do you really want to talk about who's been loathed by whom?
Due to God's interesting way of working all things to the purpose of His will; the divorce paperwork never even got to the judge. So as soon as I waked into the county clerks office with the death certificate; that stopped the divorce proceedings and I was still legally the next of kin. Even if we had been legally divorced; because he died without a will, his son would have been the legal next of kin. Because the kid was only 15 years old at the time; they still had to deal with me. I'm his legal guardian and had been his sole custodial guardian for the past 6 years.
So after 6 years of no child support and his greedy brother (the one with the 6 figure income mind you) who attempted to intimidate me to signing over the entire estate to him! The greedy girlfriend and the shifty landlord, who also wanted a part of the estate. (I found a list of items the girlfriend left in the apartment that she wanted! And the list was obviously written post mortem.)
Me and my son were left with only three weeks to clean out the apartment. I hired some moving men though and we got it done! We removed everything; except for the girlfriend's junk that his sorry soul had collected and left in a pile on the living room floor. Some of it was in the back of his car. The girlfriend got her ... poo back and shifty brother got a plant, a flag that had belonged to their uncle, a ring that had belonged to their uncle and his brother's high school yearbooks.
He also got the grandparent's antique silverware that he'd stolen out of the apartment. I called the police over that one. Which the police and the lawyer made it very clear to the landlord, that the only people allowed in that apartment were myself and his son! If anything else turned up missing; they were holding the landlord responsible. The police could see a mile away, these people were shifty!
All the furniture (with the exception of one cedar chest, a chair, a lamp and a couple of paintings) and household items got donated to Habitat for Humanity. So, the furniture the brother wanted, he had to go purchase from Habitat! (LOL - Poetic justice for being a butt hole!) The car I gave to a friend's son. My son has epilepsy, he'll never be able to drive. And the single most valuable thing left in the apartment (the coin collection) I gave to my son. He also got the baseball card collection.
So again - do
YOU really want to talk about who's been loathed by whom?
Seems to me for someone who's allegedly "learned far better from (the) Savior" you make an awful lot of stupid and unfounded accusations!