Is the land restoration to the nation of Israel found in the new covenant?

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Contenders Edge

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Right. So "for ever" does not mean "eternally" in the Scriptures I cited.

Why is Exodus 32:13 any different?


For ever in each case cited by both you and I certainly does not mean "temporary." In the case the passages you cited, "forever" meant for life as it pertained to individual persons, but forever in the context of Exodus 32:13 does in that sense mean "eternal" as it pertains to an entire people who have abided and still continue to abide from generation to generation.

If forever is the opposite of temporary, then "forever" has no end.
 
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jgr

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For ever in each case cited by both you and I certainly does not mean "temporary." In the case the passages you cited, "forever" meant for life as it pertained to individual persons, but forever in the context of Exodus 32:13 does in that sense mean "eternal" as it pertains to an entire people who have abided and still continue to abide from generation to generation.

If forever is the opposite of temporary, then "forever" has no end.

1 Kings 12:7
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

A reference to a people abiding for generations.

Servants for an extended time.

But not eternally.
 
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1 Kings 12:7
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

A reference to a people abiding for generations.

Servants for an extended time.

But not eternally.


Servants for life to the individual involved in that case. They could not be servants for eternity to the king around which the cited passage centers because the king would not live forever. "For ever" in that case meant for as long as that both that present generation and that king lived, but not a temporary season in their lifetime.

But in the context of Exodus 32:13 as it pertains to inheritance of the promised land, "Forever" goes beyond a generation of people and is applied to eternity as far as the inheritance is concerned. They are destined to remain in the land given to them forever.
 
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LittleLambofJesus

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Contenders Edge said:
There is more of what Paul said regarding the witness of God than in just the one passage you cite. As for your definition of Oikumene, Strong’s definition does not entirely match yours His definition does not necessarily regard the lands outside the Roman empire as being of no account.
claninja said:
From strongs:
properly: the land that is being inhabited
, the land in a state of habitation), the inhabited world, that is, the Roman world, for all outside it was regarded as of no account.
I do not know what Strong's you are getting this exact definition from. It is not found in mine.
LLoJ the Greekmeister has arrived.........

Genesis 1:1 (NKJV)
3625. oikoumene
feminine participle present passive of 3611 (as noun, by implication, of 1093);
land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world.

STRONGS NT 3625:
οἰκουμένη
οἰκουμένη, οἰκουμένης, ἡ (feminine of the present passive participle from οἰκέω (namely, γῆ; cf. Winers Grammar, § 64, 5; Buttmann, § 123, 8));
1. the inhabited earth;
a. in Greek writings often the portion of the earth inhabited by the Greeks, in distinction from the lands of the barbarians, cf. Passow, ii., p. 415a; (Liddell and Scott, under the word, I.).
b. in the Greek authors who wrote about Roman affairs (like the Latinorbis terrarum) equivalent to the Roman empire: so πᾶσα ἡ οἰκουμένη contextually equivalent to all the subjects of this empire, Luke 2:1.

Some threads on it:

OIKOUMENE (#3625) - (w00t!)

The Greek word "oikoumene" is translated "the inhabited Roman world".

The Greek word is a preterists sheer delight as I will demonstrate now.

Here are NT verses in which this Greek word occurs:

For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world (oikoumene #3625), to gather them to the battle of that great day of God Almighty.

And he gathered them together into a place called in the Hebrew tongue Armageddon.


Revelation 16:14,16


If the writer of Revelation literally meant the whole earth, he would have written kosmos (#2889) instead of oikoumene!
"OIKOUMENE"(#G3625) In Olivet Discourse and Revelation. Mistranslated?
One interesting fact I found out is, that #3625 is used in only 4 verses of the Gospels:
1 in Matthew and 3 in Luke.

I will post 2 of the verses, both of which are used in the Olivet Disourse using the KJV and NASB, as they appear to be 2 popular Bible versions and also use different greek texts.

Used in only 1 verse of Matthew:

Matthew 24:14

New American Standard Bible
"This gospel of the kingdom shall be preached in the whole world<(oikoumenē)<3625> as a testimony to all the nations,
and then the end will come
.
King James Bible
And this gospel of the kingdom shall be preached in all the world<(oikoumenē)<3625> for a witness unto all nations;
and then shall the end come
.

Luke 21:26

New American Standard Bible
men fainting from fear and the expectation of the things which are coming upon the world/<(oikoumenē)<3625>;
for the powers of the heavens will be shaken
.
King James Bible
Men's hearts failing them for fear, and for looking after those things which are coming on the earth/οἰκουμένη (oikoumenē)<3625>:
for the powers of heaven shall be shaken.
[/quote]
 
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LLoJ the Greekmeister has arrived.........

Genesis 1:1 (NKJV)
3625. oikoumene
feminine participle present passive of 3611 (as noun, by implication, of 1093);
land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world.

STRONGS NT 3625:
οἰκουμένη
οἰκουμένη, οἰκουμένης, ἡ (feminine of the present passive participle from οἰκέω (namely, γῆ; cf. Winers Grammar, § 64, 5; Buttmann, § 123, 8));
1. the inhabited earth;
a. in Greek writings often the portion of the earth inhabited by the Greeks, in distinction from the lands of the barbarians, cf. Passow, ii., p. 415a; (Liddell and Scott, under the word, I.).
b. in the Greek authors who wrote about Roman affairs (like the Latinorbis terrarum) equivalent to the Roman empire: so πᾶσα ἡ οἰκουμένη contextually equivalent to all the subjects of this empire, Luke 2:1.

Some threads on it:

OIKOUMENE (#3625) - (w00t!)


"OIKOUMENE"(#G3625) In Olivet Discourse and Revelation. Mistranslated?
One interesting fact I found out is, that #3625 is used in only 4 verses of the Gospels:
1 in Matthew and 3 in Luke.

I will post 2 of the verses, both of which are used in the Olivet Disourse using the KJV and NASB, as they appear to be 2 popular Bible versions and also use different greek texts.

Used in only 1 verse of Matthew:

Matthew 24:14

New American Standard Bible
"This gospel of the kingdom shall be preached in the whole world<(oikoumenē)<3625> as a testimony to all the nations,
and then the end will come
.
King James Bible
And this gospel of the kingdom shall be preached in all the world<(oikoumenē)<3625> for a witness unto all nations;
and then shall the end come
.

Luke 21:26

New American Standard Bible
men fainting from fear and the expectation of the things which are coming upon the world/<(oikoumenē)<3625>;
for the powers of the heavens will be shaken
.
King James Bible
Men's hearts failing them for fear, and for looking after those things which are coming on the earth/οἰκουμένη (oikoumenē)<3625>:
for the powers of heaven shall be shaken.
[/QUOTE]

This is the actual definition of Oikoumene:

"3625. oikoumene feminine participle present passive of 3611 (as noun, by implication, of 1093);
land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world."

But it does not go so far as to say that the inhabited lands beyond the Roman Empire were of no account as Claninja has claimed and neither do the additional applications that you cite. And just because some translators may apply the word to strictly the Roman Empire, that does not mean the Apostles applied oikumene just to the Roman empire. They knew of lands beyond the Roman world.

 
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LittleLambofJesus

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STRONGS NT 3625: οἰκουμένη
οἰκουμένη, οἰκουμένης, ἡ (feminine of the present passive participle from οἰκέω
1. the inhabited earth;
a. in Greek writings often the portion of the earth inhabited by the Greeks, in distinction from the lands of the barbarians, cf. Passow, ii., p. 415a; (Liddell and Scott, under the word, I.).
b. in the Greek authors who wrote about Roman affairs (like the Latinorbis terrarum) equivalent to the Roman empire: so πᾶσα ἡ οἰκουμένη contextually equivalent to all the subjects of this empire, Luke 2:1.
This is the actual definition of Oikoumene:

"3625. oikoumene feminine participle present passive of 3611 (as noun, by implication, of 1093);
land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world."
But it does not go so far as to say that the inhabited lands beyond the Roman Empire were of no account as Claninja has claimed and neither do the additional applications that you cite. And just because some translators may apply the word to strictly the Roman Empire, that does not mean the Apostles applied oikumene just to the Roman empire. They knew of lands beyond the Roman world.
If I am not mistaken, the Greek and Roman Empires are pretty much the most prominent empires mentioned in the NT

Luk 23:38
And an inscription also was written over Him in letters of Greek, Latin, and Hebrew:[fn]
THIS IS THE KING OF THE JEWS.
Jhn 19:20
Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.

Act 20:2
Now when he had gone over that region and encouraged them with many words, he came to Greece

Act 6:1
Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.
Act 9:29
preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him

Titus sieges Jerusalem on Feast of Passover/Destroyer in Revelation

Revelation 9:11
and they are having of them a king the Messenger of the Abyss, name to him to Hebrew abaddwn<3>, and in the Greecian name is having apolluwn/destroyer/ruiner<623>

===============================
Greece is mentioned in Daniel......

Dan 8:21
“And the male goat is the kingdom[fn] of Greece. The large horn that is between its eyes is the first king.
Dan 10:20
Then he said, “Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come.
Dan 11:2
“And now I will tell you the truth: Behold, three more kings will arise in Persia, and the fourth shall be far richer than them all; by his strength, through his riches, he shall stir up all against the realm of Greece.
Zec 9:13
For I have bent Judah, My bow, Fitted the bow with Ephraim,
And raised up your sons, O Zion, Against your sons, O Greece,
And made you like the sword of a mighty man.”

greek-empire-map.gif


ROMAN EMPIRE 1ST CENTURY


rmmpad8.gif


ln8726xiht821.jpg
 
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If I am not mistaken, the Greek and Roman Empires are pretty much the most prominent empires mentioned in the NT

Luk 23:38
And an inscription also was written over Him in letters of Greek, Latin, and Hebrew:[fn]
THIS IS THE KING OF THE JEWS.
Jhn 19:20
Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.

Act 20:2
Now when he had gone over that region and encouraged them with many words, he came to Greece

Act 6:1
Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.
Act 9:29
preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him

Titus sieges Jerusalem on Feast of Passover/Destroyer in Revelation

Revelation 9:11
and they are having of them a king the Messenger of the Abyss, name to him to Hebrew abaddwn<3>, and in the Greecian name is having apolluwn/destroyer/ruiner<623>

===============================
Greece is mentioned in Daniel......

Dan 8:21
“And the male goat is the kingdom[fn] of Greece. The large horn that is between its eyes is the first king.
Dan 10:20
Then he said, “Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come.
Dan 11:2
“And now I will tell you the truth: Behold, three more kings will arise in Persia, and the fourth shall be far richer than them all; by his strength, through his riches, he shall stir up all against the realm of Greece.
Zec 9:13
For I have bent Judah, My bow, Fitted the bow with Ephraim,
And raised up your sons, O Zion, Against your sons, O Greece,
And made you like the sword of a mighty man.”

greek-empire-map.gif


ROMAN EMPIRE 1ST CENTURY


rmmpad8.gif


ln8726xiht821.jpg


The Roman Empire was the most prominent empire at that time. It is the only empire mentioned in the New Testament though there are other lands and nations mentioned in the New Testament that were not under Roman jurisdiction and to which the Gospel had also been taken.

The Greek empire had already come and gone with Greece under Roman rule. Interestingly, Rome has its foundations upon Greek culture and society due to the many similarities between the two (i.e. religion, mythology, and government structure, come to mind)
 
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keras

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The point of this latest discussion is; Was the Gospel preached to every peoples by the early Church?
We can confidently say it was not, because the Apostles, etc, didn't have any way of getting to every remote people group in Africa, America, Australia, plus. Only now, is this possible and we see the result in Isaiah 66:18b and in Revelation 7:9, where people from every tribe, race, nation and language are in the holy Land; all Christians who have been saved by the blood of the Lamb.
 
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jgr

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Servants for life to the individual involved in that case. They could not be servants for eternity to the king around which the cited passage centers because the king would not live forever. "For ever" in that case meant for as long as that both that present generation and that king lived, but not a temporary season in their lifetime.

But in the context of Exodus 32:13 as it pertains to inheritance of the promised land, "Forever" goes beyond a generation of people and is applied to eternity as far as the inheritance is concerned. They are destined to remain in the land given to them forever.

Leviticus 25
45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

Multiple generations of people.

But not slaves eternally.
 
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jgr

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Servants for life to the individual involved in that case. They could not be servants for eternity to the king around which the cited passage centers because the king would not live forever. "For ever" in that case meant for as long as that both that present generation and that king lived, but not a temporary season in their lifetime.

But in the context of Exodus 32:13 as it pertains to inheritance of the promised land, "Forever" goes beyond a generation of people and is applied to eternity as far as the inheritance is concerned. They are destined to remain in the land given to them forever.

In the following, Solomon and God repeatedly declare that God will inhabit the house built for Him by Solomon "for ever":

1 Kings 8:13
I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

1 Kings 9:3
And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.

2 Chronicles 6:2
But I have built an house of habitation for thee, and a place for thy dwelling for ever.

2 Chronicles 7:16
For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.


The house which God inhabits is immeasurably greater than any land which Israel might inhabit.

But Solomon's (and God's) "for ever" house long ago vanished.

God Himself subsequently declares and inquires:

Isaiah 66:1
This is what the Lord says:
“Heaven is my throne,
and the earth is my footstool.
Where is the house you will build for me?
Where will my resting place be?

Jesus, Stephen, and Peter subsequently confirm that Solomon's house was never a "for ever" house, being transcended by something immeasurably greater which is "for ever":

Matthew 16:18
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Acts 7
47 But Solomon built him an house.
48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.


Solomon's "for ever" house was never "for ever", as God and His servants confirm, being transcended by the immeasurably greater "for ever" House of the Church of God.

Israel's land, immeasurably lesser than the House of the Church of God, is not "for ever", being transcended by the infinitely better Country above. (Hebrews 11:16)
 
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Leviticus 25
45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

Multiple generations of people.

But not slaves eternally.


As in other cases, "forever" meant to be for life. Those of foreign descent could be servants for life. It would not be a temporary season in that regards.
 
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In the following, Solomon and God repeatedly declare that God will inhabit the house built for Him by Solomon "for ever":

1 Kings 8:13
I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

1 Kings 9:3
And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.

2 Chronicles 6:2
But I have built an house of habitation for thee, and a place for thy dwelling for ever.

2 Chronicles 7:16
For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.


The house which God inhabits is immeasurably greater than any land which Israel might inhabit.

But Solomon's (and God's) "for ever" house long ago vanished.

God Himself subsequently declares and inquires:

Isaiah 66:1
This is what the Lord says:
“Heaven is my throne,
and the earth is my footstool.
Where is the house you will build for me?
Where will my resting place be?

Jesus, Stephen, and Peter subsequently confirm that Solomon's house was never a "for ever" house, being transcended by something immeasurably greater which is "for ever":

Matthew 16:18
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Acts 7
47 But Solomon built him an house.
48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.


Solomon's "for ever" house was never "for ever", as God and His servants confirm, being transcended by the immeasurably greater "for ever" House of the Church of God.

Israel's land, immeasurably lesser than the House of the Church of God, is not "for ever", being transcended by the infinitely better Country above. (Hebrews 11:16)


You left out the following:

1 Kings 9:6-7: "But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: Then will I cut off Israel out of the land which I have given them; and this house which I have hallowed for my name, will I cast out of my sight..."

2 Chr. 7:19-20: "But if ye turn away, and for sake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them; Then will I pluck them up by the roots which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight..."

He would remain forever among the people in the Temple that Solomon had built and dedicated to Him if they continued to serve and obey Him. The people of Israel lived more closely in His direct presence than any other nation. But they did not remain faithful and obedient to the Lord their God and just as He said, He cast the Solomon's temple out of His sight just as He said that He would.

So, was God lying? If our doctrine is simply based upon the cited passages alone, it would indeed make Him out to be a liar, but as the following passages declare, despite the judgment they have faced, it would not be the end of them:

Jeremiah 30:11: "...though I make a full end of all nations whither I have scattered the, yet will I not make a full end of thee..."

No other nation or people was ever guaranteed a perpetual existence as the people of Israel and to this day, they as a distinct people, nation, and culture, still abide.

In fact, He has declared His promise of that to be so sure that He said in Jeremiah 31:35-37:

"Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name: If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me forever."

God has not lost control over nature and Israel did not cease from being a nation permanently. They were re-established as a nation back in their own land as a sovereign nation and have remained so to this day.

Ezekiel 37:25: "And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they , and their children, and their children's children forever..."

Amos 9:15: "And I will plant them upon their own land, and they shall no more be pulled up out of their land which I have given them, saith the Lord God."

And of Jerusalem the Lord, though He commanded punishment, He did say, "make not a full end." (Jer. 5:10)

And though Jerusalem has been subject to punishment throughout her history, she continues to abide still which is necessary because Jesus is destined to set His throne therein when He returns to reign upon the earth.

And in that day, there will be a sanctuary in which the Lord will dwell among the people of Israel as written in Ezekiel 37:26-27: "Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. My tabernacle also shall be with them: yea, I will be their God, and they shall be my people."

For further insight into what this sanctuary and dwelling place will be, read Ezekiel 40-48.
We find that it was always in the mind of God to have a permanent dwelling place within His chosen nation and that day will be fulfilled when Christ returns to reign upon the earth.
 
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No other nation or people was ever guaranteed a perpetual existence as the people of Israel and to this day, they as a distinct people, nation, and culture, still abide.
But what you fail to understand is; the Jewish State of Israel is not the Israel of God.
How can they be; they reject Jesus!
It is we Christians whom the Lord has chosen, John 15:14-16, the Jews lost their status nearly 2000 years ago. Matthew 21:43

Faithful Christians are a distinct people, but at present remain scattered among the nations. This is soon to change and it will be the Lord's true Israelites, the Overcomers for Him, that will go to live in all of the holy Land. Isaiah 66:18b-21, Psalms 107 In the new nation of Beulah; Isaiah 62:1-5,
Romans 9:24-26
 
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But what you fail to understand is; the Jewish State of Israel is not the Israel of God.
How can they be; they reject Jesus!
It is we Christians whom the Lord has chosen, John 15:14-16, the Jews lost their status nearly 2000 years ago. Matthew 21:43

Faithful Christians are a distinct people, but at present remain scattered among the nations. This is soon to change and it will be the Lord's true Israelites, the Overcomers for Him, that will go to live in all of the holy Land. Isaiah 66:18b-21, Psalms 107 In the new nation of Beulah; Isaiah 62:1-5,
Romans 9:24-26


You forget that Paul said that the Jews could still be restored with all things restored to them (Rom. 11:23) if they did not continue in unbelief and foretold that all of Israel would eventually be saved. (Rom. 11:26)

Christians are a distinct people only in the spiritual and doctrinal sense, but the Israelites still remain a people distinct from all others by ethnicity, culture, religion, traditions, and customs. Eventually, the nation of Israel will enter into the New Covenant that God has established when all wickedness and unbelief is purged from them.
 
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LittleLambofJesus

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You forget that Paul said that the Jews could still be restored with all things restored to them (Rom. 11:23) if they did not continue in unbelief and foretold that all of Israel would eventually be saved. (Rom. 11:26)

Christians are a distinct people only in the spiritual and doctrinal sense, but the Israelites still remain a people distinct from all others by ethnicity, culture, religion, traditions, and customs. Eventually, the nation of Israel will enter into the New Covenant that God has established when all wickedness and unbelief is purged from them.
Not all Israelites are Jews/Judeans..........that is basic Christianity 101 and has been brought up to you many times on this thread...ad-nauseu.
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Please view the covenantle pararble/story thread on Luke 16.......thanks

Luke 16 "Rich Man/Poor Man" parable.....The most misunderstood/misinterpreted Parable in the NT?
 
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keras

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u forget that Paul said that the Jews could still be restored with all things restored to them (Rom. 11:23) if they did not continue in unbelief and foretold that all of Israel would eventually be saved. (Rom. 11:26)
But will they be saved?
Many prophesies plainly tell us they won't and only a small remnant will survive.
The 'All Israel' that Paul refers to is just that; people from each of the 12 tribes, of which Judah, the Jews represent 2.
but the Israelites still remain a people distinct from all others by ethnicity, culture, religion, traditions, and customs.
Israelis are a nation, a people; but NOT by descent from Judah, as the historical record proves. They are just like every other nation; made up of peoples from many ancestries. They call themselves Jews, but they are not. Revelation 3:9
Eventually, the nation of Israel will enter into the New Covenant that God has established when all wickedness and unbelief is purged from them.
This idea is false and is promoted to support the Satanic lie of the 'rapture to heaven' of the Church theory.
It is every faithful Christian who receives the New Covenant, never a unrepentant and Jesus rejection people.
 
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jgr

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Paul did not think that chapter 12 of Zechariah had been fulfilled in its entirety. Israel, as a nation and people had not been saved in his day, which is why he spoke of the salvation of the nation as yet to come (Rom. 11:26) and it is due to two thirds being cut off that he states only a remnant of the nation is saved (Rom. 9:27)

While there is no doubt a general chronology to prophecy, and all of scripture for that matter, sometimes, before pressing forward, the scriptures may jump backward to explain certain events in greater detail or things to take place before that which it was initially speaking of.

Zechariah 12 and part of 13 is about the salvation of the Jews, but verse 7 of 13 explains that before they receive their Deliverer, they reject Him at first and put Him to death. Going back to Zechariah 12, verses 10 through 14 speak of the terrible remorse they will feel for having rejected Him to the point of killing Him the first time.

But before Israel finally calls upon the name of Jesus, they are destined to undergo a purge during which two-thirds of them will die, leaving only a third part that is saved as the ending verses of chapter 13 of Zechariah explain, hence the reason why Paul says only a remnant of the nation will be saved. Zechariah chapter 14 shifts back to their deliverance and the reign of Christ over them.

These three chapters are not the only case in which the scriptures have been known to do this.

Paul quotes OT Scripture numerous times in his epistles.

But he never quotes Zechariah 13.

The remnant to which he refers cannot be dispensationalism's futurized purge remnant, for he identifies the remnant as already existing when he wrote:

Romans 11
5 Even so then at this present time also there is a remnant according to the election of grace.

The "election of grace" identifies faithful obedient believers in Christ.

It is they who already were the remnant in Paul's day.

And have always been.
 
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Contenders Edge

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Not all Israelites are Jews/Judeans..........that is basic Christianity 10 and has been brought up to you many times on this thread...ad-nauseu.
Page 54
Replies:1,074
Views: 13,388

Please view the covenantle pararble/story thread on Luke 16.......thanks

Luke 16 "Rich Man/Poor Man" parable.....The most misunderstood/misinterpreted Parable in the NT?


And I have explained more than once to all of you that the distinction that once existed between Judah and the rest of the Israelites ceased to be after the end of the Babylonian captivity and therefore from that day on, all Israelites have been called Jews and presently, they exist as one unified nation. For as it was foretold in the 37th chapter of Ezekiel, "I will make them one nation in the land upon the mountains of Israel...and they shall no more be two nations, neither shall they be divided into two kingdoms any more at all." (Ezek. 37:22)

As for the parable of the rich man and Lazarus, it bears no relevance to this thread but yet would be more than happy to express my thoughts on it on the thread for which it is designated.
 
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claninja

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Is the faithful keeping of promises a responsibility that God is no longer bound to? If that were the case concerning the least of all promises He has made, how then can we be sure that even the better promises will not be canceled out? He who has been declared faithful could no longer be called faithful because in order for God to be called faithful, He cannot be faithful just some of the time. He must be faithful in fulfilling what He has declared to fulfill all the time.

That's a straw man argument. If God's promises under the old covenant were UNCONDITIONAL then your argument would work. If God could go back on unconditional promises, how could we ever trust Him? I agree with that logic. However, the old covenant does not consist of Unconditional promises. The old covenant promises are CONDITIONAL upon Israel's obedience (detueronomy 28:1-68). If Israel obeyed, then God was faithful to fulfill his part of the agreement through blessing them. If Israel disobeyed, God was faithful to His part of the agreement by cursing Israel.

But this agreement ended (Hebrews 8:13 and Hebrews 10:9). This agreement was only meant until the time of Christ (galatians 3:24). It was superseded by the new covenant. So which new testament scripture explicitly and clearly tells us that land restoration is a part of the new covenant agreement?


What the tree itself represents will tell us what branches were broken off.

That's a vague answer. It's a simple question, is the natural olive tree that the natural branches were broken off of, Israel or the Church?

Paul never called the Ten Northern tribes of Israel Gentiles, yet he still believed that the passage from Hosea he was citing was in reference to the Gentiles, but he never associated them with the ten northern tribes. The reunification of Israel as foretold by Ezekiel does not mention Gentiles as being a part of the reunified Israel. When Ezekiel does mention Gentiles, he mentions them as the nations and people from which the people of Israel are called out and brought back to their land. (Ezek. 37:21)

Again, the gentiles are never mentioned in hosea 1. Hosea 1 consists of the northern kingdom becoming no longer God's people, but one day they would again be His people and would be reunited with the southern kingdom under on leader. Ezekiel 37 has the northern kingdom being reunited with the southern kingdom under one leader.

Paul interprets hosea 1, which is about the northern kingdom being reunited with the southern kingdom under one leader, as being fulfilled with the gentiles being included with the Jews in the vessels of mercy (romans 9:23-26). As Hosea 1 is about the same thing as ezekiel 37, why would we not apply this same principle that Paul does?

The fact that we do not know what nations descended from Ephraim is an indicator that no nations have yet descended from that particular tribe, but should it be revealed that there are nations that trace their origins back to the tribe of Ephraim, we could then declare such to be a prophetic fulfillment.

From a genealogical and anthropological stand point, that makes no sense. The assyrians would relocate their captives. This is evidenced in 2 kings. They would do this so that intermarrying would occur. the scattered, divorced, and exiled descendants of ephraim would have mixed with the peoples that assryia would have placed them with. And if they moved from there, their descendants would have mixed with the nations they moved to.

Chances are, if you do a DNA test, you are not 100% from one nation. You probably have a mixture of nations in your DNA. I also have Jewish DNA, so somewhere down the line my Jewish ancestors mixed with surrounding nations.

Greeks and their culture had a wide range throughout much of the known world even before the so-called Greek diaspora. The Grecian empire ranged from Greece to India and even extended down into parts of Africa.

No disagreements here. But do you agree that Greece became a nation again after a very long period of time?

Ultimately, the people of God are and will be those who receive Jesus as Lord yet the people of Israel were made the people God by promise whereas we who are not of Israel are made the people of God by adoption, however, being a child of the promise does not make one a child of God.

This the Church and Israel have in common: Neither always obey the Lord like we should.

Paul states the exact opposite, it is only the children of promise that are counted as offspring, so you may want to rephrase.

Romans 9:8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

I never said that God's people are those who reject Him. I have also said that what will one day remain of the nation of Israel will be those who embrace Christ; thus the nation is preserved through the godly among the Israelites.

So then you would agree, that those of the modern nation of Israel, that are in no way related to the pre desolation hebrews, culturally, economically, or religously, who reject Christ, are not his people?

A people being punished for their wickedness is not a picture of the perfect sacrificial offering either.

Nor is jesus Christ a literally lamb or brick and mortar temple building, and yet they were pictures.

That is because first century Jerusalem was made desolate, but its present existence is proof that it recovered from that desolation.

Can anyone of modern day Israel prove, through genealogical records as was required by the OT, as to which tribe they belong to? Can you name one Jew who can prove their tribal ancestry that traces their genealogical record all the way back to pre desolation Judiasm?

To which you apparently have no answer.

Exactly, why would I answer a straw man argument that doesn't even pertain to the point I made?

The cited passage pertains to the Church, not Israel yet like Israel, we are called a peculiar people, yet unlike Israel whose priesthood was designated to a single tribe, the priesthood we receive is for all who follow Christ.

Peter is quoting from Exodus, which applies to the Israel. Thus the body of Christ and true Israel are one. Christ is Israel. Anyone who is in Christ is an offspring of Abraham.

Exodus 19:5-6 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation

Marriage is used as an illustration but never called a shadow but again, another subject for another thread.

Good, we agree that marriage is a picture of christ and the church


Those shadows, riddles, and parables have also been given their explanations but we cannot declare anything to be a shadow, riddle, or parable pertaining to anything unless the scriptures declare such themselves.

Yes, the explanations are found only in Christ. for all the promises of God are yes in Him. for the law, psalms, and prophets all testified to him.

scripture literally tells us that through moses God spoke clearly and without ridde, but to the prophets that were raised up in Israel, God spoke in visions, dreams, and riddles (numbers 12:6-8). So, as scripture instructs, would should likewise interpret.




No evidence of symbolism in Ezekiel 40-47. It is all presented as literal yet the Temple Ezekiel sees is where the throne of Christ will be at a certain time to come.

It's a vision
Ezekiel 40:1-2 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.a In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south

Thus it is riddle/parable/shadow/picture pointing to the reality in Christ. There are no NT scriptures that mention future worship under the new covenant in a temple building with animal sacrifices.

If one can't understand the earthly pictures, how will they ever understand the heavenly?

No but the difference is that in Heaven, we are in His direct presence whereas on earth, He is present within us.

Good, so we agree that whether we are at his footstool (earth) or at his throne (heaven) we are never separated from God. and thus you have the body of Christ, that dwells at his footstool (earth) and his throne (heaven). That sounds an awful lot like the ezekiel temple (ezekiel 43:7) which pointed to the true temple of God, us.

 
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Paul quotes OT Scripture numerous times in his epistles.

But he never quotes Zechariah 13.

The remnant to which he refers cannot be dispensationalism's futurized purge remnant, for he identifies the remnant as already existing when he wrote:

Romans 11
5 Even so then at this present time also there is a remnant according to the election of grace.

The "election of grace" identifies faithful obedient believers in Christ.

It is they who already were the remnant in Paul's day.

And have always been.

The remnant according to the election of grace is in reference to Jews coming to Christ then and now. The remnant spoken in the future tense is who will be left of the nation of Israel when the nation embraces the New Covenant and without a doubt has its foundation in Zechariah 13:9 and other similar Old Testament Passages.
 
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