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You have only provided your debatable interpretations from scripture that do not explicitly mention land restoration. There is, in fact, not one explicit or clear text in the NT that mentions land restoration, thus I have already proved that you are using an argument from ignorance.
To counter my argument, you need to provide at least 1 NT scripture that explicitly mentions land restoration, and not your interpretation of a passage that does not even mention land restoration...just provide NT scripture that explicitly and clearly mentions land restoration, and not your debatable interpration of NT scritpure.
In order to prove that my argument is one from ignorance, the following passages of scripture could not exist: Jeremiah 30:11, the entire chapter of Ezekiel 37, Amos 9:15, Zechariah 12-14, and Malachi 3:6.
Only then would I have no basis for claiming that Romans chapter 11 implies eventual land restoration or the restoration of any earthly blessings pertaining to Israel upon their repentance. Even Romans chapter 11 has its foundation upon Old Testament scriptures. If that were not so, the chapter as we know it would not exist.
These promises are under the old covenant agreement. The old covenant agreement is no longer in effect.
Permanent means permanent and such declarations are not dependent upon a Covenant that was only meant to be temporal in the first place.
No, which parts of the old covenant have not been fulfilled yet?
Most of the prophecies I cited were given under the Old Covenant and still have not yet come to pass which means their fulfillment is yet to come under the New Covenant.
No, as the promises of the old covenant were conditional and not unconditional, thus doing away with the promises of the conditional agreement does not change God's faithfulness, it testifies to it.
The promises around which this debate centers are not conditional in the sense we understand "conditional." They are what might arguably be called "semi-conditional" promises meaning that as long as Israel remained faithful to God, they experience all the blessings and exalted status that God has desired to bestow upon them.
But due to their unbelief, the blessings promised to them were taken away from them and withheld, but not lost to them. They will receive them again when they repent.
There was only one promise made by God that was undeniably conditional and that was for a man to remain perpetually on the throne of David. That was only on the condition that Israel did not turn away from God, but because of their persistent rebellion, the house of David was bereft of the throne and will continue to remain without a king until the return of our Lord.
The greek form of the word used in exodus 32:13b is spermati, which is singular. The singular use of seed is used in regard to the land.
The greek septuagint predates the masoretic texts by almost 1000 years. Considering the NT writers quote from the septuagint translation and not the masoretic translation, as that did not exist in their time, I have not problem with LXX.
We really do not know what version of the Old Testament scriptures Jesus and the Apostles really quoted from but what version they did cite from was consistent with the original. Otherwise, they would not have cited from it.
Furthermore, the scriptures read by the Jews in their time would have still been in Hebrew. It would have made no sense for them to read in any other language other than their own. The only ones who might have read the scriptures in Greek would have been Greek converts to Judaism.
As for the Greek word "Spermati", it is not found in Strong's Concordance. The word that comes closest to this is called "Sperma" and the definition thereof is not strictly applied to the singular or plural but can be applied either way.
It was made manifest when Christ ascended to heaven in front of many witnesses.
What was manifested was His power over death which justified His sacrifice. But the promise of the inheritance will not be made manifest until Christ is seen ruling the earth from Israel, His chosen nation as has been foretold.
In order for a prophecy or promise to be fulfilled, the fulfillment must match what was promised and foretold. When that day comes, there will be no question about it.
We should always use scripture to interpret scripture. you still have not addressed how God sowing Israel with man and beast along with giving them the new covenant is different than the son of man sowing the good seed.
Similar expressions but applied to different subject matter. One is focused on the restoration of Israel. The other pertains to the spreading of the Gospel throughout the world.
It says Israel will be sown with man and beast
And in their homeland as the cited passage from Jeremiah implies.
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