I disagree. I'm not talking about "corporate election" so much as an elect group.. .a chosen group. The group are: the descendants of Abraham. In other Bible translations it says "Abraham's seed."
[Rom 4:11-13, 16-17 NASB] 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised. 13 For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. ... 16 For this reason [it is] by faith, in order that [it may be] in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 17 (as it is written, "A FATHER OF MANY NATIONS HAVE I MADE YOU") in the presence of Him whom he believed, [even] God, who gives life to the dead and calls into being that which does not exist.
[Rom 8:15-17 NASB] 15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!" 16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with [Him] so that we may also be glorified with [Him.]
[Isa 41:8 NASB] 8 "But you, Israel, My servant, Jacob whom I have chosen, Descendant of Abraham My friend,
Typically,
Israel refers to the faith covenant and
Jacob refers to the law covenant. This is why many verses distinguish the two descendant lines.
[Heb 2:16 NASB] 16 For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.
[Luk 19:9 NASB] 9 And Jesus said to him, "Today salvation has come to this house, because he, too, is a son of Abraham.
Galatians 3:7
Therefore, be sure that it is those who are of faith who are sons of Abraham.
Galatians 3:9
So then those who are of faith are blessed with Abraham, the believer.
Romans 9:4
who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises,
5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.
6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;
7 nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.
In Luke, Jesus was talking about Zacheus... he was born a Jew, so was always a 'descendant of Abraham' but Jesus links salvation as having come to that house THAT DAY because that is when Zacheus believed and became a true descendant.
Jesus himself in this links Salvation to being a descendant of Abraham. This wasn't the first time either. In John 8 Jesus spends a very long chapter linking salvation to being a descendant of Abraham, concluding that their spiritual "father" was not Abraham, but was Satan.
[Jhn 8:39, 44 NASB] 39 They answered and said to Him, "Abraham is our father." Jesus said to them, "If you are Abraham's children, do the deeds of Abraham. ... 44 "You are of [your] father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own [nature,] for he is a liar and the father of lies.
This shows Jesus sees the descendants of Abraham as a spiritual kinship, not a physical one.
John Calvin himself said of God’s predestined elect, “
God has attested this [predestination] not only in individual persons, but has given us an example of it in the whole offspring of Abraham."
So even John Calvin recognized that God chose Abraham’s descendants as a group, and not each person individually. We see a lot of precedent in scripture that God has a "chosen people" who are a group, not individuals. Virtually no Calvinist disputes that Israel is God's chosen people and they are not "chosen" as individuals but because they belong to the group.
Deuteronomy 7:6
For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.
7 The LORD did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples,
8 but because the LORD loved you and kept the oath which He swore to your forefathers, the LORD brought you out by a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
9 Know therefore that the LORD your God, He is God, the faithful God, who keeps His covenant and His lovingkindness to a thousandth generation with those who love Him and keep His commandments;
Nehemiah 9:7
You are the LORD God, Who chose Abram And brought him out from Ur of the Chaldees, And gave him the name Abraham.
8 You found his heart faithful before You, And made a covenant with him To give him the land of the Canaanite, Of the Hittite and the Amorite, Of the Perizzite, the Jebusite and the Girgashite— To give it to his descendants. And You have fulfilled Your promise, For You are righteous.
Romans 5:12-21 describe a transition from the corporate judgment of Adam and that corporate judgment being repealed in lieu of individual judgments from which we are spared by grace. For example,
[Rom 5:16, 18 NASB] 16 The gift is not like [that which came] through the one who sinned; for on the one hand the judgment [arose] from one [transgression] resulting in condemnation, but on the other hand the free gift [arose] from many transgressions resulting in justification. ... 18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.
Think about this - Adam's sin brought corporate judgment into the world. Everything and everyone was judged with the curse -- All people, all plants, all animals, the ground, the rocks, everything. Even the things that never sinned (Rom 5:14). However, how many people do you have to forgive in order to repeal Adam's judgment? One person. Anyone guilty in Adam. Because it was 1 sin that caused the corporate judgment. If any person or thing guilty of that sin in Adam is forgiven, then it forgives the 1 sin and all are simultaneously forgiven. Yet, what does that passage say? The free gift arose from many transgressions. So the free gift of righteousness is applied in the individual judgment, not the corporate judgment. The fact that Jesus came to earth and lived a sinless life necessitated a repeal of the corporate judgment because it was no longer just. This is replaced, then, by individual judgments.
Consider:
Acts 24:15
having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.
John 5:28
“Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice,
29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.
Revelation 21:8
“But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.”
Daniel 12:1
Now at that time Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued.
2 Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.
[Rev 20:11-12 NASB] 11 Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. 12 And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is [the book] of life; and the dead were judged from the things which were written in the books, according to their deeds.
So the great white throne judgment is individual judgments based on individual deeds. However, Adam's judgement was a corporate judgment for a single deed. A repeal of Adam's corporate judgment (death, the curse) will cause every single person who's ever died to be resurrected to face individual judgments. According to Romans 5, it is the individual judgment which the gift of grace applies (it arose from many transgressions). The book of life applies to us in the 2nd, individual judgment, not in Adam's repealed judgment.
[1Co 15:21-22 NASB] 21 For since by a man [came] death, by a man also [came] the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive.
So Christ really does have the affect of resurrecting every human being, but this doesn't mean that they will escape judgement. Some will have a second death because of the individual judgment.