Not at all. There are two covenants in Exodus 19 mentioned. Moses was referring to their agreement in Exodus 19, aka old covenant made with them then and there. Moses was not referring to God's covenant, aka Ten Commandments, which existed from eternity.
2 Cor 3:
How? We teach Galatians 3:
I think Eph 2:15 is misunderstood just as they misunderstand Ephesians 2:11-12.Fifty percent isn't that bad now, is it?Deut 5:1 Hear, Israel, the decrees and the laws I declare in your hearing today. Learn them and be sure to follow them. 2 The Lord our God made a covenant with us at Horeb. 3 It was not with our ancestors that the Lord made this covenant, but with us, with all of us who are alive here today.
It would seem like Moses and you have some differences as to when the command to observe Sabbath came to be. I know SDAs like to assume that Abraham was a payor of tithes on his income, but that is not what scripture tells us. You would like to assume there is a 10 in front of commandments in the New Testament, but that is not what scripture tells us. You would like to deny verses like 2Cor3:7-11 and Eph 2:15. Gal 3 blows Adventism out of the water. All kinds of excuses are made concerning Col 2. It appears to be either the Bible or, not and, Mrs. White. I had to make that decision. I am so glad I chose the Bible.
I choose what the Bible says, Isaiah 8:20. I accept the (tested and proven) messengers that God sends.
You have to be kidding. The 10 were exactly what Moses was referring. Read:
That's what Peter called "private interpretation" (2 Peter 1:20), and is not how scripture is to be interpreted (Genesis 40:8).
Not at all. I continue to show you of the two covenants there, but you can only seem to find one.
No, I gave you what the high priest is called in the Hebrew. The high priest is a Christ a Messiah, the kings were anointed ones also Christs and Messiahs. So too were the prophets.
The fact remains that scripture never says that Abraham paid tithe of his earnings. He paid tithe on the spoils of war. That is it.Gen_14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
Heb 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Heb 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Heb 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Heb 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Heb 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Heb 7:7 And without all contradiction the less is blessed of the better.
Heb 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Heb 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Heb 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Jesus Compared to Melchizedek
Heb 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Heb 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Heb 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Heb 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Heb 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Heb 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Heb 7:20 And inasmuch as not without an oath he was made priest:
Heb 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec
Heb 7:22 By so much was Jesus made a surety of a better testament.
Heb 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Heb 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
I understand. The real fact is Ellen was a false prophet. That fact has been proven over and over.
You wrote that the Deut account of the covenant's laws were not the 10 commandments. That was not in any way the truth. I fear you really do not know what you are talking about. Bone up on the covenants and then come back and discuss them.
How can one misunderstand 14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.
Lots misunderstand it. Especially "Messianics". They teach we become citizens of Israel , by misapplying those verses.
"... in ordinances ...", also called 'carnal ordinances', the types.
You interpret the entire scripture to justify the Sabbath, that is not choosing what the scripture clearly states.
Not the way I read it. The Glory was radiating from the tables of stone. It was the reflection from the tablets that was on Moses face.
There were 2 glorious guides, one given at Sinai and one given at Pentecost. One was temporary and one is forever. So you are telling me that the one given at Pentecost is the one done away?
Hebrews 7:12
I don't understand????
The law written on stone.
One thing Jesus came to do was to keep the law that Israel so miserably failed to do. did Jesus fulfill the Law? My dictionary tells me to fulfill means to bring to an end. Jesus brought those laws to an end and ushered in the laws of the new covenant. Love others as I have loved you. Greater love has no man but to give his life for his fellow man.
They very well could be according to the explanation below. Ordinance:
