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Each cleric prayed individually for their respective churches to bring attention to the plight of Middle Eastern Christians.
No. Met Joseph was clear: "We also thank God for the opportunity to pray together..."
It was a JOINT prayer service. Watch the YouTube video. It wasn't a chance encounter where everyone was doing their own thing. They did it together.
OK, but what is wrong in this case when Christians have a basic agreement that their flocks are suffering? They are telling the world that the Lord’s people are being persecuted. How else can they convey this to the world? I don’t see any theology being discussed.
I don't see a problem with this.
Isn't it up to the Bishops to apply the canons with "akrivia" or "eikonomia"?
it wasn't a joint service. doing a prayer with the heterodox present is not the same as a joint service with them. as a bishop, in order for it to actually be a service, His Eminence would have been wearing his omophorion and epitrachelion. he wore neither, so it wasn't a service.
I don't remember reading those qualifiers in the canons. Could you provide your source for that statement?
So Fr. Matt, would you let one of your parishioners attend a Lutheran wedding? What about a Roman Catholic baptism? Just trying to gauge your level of concern when dealing with Ecumenism.
Father said that we can attend a service like that out of love and / or for the sake of peace in family, etc. For example, when my nephew and niece were dedicated, it would have been an extreme personal injury to them if I did not attend.that depends. if they wanna check it out, then I would say no. if it's a family member then I would say yes, but no participation. standing there respectfully is not the same as participating.
and I hate ecumenism. it is, in my opinion, the most insidious heresy.
How is it ecumenism to attend things without praying with the people there? In the video we see some prayers in Greek in which the Armenian Apostolic and Catholic observers do not even participate (unless you want to count the Armenians' crossing themselves at the appropriate times as 'participation', but wouldn't that be on them, not on Met. Joseph? Or is Met. Joseph supposed to be in charge of what Armenians do or don't do?), which if anything validates everyone else's observations regarding what this isn't. Why do you insist on some other reading of the event to the point of challenging an EO priest on what his own Church is doing or not doing?
I know this is in St. Justin's already, but I don't think that justifies starting a thread in bad faith. I'm just as out of communion with the EO as you are (you are in one of those "true EO" groups, aren't you?), but you don't see me starting a thread here that amounts to "Look at this EO bishop; my goodness, he has non-EO people around him as he prays...what a heretic!" That is a beyond ridiculous proposition, and I would hope that anyone claiming Eastern Orthodoxy as you do would treat its clergy with more respect than you are currently doing by virtue of having started this thread in the first place and now attempting to play 'pin the ecumenist heresy' on another one of its clergy who has responded to you here.
Lord have mercy. I'm sorry you guys (actual EO) have to deal with these 'true/genuine' people.
Father said that we can attend a service like that out of love and / or for the sake of peace in family, etc. For example, when my nephew and niece were dedicated, it would have been an extreme personal injury to them if I did not attend.
I did not partake of communion or do anything along those lines. I was, however, respectful and thankful that my family cares about the raising of my niece and nephew in the Christian faith in the best way they understand it. After all, my family raising me in the Christian Faith was part of the process of my journey to where I am today.
I also personally committed (on my own, not through the service) to try to teach them and raise them to follow God and His teachings. After all, our Christian witness is borne out of love and compassion, not out of judgment of the persons involved.