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“Are those who justify sinful living in the name of the Law of Grace, in compliance with, or in violation of, that Law?”
You tell me which it is.
“Is the Law of Grace at fault because there are those who justify sinful living in its name?
Is the New Covenant at fault because it has revoked the Old?” (Hebrews 8:13)
Where would you place the blame? I know I would not lay the blame on the Law of Grace or the New Covenant despite your persistence in insinuating that I have done that.
How does God identify "His earthly people"?
"Which of the four characteristics in post 464 does one need to possess to be recognized as one of "His earthly people" by Him?”
Do you even know the difference between God’s earthly people, His heavenly people, and those who are both?
Contenders Edge said: ↑
You identified the heavenly people of which we are in Christ, but by what characteristics are the earthly people identified?
jgr said: ↑
That's the question.
By what characteristics does God identify His earthly people, that are different from the characteristics by which He identifies His heavenly people i.e. faith and obedience?
Still waiting.
Inquiring minds want to know.........my bro Paul explains John 3:12 fairly well.........
John 3:
9Nicodemus answered and said to him, ‘How are these things able to happen?’ 10Jesus answered and said to him, ‘Thou art the teacher of Israel — and these things thou dost not know! 11‘Verily, verily, I say to thee — What we have known we speak, and what we have seen we testify, and our testimony ye do not receive; 12if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe? 13and no one hath gone up to the heaven, except he who out of the heaven came down — the Son of Man who is in the heaven. 14‘And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, 15that every one who is believing in him may not perish, but may have life age-during,
1Co 3:
1
And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ.
3
for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?
==============================
John 3:12
Pulpit Commentary
Verse 12. - If I told you earthly things and ye believe not, how will ye believe if I tell you of heavenly things?
Our Lord here drops the plural form of address, and returns to the singular. He is about to refer to matters in which the testimony of disciples was not available. It has sometimes been said that the "earthly" and "heavenly" things refer to the wind parable and its interpretation. But, on the supposition that there is a parable or metaphor in ver. 8, which we have seen reason to doubt, there would be no perplexity about the reception of the earthly illustration; none could in that day have made a moment's question touching the invisibility and incomprehensibility of the motion of the wind. The birth from water has been supposed by others to be the (ἐπίγειον) "earthly" thing of which he had spoken, as contrasted with the heavenly thing, the birth anew from the Spirit. But this also is improbable, for of all the things of which Jesus spoke, that was the least likely to have been rejected by the Pharisaic party. The "earthly things" are the subject matter of the discourse as a whole, in apprehending which Nicodemus manifested such obtuseness. The change, renovation of human nature, the new beginning "from the Spirit" of each human life, was indeed operated on the ground of an earthly experience, and came fairly within the compass of common appreciation. Though produced by the Spirit, these things were enacted on earth. When Nicodemus asks the question "how?" he launches the inquiry into another region. There is wide difference between the question "what?" and the question "how?
Ellicott's Commentary for English Readers
(12) Earthly things—i.e., things upon earth, having the sphere of their action upon earth. These are not necessarily restricted to the subjects of this interview. The context includes previous witness borne by Him, and there must have been much which is unrecorded. (Comp. John 2:23.) But the new birth is not excluded from “earthly things,” because it is the entrance to a life which, while it is spiritual, is still a life upon earth.
Heavenly things, in the same way, are things which have the sphere of their action in heaven, the full development of the spiritual life, of which the birth only is on earth; the divine counsels of redemption; the Messianic mysteries, of which this ruler of Israel does not understand even the initiation. Comp. the question in the Wisdom of Solomon, “What man is he that can know the counsel of God? or who can think what the will of the Lord is? . . . And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?” (John 9:13; John 9:16).
The earthly things are the elements of spiritual knowledge, having their test in the moral sense and in their fitness to supply the spiritual wants of man. When these elements are learnt, the mind is then, and then only, fitted to receive heavenly things. The teaching can only proceed step by step from the known to the unknown; but if the will refuses or the intellect neglects to know the knowable, the man cuts himself off from the power to receive truth. The message from the spirit-world has come, and others read it; but he has not learnt the alphabet. (Comp. Note on John 16:12.)
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