Ohhhhh! Hahahahahahaha! so funny! Do you have a scripture support that all and every apostles who heard christ said, were in Jerusalem 70AD? And you don't even admit when and where Peter died?!
I have the PROMISE of Jesus that THEY WOULD SEE IT.
I Trust Jesus to be correct.
If you don't, then that's your own issue to grapple with.
If you'd like me to address the topic of Peter's Death, Please provide the scripture that teaches when, where and how Peter Died.
Take all the time you need.
We both know that no Scripture said such thing that you claimed. You didn't like what I said about it earlier and Ill say it again. Jesus was speaking to us, His church, through the apostles. Deal with it.
I thought we agreed you were going to drop that argument since you have shown us even you don't believe it? You have shown us that even you don't believe the admonition in Matt 24:15 was for ALL the Church of All time, but only for ONE generation exclusively....
We just differ on WHICH generation... but we both agree it was NOT for ALL the Church of ALL time...For you can not provide one scintilla of evidence that it has applied to ANYBODY who lived between the apostles generation and today...
Again, what you refuse to deal with is the FACT that the text itself MANDATES that the APOSTLES to whom Jesus was speaking were the DIRECT APPLICANTS... your view requires you REMOVE them from ANY application.
Such is untenable to any honest Bible expositor.
You have taken your view, and have manipulated, changed, twisted , contorted and force fit scripture to fit your view.
I have taken Scripture, saw where it did not match up with my view, and thus altered my view to fit the scripture.
Here's the facts:
Scripture and history testify that all criteria Christ set forth in this discourse were indeed met by people and events within that apostolic generation,
exactly as prophesied.
While the carnal temptation is to place the fulfillment of these things into OUR time, We need look no furthur than the apostles own generation for the fulfillment of "all these things".
Matt 24:1-3 -- Christ announces that the second Temple, God's dwelling place among mankind, would soon be destroyed and earthly Jerusalem made desolate. The Jewish followers of Christ, as citizens of the Old Covenant dispensation, inquire as to the future of their nation, having been informed that the end of that age would be accompanied by the annihilation of the entire Mosaic Temple system and state. These disasters came to pass in accordance with the prophecies of Christ: The Jews launched the Great Revolt in AD 66 under messianic king Menahem (Josephus, Wars of the Jews, 2:17) and set fire to the Holy Temple at the desolation of Jerusalem at AD 70 (Josephus, Wars, 6:2:9; 6:3:5; 6:4:5; 6:6:2). At the end of this tribulation, Roman armies took apart the Jerusalem Temple stone-by-stone to get the gold that had melted down between the cracks (during the fires) and to remove the headquarters of the Jewish revolt. The Temple vessels and utensils were then plundered and taken to Rome by General Titus (Josephus, Wars, 7:5:5-7).
Matt 24:4 -- Shaken by the prospect of the destruction of their glorious Temple, and knowing from the destruction of Solomon's Temple 600 years prior that such calamities mark God's visitation to them (Jer 7:1-20,29-34), the apostles ask, "When will these things be?" and "What sign signifies thy coming at end of the age?" The questioning highlights the fact that the Judgement coming of Christ and the end of the Old Testamental age would be discerned and comprehended in the passing of calamitous signs.
Matt 24:4-5 -- Christ predicts the intensification of false messianic movements within Israel and around the empire. First-century examples: Dositheus the Samaritan (Origen: Contra Celsum, VI, ii; Hom. xxv in Lucam; Contra Celsum, I, lvii), Simon Magus (Acts 8:9-24) who was deified in Rome, Theudas (Acts 5:36-37), Judas the Galilean (Acts 5:37), Herod Agrippa (Acts 12:20-23), Menahem (Josephus: War of the Jews; 2.433-450). Under the government of Felix, deceivers rose up daily in Judea and persuaded the people to follow them into the wilderness, assuring them that they should behold conspicuous signs and wonders performed by the Almighty. (Felix, from time to time, apprehended many and put them to death.) During this period (52-58 AD) arose a celebrated Egyptian deceiver (Acts 21:38), who collected thirty-thousand followers and persuaded them to accompany him to the Mount of Olives, telling them that from there they would see the walls of Jerusalem fall down at his command as a prelude to the capture of the Roman garrison and their obtaining the sovereignty of the city (Josephus: War of the Jews, 2.259-263; Antiquities of the Jews 20.169-171). Such messiahs and magicians were often as powerful in the display of miracles as were the apostles (see: Simon of Samaria in Acts 8:9-11; Apollonius of Tyana). Partial list of first-century false messiahs: Judas, son of Hezekiah (4 BC); Simon of Peraea (4 BC); Athronges, the shepherd (4 BC); Judas, the Galilean (6 AD); the Samaritan prophet (36 AD); King Herod Agrippa (44 AD); Theudas (? AD); the Egyptian prophet (52-58 AD); anonymous prophet (59 AD); Menahem, the son of Judas the Galilean (66 AD); John of Gischala (67-70 AD); Vespasian (67 AD); Simon bar Giora (69-70 AD). Related link: Livius.org - Messiah Overview.
Matt 24:6-8 -- Jesus promises His apostles that they will have famines, wars and rumors concerning wars. This prophecy had special significance during that period of the great Pax Romana ("Roman Peace"), when the outbreak of these wars transpired: Claudius' Roman war with Britain/East Anglia; at least three Jewish insurrections against Rome prior to the 60s AD (one violently put down by Cuspius Fadus); the Jewish/Alexandrian revolt upon Caligula's death; Claudius declares martial law in Palestine after the Jewish insurrection at the death of Agrippa I; the Germanic tribes in present-day Belgium and Germany made perpetual trouble for the legions throughout the reign; a smoldering Balkan war was in continuous progress. As these conflagrations escalated, Rome started its own civil wars in 68-70 that nearly toppled the empire. As Tacitus writes, "Four princes [Galba, Otho, Vitellius, Domitian] killed by the sword; three civil wars, several foreign wars; and mostly raging at the same time. Favorable events in the East [the subjection of the Jews], unfortunate ones in the West. Illyria disturbed, Gaul uneasy; Britain conquered and soon relinquished; the nations of Sarmatia and Suevia rising against us; the Parthians excited by the deception of a pseudo-Nero." For more on wars of this time and false prophets, see: Josephus: Antiquities, 20:5:1-4; 20:8:5-10; Wars, 2:10:1; 2:13:4-7; 6:5:2. As for famines, Acts 11:28 records a worldwide famine. Josephus reports famines in Jerusalem in the 60s AD which killed hundreds of thousands during the Jewish War (AD 66-70). There were accounts of infanticide and cannibalism (as foretold in
Deuteronomy 28:53,57) -- Jewish women cooked and ate their babies (Josephus; Wars 6:3:3-4; Wars 5:1:4). Concerning earthquakes, Seneca writes: "How often have cities in Asia, how often in Achaia, been laid low by a single shock of earthquake! How many towns in Smyrna, how many in Macedonia, have been swallowed up! How often has Paphos collapsed! Not infrequently are tidings brought to us of the utter destruction of entire cities" (Seneca Ad Lucilium Epistulae Morales, trans. Richard M. Gummere, vol. 2, 437). Josephus says of Jerusalem, "the city was besieged on both sides...there broke out a prodigious storm in the night, with the utmost violence, and very strong winds, with the largest showers of rain, with continued lightnings, terrible thunderings, and amazing concussions and bellowings of the earth, that was in an earthquake. These things were a manifest indication that some destruction was coming upon men, when the system of the world was put into this disorder; and any one would guess that these wonders foreshowed some grand calamities that were coming" (Wars, 4:4:5).
Matt 24:9-10 -- Jesus foretells the persecution of the early church by the Jews and later by Nero, who falsely blamed the Christian sect for burning up to half of Rome. This persecution went on the entire AD 30-66 by the Jews, and Nero's persecution was precisely 3.5 years, from 64-68AD. It is essential to note that
Matthew 24:9-13 is exactly parallel to
Matthew 10:16-23, a passage which all scholars assign to a first-century fulfillment. Jesus predicts the civil wars of the Jews (Matt 24:10; 10:21), and the great Jewish civil war occurred in 66-69AD (Josephus; Wars, 2:17:1-10; 2:18:1-11; 4:6:2-3; 5:1:2-5; 5:6:1; 5:13:6; 6:2:1).
Matt 24:11-13 -- Jesus teaches more on false prophets, emphasizing their key role in the delusion of the nation, as per 2 Thess 2:7-11 (see also: Antiquities, 20:8:6; Wars, 6:5:2). Josephus says false prophets were related to the messianic movement of the seditious Zealots, who promised a redemption for the Jewish rebels at the Temple but were met with total destruction at the hand of the Romans. In
Matthew 24:13 Jesus holds out hope for the believers who might endure to the end. (Verses 24:12-13 are parallel to
Matthew 10:21-22.)
Matt 24:14 -- A key sign of the end of the Jewish age was the gospel's rapid proclamation to the whole world (Greek: "oikoumene" = "inhabited earth;" "Roman Empire" -- Strong's # 3625). This sign was rapidly fulfilled in the apostles' generation, especially through Paul's ministry (Col 1:23, Col 1:5-6,
Romans 10:14-18,
Romans 16:26, 1 Tim 3:16; Acts 13:47). The "whole world" spoken of in the Bible pertained to the extent of the Roman Empire (compare the geographic boundaries of the "whole world" in Matt 24:14 with that of the same "whole world" in
Luke 2:1, Acts 11:28, Acts 2:5,
Romans 1:8 and and
2 Chronicles 36:23). The use of the Greek word "oikoumene" (Strong's #3625) in Matt 24:14 speaks of the Roman Empire -- the "whole world" ("oikoumene") of the scriptures was contextually centered in the area of the Ancient Roman Empire (see:
Luke 2:1). Early Church fathers such as Clement of Rome, Eusebius, and Chrysostom said
Matthew 24:14 as fulfilled in the apostles' generation. The immediate and rapid spread of the Christian faith throughout the entire Empire signified a covenantal shift to a new dispensation wherein all nations participate equally in the blessing of Abraham through faith (Gen 12:1-3; Gal 3:6-9,14,29).
Matt 24:15-20 -- Christ tells of His nation's Great Tribulation (cf.
Luke 21:20-23). The famous historic account of the exodus of the Jerusalem Church in AD 66-67 is recorded by Eusebius (Ecclesiastical History, iii.v.). The Judean remnant saw the armies of Cestius Gallus in 66AD surrounding Jerusalem (and Vespasian's shortly thereafter; compare to the parallel account in
Luke 21:20-24). At the same time, The Temple was captured by the Jewish Zealots as Paul had foretold (2 Thess 2:4-7). Messiah-King Menahem (Paul's "Man of Sin")and the Zealots turned the temple into a military outpost, defiled it with murderous blood, and made evil of their own high priest while launching the Great Revolt. During this time, the daily sacrifices offered to Rome were ended, which was a declaration of war against the Roman Empire. These events signaled the faithful Jewish remnant to flee according to our Lord's commands to them in
Matthew 24:16-20 and
Luke 21:20:23. Just after they escaped the city, the Zealots seized the city, guarded the gates, and prevented all escape. Eusebius writes, "But the members of the Church in Jerusalem, having been commanded before the war in accordance with a certain oracle given by revelation to the men of repute there to depart from Jerusalem and to inhabit a certain city of Peraea called Pella, all the believers in Christ in Jerusalem went thither; and when now the saints had abandoned both the royal metropolis itself and the whole land of Judaea, the vengeance of God finally overtook the lawless persecutors of Christ and His apostles." At the end of the great tribulation the Romans made sacrifices to their standards at the Temple (Josephus, Wars, 4:5:1; 5:1:2,3,5).
