Devotionals By J.R. Miller, 1895

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January 19.

"He knows our frame; He remembers that we are but dust!" Psalm 103:14

God does not treat us as if we were strong, holy, and unfallen angels! He does not forget that we are weak, that it is hard for us to live right, that we are easily tempted and overcome. He is very patient and gentle with us when we have sinned—binding up our wounds, restoring our soul. He does not lay upon us loads too great for us—for He knows how weak we are! He gives us help, too, with our burdens—that we need not faint under them.

We ought to get a great deal of comfort out of these words.

You say you are so weak that you cannot resist temptation. Does not God know it? Will He not help you to overcome?

You are weary through trouble or burden-bearing—but God knows all about it! You find your work hard, and cannot see how you are ever to get through with it; but God understands. He knows how frail you are; He remembers that you are only dust. He is pitiful, and gives always needed help!
 
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January 20.

"Take My yoke upon you and learn from Me, because I am gentle and humble in heart—and you will find rest for your souls!" Matthew 11:29

We have to learn to live—if ever we are to live worthily. No one becomes a fine musician, without much learning. Nor can anyone take a piece of canvas, with palette, paints, and brushes—and at once paint a masterpiece.

Learning to live beautifully—is harder than learning music or art. We must learn to live—and the lessons are hard, requiring long years of patience and practice. But we ought to learn the art of living, whatever the cost may be!

Life is a sacred trust. We are accountable for it to God, who gave it to us. We are required to make the most of our abilities, training them to their best capacity. By self-discipline, we are to get the perfect mastery of our being—and then do the things which we were made to do.

Yet many people never seriously try to learn to live! This is unworthy a being endowed with immortality, and sent forth on a divine errand. We should live in a way, which will not shame us when we come to the end.
 
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January 21.

"Whoever wants to become great among you—must be your servant; and whoever wants to be first—must be your slave." Matthew 20:26-27

There are some people with a little measure of "position" who seem to accept all favors shown to them, and all services rendered to them by others, as due to them because of their exalted rank, or their exceeding importance among men. They stand upon their dignity, and in effect demand attention, and a degree of subserviency from their plain, ordinary fellow-men. They complain, if by any accident they appear not to receive their due quota of honor. They seem to feel that their high place among men—entitles them to a great deal of consideration; and they are offended if they do not get it!

It would seem, however, in the light of our Lord's teaching, that the truly greatest among men—are those who are most ready to serve. The haughty spirit described above, is scarcely, therefore, a mark of real greatness in Christ's eye—but really, a mark of littleness. All self-seeking is littleness. The law of service is taken from the very heart of God; nothing else is truly great.
 
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January 22.



"The Son of Man did not come to be served—but to serve, and to give his life as a ransom for many!" Matthew 20:28

The art of photography is now so perfect, that the whole picture of a large newspaper can be taken in miniature so small, as to be carried in a little pendant—and yet every letter and point be perfect.

Just so, the whole life of Christ is photographed in one little phrase, "not to be served—but to serve." He came not to be served; if this had been His aim—He would never have left heaven's glory, where He lacked nothing, where angels praised Him and ministered unto Him. He came to serve. He went about doing good. He altogether forgot Himself. He served all he met—who would receive His service. At last He gave His life in uttermost service—giving it as a sin-atoning ransom for others. He came not to be served—but to serve.

You say you want to be like Christ. You ask Him to print His own image on your heart. Here, then is the image! It is no vague dream of perfection that we are to think of—when we ask to be made like Christ. The Catholic monks thought that they were becoming like Christ—when they went into the wilderness, away from men, to live in cold cells. But that is not the what this picture suggests. "To serve"—that is the Christlike thing! Instead of fleeing away from the world—we are to live among men, to serve them, to seek to bless them, to do them good, to give our life for them!
 
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January 23.

"No longer do I call you servants . . . I have called you friends." John 15:15.

If we ask, "What is the best that Christ's friendship can be to any soul?" We may answer, "It is shelter, comfort, rest, inmost refreshment, guidance, and far more. Christ is an atmosphere about us—an atmosphere of love, warm with all tender influences, all healthful inspirations, all holy impulses. Christ comes into all our life—as our friend—so really, so fully, that he becomes "an unconscious part of every true beat of our heart." As the summer sunbeams enter into the flowers, and reappear in their lovely hues and sweet fragrance—so does Christ enter into the lives of his people, and permeate and transform them, until they become like him in spirit, in character, in disposition, in every feature. "Christ, who is our life." Colossians 3:4. "Christ in you, the hope of glory." Colossians 1:27. "Until Christ is formed in you." Galatians 4:19

We know what Christ's friendship was to his disciples. He found them crude—and left them refined. He found Matthew a publican, unjust, grasping, an outcast—and made him an apostle, then a writer of a Gospel. He found Peter profane, rough in manner, impetuous—and made him an eloquent preacher, a man of marvelous power, whose influence lives today wherever the Christian church has gone. He found John a son of thunder, with a strong, fiery temper—and made him the apostle of love, the human embodiment of all the sweet, gentle, tender graces of his own life. The friendship of Christ, can do the same for us!
 
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January 24.

"You have answered correctly," Jesus replied. "Do this and you will live." Luke 10:28

That is just the trouble with a great many people—they can answer correctly. They know all about their duty. They can repeat with glib tongue, text after text of Scripture. They can recite catechism and creed without missing a word, and like to boast of their thorough familiarity with these sacred formularies. But it is the doing that they fall short in.

They know the commandments—but they fail to keep them. They can quote any number of Bible texts about honesty and truthfulness—yet they are neither honest nor truthful. They like to talk about the love of Christ, which is meek, gentle, patient, and compassionate—but they do not think of getting any of this spirit into their own life!

They recite texts about sending the gospel to the heathen, and make speeches about saving the lost—but neither give money nor make any personal effort to save others!

If doing were as easy as knowing—how blessed we would all be! Would it not be a beautiful thing for us—to try to live all the duty we know?

"Now that you know these things—you will be blessed if you do them!" John 13:17
 
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January 25.

"I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father—I have made known to you." John 15:15

One of the marks of a noble nature, is open-heartedness. Jesus gave it as the chief privilege of friendship with him that he would make known to his friends—all that his Father had taught him. That is, full, trusting confidence is the deepest, truest thing—in the highest and best possible friendship. Soul and soul should be thoroughly united in two friends.

Two gentlemen lived in houses adjoining each other. Their back yards were separated by a fence. A warm friendship grew up between the two families; and soon that fence came down, and the children played together alike in both yards. True friendship pulls down the fences between lives.

Therefore a secretive man can never be a friend—nor have a friend at more than a few points. He is afraid to let his friend know what he knows, what he has been doing, what he is intending to do. Secretiveness is narrow, hindering, cramping. It is like living in a closed cell. It robs one's own life of sweet blessings which it might get from others—and it robs others of pleasures and benefits which it might give to them. The secretive man has not yet learned the meaning of the sweet word about the open-heartedness of the Master toward his friends, which he would have them repeat toward other Christians.
 
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January 26.

"Unto Him who is able to do exceeding abundantly above all that we ask or think!" Ephesians 3:20

God often does better for us—than we ask.

We go to Him—with our little requests.

We are in need—and ask for temporal relief.

We are suffering—and ask that our pain may cease.

We are poor—and ask Him for more money.

We are just like the beggar, holding out our hands for paltry alms to eke out the day's need. Then God looks down upon us and says, "My child, are these little trifles all you want Me to give to you—daily bread, clothing, fuel for your fire, medicine for your sickness, comfort for your grief? The small things to supply your common needs—are these the only gifts and blessings you want and ask from the hand of your heavenly Father, who has infinite treasures to give to you?"

Yet thousands never get beyond just such requests in their praying! Bowing daily before a God of infinite power and love, in whose hands are unsearchable riches—they never ask for anything, but fleeting earthly comforts and worldly trinkets! They ask only for things for their bodies, or to beautify their homes—making no requests for the heavenly and spiritual gifts God has for their souls! We should learn to ask for the best things in all God's treasure house!

"Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things!" Colossians 3:1-2
 
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January 27.

"Happy is the man who finds wisdom!" Proverbs 3:13

It is worth our while to study what the Bible says about happiness, and how to get it. All people want to be happy—but most miss the mark.

Yet those who follow the Bible rules for happiness, will never be disappointed. "Happy is the man who finds wisdom."

WISDOM is a large word. It is not merely knowledge. A man may know so much, that he is a walking encyclopedia, and yet not be happy. He may pursue knowledge into all its nooks and hiding-places, dig it out of the rocks, extract it from the minerals, gather it from flower and plant, draw it down from among the stars—and yet not find happiness. Knowing a great many things—does not make one wise!

Wisdom is knowledge applied to life. He has found wisdom—who has learned to live well. To live well—is to live according to God's laws, which are summed up in one word, love—love to God and love to man. No one is happy who does not recognize God and do His will. "The fear of the Lord is the beginning of wisdom."

Likewise, no one can be really happy who does not love his fellow-men. Happiness never is found in selfishness. Those who seek happiness in thinking, toiling, and striving only for themselves—will have a vain quest! It never lies that way. He only has found wisdom—who has found rest in Christ.
 
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January 28.

"The angel of God . . . went before the camp of Israel." Exodus 14:19.

This angel was revealed in the form of cloud and fire. It was wonderful guidance which God gave to his people in their marches. By day the pillar of cloud sheltered them—and then by night the same cloud was light. By day it was shelter—by night it was light. And always it was guidance. When they were to move, it lifted and went in advance, to lead them. When they were to halt and rest, it settled down, thus giving them the signal to pitch their tents.

This was miraculous guidance; but we have God's presence just as really, though without a visible 'pillar' to lead us. God guides his people by his Word, by his providence, by his Spirit. If we are willing to follow unquestioningly, we shall never be left long in perplexity, as to the way we should take. Our guidance is given to us only as we will accept it and shape our course by it.

Nor is the guidance given in maps and charts, showing us miles and miles of the road; it is given only step by step as we go on.
 
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January 29.

"And as soon as the priests who carry the ark of the Lord, set foot in the Jordan, its waters flowing downstream will be cut off, and stand up in a heap." Joshua 3:13

There must be faith first. The priests must take up the ark and walk with it down into the flowing stream—before the waters would be cut off. They did not see a path across the river before they started. They broke up their camps and began their march while there was no sign of any crossing-place. If they had walked down to the edge, and then stopped to wait for the path to be opened, it would not have been opened. If they had lifted their feet and held them over the water, waiting for its flow to cease, they would have waited in vain. They must take one step into the water—before the current would be cut off. They must move on as if the way were open, believing that it would be open.

Likewise, we must learn to take God at his Word and go forward in duty, though we see no way by which we can go forward. The reason we are so often balked by difficulties, is because we expect to see them removed before we venture to pass through them. If we would move right on in faith, as soon as our feet touch the brim, the waters would flow away and leave a path. A great many people stand on the edge of the Christian life, waiting for feelings, before they will begin to follow Christ. If they would but begin to follow him, the way would open before them.
 
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January 30.

"All things were created through Him, and apart from Him not one thing was created that has been created." John 1:3

We like to look at a beautiful piece of workmanship, and remember that some beloved friend of ours fashioned it. This makes it more precious and sacred.

Some orphan children had been received into an institution, and were exchanging their old garments for new ones. One poor boy was seen picking up the wretched cap he had been wearing, and tearing out of it a piece of faded silk that had been sewed into it. He was asked why he wanted to keep the patch; and he said, his eyes full of tears, that his mother had sewed it into his old cap with her thin frail fingers when she was on her death-bed, and he wanted to keep it in remembrance of her.

Men prize old paintings, and pay large prices for them, because they were painted by some famous master. All the works of nature would be sacred to us—if we but remembered that our Savior made them. The sweet flowers in the field would be all the sweeter—if we only thought as we look upon them, "The hands of Christ painted these!"
 
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January 31.

"In him was life; and the life was the light of men." John 1:4

Life is a mystery. We can note its manifestations—but we cannot find its source. We see that a man lives—we see it in his actions; but we cannot tell what it is, that keeps the heart beating, beating, beating, without pause, for sixty, seventy, years. We can read the poet's lines, and look at the artist's pictures, and hear the musician's songs; but what do we know of the inner mental life that produced the poem, the pictures, the songs? It is hidden life.

So spiritual life is hidden. We see one supported in quiet peace, amid great trial; another comforted into sweet acquiescence in a bitter sorrow; another living purely and nobly amid sore temptations; another lifted up out of degradation, and transformed. We cannot understand the processes; we see only the effects. So all life is mysterious.

But we know that it all comes from Christ. He is the fountain of all life. No human genius, skill, or power has ever been able to produce life of any kind, even a living blade of grass or a little violet. Still less can any human power give new life to a dead soul. Only Christ can do this. We must get our life from him.
 
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FEBRUARY

February 1.

"I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth." Genesis 9:11

Science now explains so many things, which devout people in the past loved to look upon as the very acts of God, that some have begun to wonder whether after all our Father really has anything to do with nature. But what is nature? It is God's handiwork. The powers that work so mightily in earth and air—God put there. Can these powers be greater than he who lodged them in his works? We need never fear that any scientific discovery shall show us a universe without a God. We know, too, that the God who controls all the forces and energies of nature, holding all in his hands—is our Father!

During a great flood, when houses, barns, outbuildings, and fences were swept away in the wild current, some men in a skiff saw a baby's cradle borne along in the stream. Rowing to it, they found in it, sleeping as quietly and sweetly as it had ever slept in its mother's bosom, a little baby. So, in the wildest floods of earth, God cares for his little ones. He is Lord of all the forces of nature. Not a drop of water, even in angriest billows, ever breaks away from the control of God! Natural law! Yes—but natural law is only the leash of divine control which is held firmly in the hand of God. No wild tempest ever sweeps beyond the "Hitherto" of our Father!
 
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February 2.

"When I send clouds over the earth, the rainbow will be seen in the clouds" Genesis 9:14

So always, too, in spiritual life, whenever a cloud is in the sky—the rainbow appears on the cloud, the rainbow of divine promise, of God's love and grace. We are accustomed to say that every cloud has a silver lining, and the saying is true. In other words, every dark providence has a bright, shining side. As God sees it, there is a blessing in it. It is not always true that we can see the rainbow on the cloud; sometimes we can see only gloom and shadow. But faith can always be sure of good in every trial, in every sorrow, in every loss, even when the natural eye cannot see it. "We know that all things work together for good—to those who love God."

Someday we shall know that many of our best blessings have come to us out of our sorrows. In the Book of Revelation we are told that there is a rainbow about the throne of God and the Lamb in heaven, which would seem to be a suggestion that God's covenant is not for earth only—but also reaches forward into the blessed life beyond. Perhaps our richest blessings in heaven—will be from earth's sorrows!
 
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February 3.

"O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!" Romans 11:33

Our knowledge is limited. We see only little fragments of truth. We are like children on the shore of the sea, gathering a few pebbles and shells—while the ocean's depths are hidden from us. Says Zophar: "Can you fathom the mysteries of God? Can you probe the limits of the Almighty? They are higher than the heavens—what can you do? They are deeper than the depths of the grave—what can you know?" Job 11:7-8

Job himself, speaking of God's works in nature and in providence, adds: "And these are but the outer fringe of his works; how faint the whisper we hear of him! Who then can understand the thunder of his power?" Job 26:14

We ought to learn the lesson. God is not a man—not one of ourselves. If we could understand him, he would not be God. His greatness puts him beyond our comprehension. We cannot hope to know the reasons for his acts. Some of his ways with us are mysterious. We are perplexed; we say, "God cannot love me—or he would not do these things." We should learn to trust God even in the deepest mysteries, not expecting to understand—but sure of his love and goodness—even when it is darkest and when his face is veiled in most impenetrable mists. We should be silent unto God, when we cannot fathom Him. That is the truest faith.
 
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February 4.

"Do not be afraid," the prophet answered. "Those who are with us are more than those who are with them!" 2 Kings 6:16

It is not enough just to put on a bold face and compel ourselves to be brave or appear brave. It will not do merely to try to make ourselves think there is no danger—when we know very well that there is danger. We cannot play tricks on ourselves. The true secret of confidence and fearlessness in danger—is faith in the divine keeping, not in thinking there is no peril. "I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world." John 16:33

The great truth to be learned by all who would acquire true moral courage—is the reality of God's care for his people in all their dangers. The ninetieth and the one hundred and twenty-first Psalms describe this care. "The Lord is your keeper." "The Lord shall keep you from all evil." "He who keeps you will not slumber." I have slept in a camp with armed enemies on all sides; but I was not afraid, for I knew that waking sentinels formed a complete circle all around the camp. Likewise in any danger we may feel safe—because God wakes and watches!
 
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February 5.

"Go and see how your brothers and the flocks are getting along," Jacob said. "Then come back and bring me word." So Jacob sent him on his way, and Joseph traveled to Shechem from his home in the valley of Hebron. Genesis 37:14

Joseph left his home in good spirits. We can imagine his good-by as he set out. The family would see him off, expecting him to fare well and to return again in good time. Not one of them dreamed that it would be twenty years before they should see his face again! If they had imagined this, then their parting that morning would have been very tender.

We never know when we say farewell at our door to the friends we love, as they or we go out for a time, that we shall ever see them again. We should always say good-by, even for the briefest parting, with thoughtfulness and with love's warmth, for we may never clasp hands with them any more.
 
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February 6.

"For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted." Luke 14:11

HUMILITY is an excellent grace. It is the empty hand which God fills. Self-conceit is weakness. We are strongest, when we distrust ourselves, and are thus led to lean upon God. Emptiness is the cup into which God puts blessing. Pride leaves no room for the divine strength. But there is a danger also in self-distrust. It sometimes makes a person shrink from duty. It almost wrecked the mission of Moses. A little more excusing of himself, and God probably would have left him with his sheep in the wilderness, seeking some other man to bring Israel out of Egypt. No doubt many people have failed altogether of the mission for which they were sent into this world, through a like feeling of unfitness for the work. When God clearly calls us to undertake any task, we should never raise the question of ability. He would not call us to it—if He did not equip us for the task.
 
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From Grace Gems - Free and Public Domain:
Devotionals By J.R. Miller, 1895
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February 7.

"You will have tribulation in this world." John 16:33

The word tribulation is very suggestive. It comes from a root which means 'a flail'. The thresher uses the flail to beat the wheat sheaves, that he may separate the golden wheat from the chaff and straw.

Tribulation is God's threshing—not to destroy us, but to get what is good, heavenly, and spiritual in us—separated from what is wrong, earthly, and fleshly. Nothing less than blows of pain will do this. The evil so strongly clings to the good; the golden wheat of goodness in us is so closely wrapped up in the strong chaff of sin, that only the heavy flail of suffering can produce the separation!

Suffering is like John the Baptist, wearing grim garments, with stern visage and rough hands and a baptism of bitter tears, uttering sharp, harsh words, going before Christ to prepare us for his gentle coming and his message of love. Many of us would never enter the gates of pearl—were it not for this unwelcome messenger, pain.
 
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