Molinism and you (Counter Perspective to Determinism)

trophy33

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Making an unsubstantiated claim with zero support, while comprehending what I am saying serves as no valid counter point.

Autonomy remains unchallenged by the very unsubstantiated claim that you “CHOSE” to “Employ”. :)
Well, you are the one proposing something, so you must give logical chains and evidence.

So far, I am still just requiring the definition.

Define:
a) will
b) autonomous
c) autonomous will
 
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Grip Docility

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Determinism Conflates the Ability Of the Creator with the aspects of the Creators Autonomy.

The Creator endowed our very souls with equal Autonomy.

To express this is not to claim that we are the Creator, but the recipients of the Creators Willed blessing of Autonomy.

Like all things... a blessing can be turned into a curse by its recipient.

Example... Bill is given a winning lottery ticket by his friend Will.

Bill takes Wills gift and becomes a heroine addicted mess.

Did Will will Bill to become heroine addicted? No

So will Bill blame Will for the abuse of Will’s gift? Most likely, maybe not. Bill has the Will to be appreciative towards Will for giving him the gift in the first place.

If Bill argues that its Wills fault that He was heroine addicted... it is similar to blaming forks for people eating too much, or guns for people killing people with guns, or knives for people killing people with knives.

It’s rather humorous and preposterous if you really think about it.
 
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Grip Docility

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Well, you are the one proposing something, so you must give logical chains and evidence.

So far, I am still just requiring the definition.

Define:
a) will
b) autonomous
c) autonomous will

Will: the ability to act on a choice and the drive to act on said choice.

Autonomy: Responsible for choices and actions... able to choose and act

Autonomous Will: The ability to take responsibility for choices and actions that one has the drive and choice to act upon.

If I desire to eat a pop tart, I have a choice to replace it with broccoli, and must address that I haven’t Eaten. I have the choice to not eat entirely, and die. I have the choice to eat 1000 pop tarts. I have the choice to put peanut butter on the pop tart. I decide if I want to get out of bed to get the pop tart. I decide if I want to keep the job that affords the pop tart.

Just because I didn’t make the pop tart doesn’t mean that the choice to eat the pop tart is any less genuine. ;)
 
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Grip Docility

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:)
determinist-decide.jpg
 
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HatGuy

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Omniscience has always been downplayed by what is called Determinism, in my own personal opinion.

I personally believe that Determinism condescends God.... and removes His sovereignty.

I’ve lacked the words to convey this for many years now. But I’ll start with anchoring to Principles I agree with... that most all that study God, will understand.

1) God is active within time
2) God is Active Beyond all Time
3) God Knows All things. (All Knowing)

It’s number 3 where I do believe Determinism has flopped.

The underpinning argument to Determinism is that God knows all, thus all is decided in a linear fashion by God.

This limits God. I know it sounds really super awesome to have God dictating every second of everyone’s life, but this is actually contrary to Scripture. It is contrary to scripture because it has God flat responsible for Evil existing, Of His own desire and conception. It is also contrary to scripture, because God is actively responding to humanities decisions, vice the idea that He is going through the motions of pre-decided history.

Philosophical counterpoint... If God hadn’t created everything, Evil would not exist. God is Perfect and Good. It is within God’s creation we see Evil Born. But note, there always has been the possibility that God Created infinite possibilities... and desires to respond to those Infinite possibilities in a Relational fashion that genuinely fosters... Sincere Free Will! Thus, evil is genuinely born outside of God’s will and within the will of free creation. This distinguishing difference is imperative to comprehend.

The following reasoning will be enormously jarring to many... because it addresses the inferiority of Determinism in such a strong light, it proofs Determinism as heretical as Open Theism.

Determinism Limits God to being all knowing in a linear (UniDimensional) fashion by setting a play in motion, and going through said motions... as if we are in the midst of a re-run. This human thinking is so limited that it denies the very truth that we think in a very limited Dimensional sense.., while God clearly is capable of Omni-Dimensional Thinking.

Dimension - an aspect or feature of a situation, problem, or thing.


Strategists are multi-Dimensional thinkers...

Example... A horse was not shoed properly, due to the the lack of a single nail... Because the horse was not shoed properly, A Rider was thrown off the horse... Because the rider was delivering a crucial message, and was knocked out, the message never made it to the General’s hands. Because the General never received the message, the War was lost. Because the war was lost, Wickedness prevailed and an entire nation was enslaved... Because an entire nation was enslaved, an entire people became bitter....

Do you see how that works? A strategist realizes there are an infinite amount of possibilities... and thusly takes every small variance into account, and chooses a coarse of action that will move the outcome towards their will.

I’ll give you another example... Tamar! We see Tamar’s story specifically reveal Scientia Media at work!

God strikes Tamar’s first Husband Dead, because He’s Wicked.

Onan, the brother Of The smited man, is thus given to Tamar as husband. Onan refuses to impregnate Tamar, because by Hebrew Law, the Baby would be of His smited Brother’s namesake. Onan pulls out, spills the seed and again... BAM! He’s struck dead too!

Tamar is in the literal, DNA lineage of Jesus Christ! God was working with human free choice to tend His Son’s Physical Lineage.

How’s that for being a vine pruner?

Sovereign Determinist Omniscience States That God has to order Human History and Future to know Human History and Future.

Sovereign Free Will Omniscience States That God Knows All Free Will decisions that can/could ever be made, amidst their infinite possibilities... and responds to Creation in wisdom of these decisions and possibilities to accomplish His ultimate purpose, through a genuinely relationship orientated drive, Centered from Love!

Which is more Sovereign?

God controlling everything down to the last molecule to bring about His Will?

God responding sincerely and Lovingly to Free Will decisions made by creation that make up an infinite possibility of outcomes, with each passing moment, in such a way that draws creation closer and closer to the Creator?

Before closing... I’m going to express why Open Theism is wrong.... IMO... (It binds God to Time... and thusly denies that God is beyond time). It limits God’s Omniscience... to potential failures on God’s part.

Now... In closing... I’ll express why I think this is Theologically critical...

God created All Creation with infinite potential of choice and outcome. By doing this, God allowed for Creation to Choose Good or Bad. God’s provision of Free Will is a rationally Loving provision, as sincerity cannot exist without Freedom. Creations Failure is not indicative of God’s design, but the sincerity of the Freedom God provides.

Read that one more time, mull it over and really think about this;

Creations Failure is not indicative of God’s Desire for Creation to fail, but is indicative of the sincerity of the Freedom God fosters and provides out of Love.
I find it interesting to see where this is going, but I'm battling to see why this is not open theism. It sounds like it to me.
 
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Grip Docility

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I find it interesting to see where this is going, but I'm battling to see why this is not open theism. It sounds like it to me.

Open Theism denies that God is outside of Time, thus limiting God to the constraint of the passage of time.

Molinism acknowledges that God is outside of time, as well as Relational inside of time and fully Omniscient... to the Point God is far beyond the constraints of linear Omniscience.

Middle Knowledge is actually a deeper attribute of Omniscience than even Determinism offers... as Determinism reduces God to a mere human author.
 
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HatGuy

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Open Theism denies that God is outside of Time, thus limiting God to the constraint of the passage of time.

Molinism acknowledges that God is outside of time and fully Omniscient.
Not entirely correct though.

Open theism simply claims the future does not exist yet because the future is not determined.

However, it claims God knows all the infinite possibilities and responds (or enacts) to choices (and we respond to his). This sounds like exactly what you're saying.

I find it difficult to claim that the future is not determined and claim that it exists. If it is not determined, the future technically is unwritten, and therefore cannot exist.

I do admit though that I frequently find Molinism confusing and not even old Craig can help me make sense of it.
 
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Grip Docility

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Not entirely correct though.

Open theism simply claims the future does not exist yet because the future is not determined.

However, it claims God knows all the infinite possibilities and responds (or enacts) to choices (and we respond to his). This sounds like exactly what you're saying.

I find it difficult to claim that the future is not determined and claim that it exists. If it is not determined, the future technically is unwritten, and therefore cannot exist.

I do admit though that I frequently find Molinism confusing and not even old Craig can help me make sense of it.

Molinism in a nut shell.

Humanity was created with Autonomous Will

God’s Omniscience is Non Linear and thus Knows all infinite possibilities of all Beings Created.

God’s response to humanity is specifically responsive to His Autonomous Creations in the literal way that He responds and intercedes to preserve sincere Autonomy... and thusly all that happens between Creator and Creation is a sincere Relational Collaboration between Creator and Creation, in an undetermined, but Relational way guided by God’s strategic intercession, that takes into account Creations Autonomous Will.

Molinism asserts that God’s response to Creation negates the need to pin “Determination” on God.

Molinism states that God didn’t Determine the future nor is He blind to it, but is responding to Creation with all infinite outcomes in Mind, and able to perfectly respond to all of Creation in a way that preserves creations Autonomy, and maintain His Sovereignty.
 
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Grip Docility

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Not entirely correct though.

Open theism simply claims the future does not exist yet because the future is not determined.

However, it claims God knows all the infinite possibilities and responds (or enacts) to choices (and we respond to his). This sounds like exactly what you're saying.

I find it difficult to claim that the future is not determined and claim that it exists. If it is not determined, the future technically is unwritten, and therefore cannot exist.

I do admit though that I frequently find Molinism confusing and not even old Craig can help me make sense of it.

You may enjoy this discussion, that includes William L. C., involving contrasting theological perspectives.

Is Molinism Biblical? | Reasonable Faith
 
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childeye 2

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After fat fingering “informative” and “funny” I finally landed on agree.

When the words are combined... “free” and “will”... it is legitimately combining two English words with a specific intention.

Free:

a.
allowed to decide for yourself what you do, say, or think, especially without being controlled by someone in authority
a free people

a free country/society:
We like to believe we live in a free society.

a free election:
the first free elections in Germany since 1946

Will:

SINGULAR] what someone wants to happen
will of:

For once politicians are listening to the will of the people.

against someone’s will:
He claims he was held in the flat against his will.

impose your will on someone (=make other people do what you want):
She was a powerful ruler, used to imposing her will.

SINGULAR] an ability to make decisions and take action

This machine seems to have a will of its own.

Free denotes ability to think, choose, and so forth as an independent, unique individual... that is not being thought for, chosen for, controlled to be void of independent thought by an outside force.

Let’s take the two Scriptural forces into account that influence... God and the devil.

Pre Fall:

God gives Choice. Adam and Eve had a choice between Utopia under God’s parental authority to enjoy life of infinite decisions void of negative outcome...., or a life hewn forth with the Creation as it’s Judge jury and executioner... based on The creation becoming its own delineator Of Good and Evil.

Satan deceives Eve to utilize her endowment of choice to enslave mankind to become subject to a world where the Creation is its own judge, jury and executioner... based on the Creation becoming its own delineator Of Good and Evil.

Post Fall: God warns Cain to not choose sin which is crouching at his door.

Satan draws Cain towards choosing to murder Able.

In both instances... Mankind had a choice and was free to choose either outcome. It wasn’t an artificial Choice with artificial constructs of reality.

Per Ezekiel 28:13-17 we see the anointed guardian cherub was created blameless and from within self... became proud, thus God found iniquity risen up within Satan. Choice was at play within Satan.

As for Will: the ability to make decisions and act on them... we see the instances used to describe “free”, pre and post fall for mankind and Satan, show the ability to make choices and act on them.

The distortion comes in towards the word combination “free Will” through several attempts to doctrinally pigeon hole the phrase.

1) Free Will preposterously claims man can will matter into existence, fly and so forth.

2) Free Will preposterously denies that mankind is subject to the intercession of God or Satan.

3) Free Will is a term relegated to Sinful action and is always a term indicative of rebellion against the Creator.

These 3 examples expose how Determinist Sophist Type rhetoric attempts to “Pigeon Hole” the phrase “Free Will” in a dishonest manner.

In follow through... further distortion comes in to confuse INTERCESSION with DICTATORSHIP.

Even deeper distortion comes in to suggest that Love Of the forced kind is sincere, when Love Born Of Determinism and Dictatorship is seen as sincere or valid.

The very presence of choice that is present throughout scripture is clear and indicative of Free Will. The word choice is condescended by Determinism to avoid acknowledging God’s Desire Of it’s relevance that is ever present in all scripture to a repetitiously exuberant Level!

Your use of foolish and wise is excellent as, it actually endows the argument with stronger biblical substance that proofs the presence of sincere ability to choose, that is present in scripture.

Let’s take the ant and sluggard example scripture gives. The ant industriously stores up food, while the sluggard does not. If I fail to industriously pursue eating, I will starve to death. If I industriously eat, I will not starve to death. These are wise or foolish choices that again proof endowment of ability to choose.

Building on this, we can further see that Satan is the Determinist, that desires to remove choice from the equation, though God endowed mankind with the ability to choose contrary to what Satan desires us to choose.

What is Satan’s self intended use of His pride? Power! Satan yearns to have power over creation... as we see in Zechariah 3... though in Zechariah 3 we see Satan overstepping his bounds towards the Incarnation of God Almighty, which led to his expulsion from Heaven, recorded in Revelation 12 and eluded to in Genesis 3, as well as Ezekiel 28.

The Determinist acts as if it is impossible for Multi-Dimensionally Omniscient God to have all knowledge and Create sincerely autonomous Creations, that He responded to, interceded for and unfortunately must act against in certain instances.

There is no artificial aspect to the Universe God Created, nor any artificial occurrences among God’s creations.

God’s Creations are Far from being marionettes on strings... All of Creation is full of autonomous things.
:)
The very presence of choice that is present throughout scripture is clear and indicative of Free Will. The word choice is condescended by Determinism to avoid acknowledging God’s Desire Of it’s relevance that is ever present in all scripture to a repetitiously exuberant Level!


I don't believe making a choice establishes free will when free will is being defined as in opposition to determinism. Many definitions of determinism include choices being made.

The "will" when defined as the faculty by which we reason and decide, already denotes the ability to make decisions without the addition of the descriptive term "free". I would assume no one will debate that we all reason and choose so long as we are alive, sentient, and must be doing something at all times. If I'm sitting, I'm not standing. If I'm walking, I'm not running. If I am not moving I'm being still. In the sense of simply existing, every action or inaction can be construed as a choice being acted upon.

What is always debated, is what does "free" imply. Is the will free, and free from what? And are there degrees of this freedom, or is it absolute? Do all people have a free will or just some do and others have enslaved wills in the moral sense? To me free will God and sin is strictly about the moral/immoral paradigm and culpability, while Molinism is contemplating reconciling God's foreknowledge of events with human freedom. Let us consider this definition of determinism:

de·ter·min·ism
/dəˈtərməˌnizəm/
noun
Philosophy
noun: determinism
  1. the doctrine that all events, including human action, are ultimately determined by causes external to the will. Some philosophers have taken determinism to imply that individual human beings have no free will and cannot be held morally responsible for their actions.
When we define free will in opposition to determinism, free will moral/immoral actions can not be caused by something external. As we can see above, the term "choice" is not used, but human "action" is used. I believe the reason for this is because the term "choice" has two separate meanings. One is choice/option which is external, circumstantial, and has nothing to do with the will. And the other is choice/decision which does pertain to the will. So for example when the circumstance of a choice/option confronts the person, they must choose/decide between the options before acting. Determinism helps draw a distinction so as to not conflate the two meanings of choice.

Determinism does not claim that the will does not choose, but rather that the choice made and it's subsequent action is not made without an external cause. Whether the external cause being alluded to is the actual circumstance of necessarily having to navigate a choice/option, is not elaborated upon in the supplied definition.

But the commentary provided with the definition does denote that the choice/decision is contemplated when evaluating moral responsibility. It also states that some philosophers claim that determinism means mankind cannot be held morally responsible for their actions. It does not stipulate whether these philosophers are determinists or those who believe in free will, but most authoritative books on the subject indicate that free will is a philosophical construct meant to prove culpability. Why this definition excludes any mention of immorality is unclear. Perhaps it's redundant to state that mankind is immorally irresponsible. So I assume that immoral actions are to be considered included.

The term "will" has two meanings also. There is of course the faculty through which we reason and choose, but then there also is the "desire". For example scripture describes the desires or "will" of the flesh of a person, as in conflict with the desire/will of the spirit of a person. Two opposing wills that can only truly be discerned by the spiritually minded who are informed by God's Word. The word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Hence the carnal mind reasons differently with a different set of standards than the spiritual mind, and with a contrary motive which is blind to spiritual things. This complicates the issue of culpability since the will/desire of the flesh is hardwired to seeks it's own comfort and avoid discomfort. And while the spirit or "Word of God" in mankind inclines us to seek the comfort and avoidance of discomfort for others in Lieu of ourselves, I do not believe it can be claimed that Godly love manifests according to each and every individuals personal discretion. As scripture says, there is nothing good in the flesh.

As pertains to sin, scripture indicates that the children of the devil sin in servitude to the flesh while the children of God do not. Therefore, in the moral/immoral paradigm, where there are two spiritual higher powers to choose between, who are in opposition, then the term "free will' becomes an equivocation between two masters, never fully free from either one. I imagine such a will as being free in something of a 50/50 percentage split down the middle. So when Jesus says a person cannot serve two masters, I am compelled to believe that he is referring to the human will being in this type of circumstance. However, this would make such a free will a temporary situation, which would more accurately be described as being double-minded than being a free will.

I imagine that we all start out more in servitude to our flesh before being enlightened through the Holy Spirit. We then progress to become more spiritually led as we continue to grow in Christ. Therefore in regards to culpability for our actions, it makes sense to me that after being enlightened, we are to be judged by what measure we use to judge others.



God’s Creations are Far from being marionettes on strings... All of Creation is full of autonomous things.
I believe each living thing has it's own unique will, which desires and reasons according to what it has been designed to accomplish. I even imagine that a Paramecium would qualify concerning this. But when it comes to the moral/immoral decision, I truly believe we are only moral due to God's Word in us. I know I can not do what I know God would have me do, but that does not mean I am not serving a different master when doing so. And in Light of God's Truth, the lies of His counterpart are made apparent as unprofitable.
Free denotes ability to think, choose, and so forth as an independent, unique individual... that is not being thought for, chosen for, controlled to be void of independent thought by an outside force.
I was driving on the freeway when this car cuts in front of me forcing me to brake and slow down. I immediately thought how rude this driver was and I was greatly annoyed by the tiny imposition. But then I heard a different thought in my head, Whom I assume to be the Holy Spirit. The voice said, " But you have done the same thing before. This person had to cut in because they have to get off on this next exit. Love is patience, how do you know this person just isn't as good of a driver as you and they're doing their best to get where they need to go?"

The car then exited the highway and as I turned to look at the driver, it was this little old lady in thick glasses leaned forward with both hands gripping the wheel as if her life depended on it. I immediately was convicted in my heart and I felt like a big jerk. Nonetheless I was glad that the Holy Spirit convicted me, because without His guidance I would have thought and felt otherwise, and remained a jerk.

The point is that I believe the devil and the Holy Spirit do contend in our thoughts. If I were asked, I would not characterize this change of heart as my choosing to believe the Holy Spirit over my first inclination, but rather that I was convicted through the revealing of the undeniable Truth exposing my own hypocrisy which was error.

Even deeper distortion comes in to suggest that Love Of the forced kind is sincere, when Love Born Of Determinism and Dictatorship is seen as sincere or valid.
But what if God is the very best dictator? After all, politics are inevitable. What if we fare far better under His dictatorship than when left to our own counsel? Consider the lesson of the prodigal son. There are positive and negative forces. You can't beat someone into loving you. But you can be forced to love someone through other means. In fact I would say that sincere worship is drawn out of a person by the object of worship rather than it being accredited to the volition of the worshipper. Same with being truly thankful. If God did not give us bellies that know hunger, we would probably never be thankful for our daily bread.

Building on this, we can further see that Satan is the Determinist, that desires to remove choice from the equation, though God endowed mankind with the ability to choose contrary to what Satan desires us to choose.
Earlier you pointed to how Adam and Eve were forbidden by God to eat of the fruit of the knowledge of good and evil lest they die. However you described it as a choice being given to them by God. Respectfully I don't see any such commandment given by God as a choice. And scripture implies that so long as Adam and Eve trusted God concerning this, they indeed were obedient and did not eat of that tree. It was actually Satan who presented the choice/option to disobey in the suggestion that God was lying to them so as to deprive them of acquiring a knowledge that God knew would make them like unto God. God did not give us this choice/option. Faith is the pre-requisite for righteousness, and righteousness is not dependent upon the ability to choose a lie contrary to God, (which I would count as a disability). According to scripture we cannot please God without faith in Him.
 
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Grip Docility

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I don't believe making a choice establishes free will when free will is being defined as in opposition to determinism. Many definitions of determinism include choices being made.

Okay, I’ll bite, because I appreciate the time and thought you put into this response. :)

The "will" when defined as the faculty by which we reason and decide, already denotes the ability to make decisions without the addition of the descriptive term "free".

Free denotes a division from Determinist rhetoric... as you specified Determinism of some less stringent forms denotes choice.

I would assume no one will debate that we all reason and choose so long as we are alive, sentient, and must be doing something at all times. If I'm sitting, I'm not standing. If I'm walking, I'm not running. If I am not moving I'm being still. In the sense of simply existing, every action or inaction can be construed as a choice being acted upon.

You would hope so, but there are veracious determinists out there that literally believe it’s all puppets on strings.

But I follow your logic and find it well articulated, thus far.

What is always debated, is what does "free" imply. Is the will free, and free from what? And are there degrees of this freedom, or is it absolute? Do all people have a free will or just some do and others have enslaved wills in the moral sense?

That’s an issue of debate from Determinist stance. One is free or they aren’t. It’s binary. Most varying levels get lost in the ridiculous examples of free meaning able to Will matter into existence as God, thus free is false, because we can’t will matter into existence. Obviously that’s a distraction technique because no idiot outside of a straight jacket would claim they can will matter into existence, like God.

To me free will God and sin is strictly about the moral/immoral paradigm and culpability, while Molinism is contemplating reconciling God's foreknowledge of events with human freedom. Let us consider this definition of determinism:

Following your logic thus far...

de·ter·min·ism
/dəˈtərməˌnizəm/
noun
Philosophy
noun: determinism
  1. the doctrine that all events, including human action, are ultimately determined by causes external to the will. Some philosophers have taken determinism to imply that individual human beings have no free will and cannot be held morally responsible for their actions.

Right... and that extreme where humanity doesn’t claim responsibility for their actions, is flat opposed to what repentance genuinely is. If I’m not responsible for my sin, what would I have to change my mind about? What I’m saying is... what need is there to turn to Jesus, if I have zero culpability in the first place that would show my need for Christ?

When we define free will in opposition to determinism, free will moral/immoral actions can not be caused by something external. As we can see above, the term "choice" is not used, but human "action" is used. I believe the reason for this is because the term "choice" has two separate meanings.

Hmmmm... interesting train of thought.

One is choice/option which is external, circumstantial, and has nothing to do with the will. And the other is choice/decision which does pertain to the will. So for example when the circumstance of a choice/option confronts the person, they must choose/decide between the options before acting. Determinism helps draw a distinction so as to not conflate the two meanings of choice.

Determinism conflates it all, IMO. It doesn’t release discussion from confusion, but binds it all to God’s Will... and as is obvious... we don’t do God’s will, Perfectly. The Hard Determinist stance goes so far as to make Satan, God’s Proxy for Evil.

Determinism does not claim that the will does not choose, but rather that the choice made and it's subsequent action is not made without an external cause.

Jesus Christ specifies the HEART which is a very internal cause. In this light, I see an attempt to “soften” the term determinism, by many determinists, but no amount of determination can remove the “predetermined” connotation from the theological term “Determination”.

Whether the external cause being alluded to is the actual circumstance of necessarily having to navigate a choice/option, is not elaborated upon in the supplied definition.

The idea that external influences internal is flawed, IMO, because the Will is Internal and it remains free to choose a response to the external. Example: I can’t control the world around me, but I can control how I respond to it. There’s no complexity there.

This rigid attempt to redefine the word determinism as Choice friendly is brilliant on your part... but it’s missing the fact that this complicates the overall simplicity of the matter.... (bear with me, as I may be misunderstanding you)

But the commentary provided with the definition does denote that the choice/decision is contemplated when evaluating moral responsibility. It also states that some philosophers claim that determinism means mankind cannot be held morally responsible for their actions. It does not stipulate whether these philosophers are determinists or those who believe in free will, but most authoritative books on the subject indicate that free will is a philosophical construct meant to prove culpability. Why this definition excludes any mention of immorality is unclear. Perhaps it's redundant to state that mankind is immorally irresponsible. So I assume that immoral actions are to be considered included.

Agree

The term "will" has two meanings also. There is of course the faculty through which we reason and choose, but then there also is the "desire". For example scripture describes the desires or "will" of the flesh of a person, as in conflict with the desire/will of the spirit of a person. Two opposing wills that can only truly be discerned by the spiritually minded who are informed by God's Word. The word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

I’m skeptical at the direction here, but you just quoted one of my favorite verses, so I’m excited to see where you’re going with this.

I do see the dynamic tension you are speaking of, but don’t see it as two conflicting Wills, but instead an ability to fixate the will in Moral direction as morality doesn’t save, I’m certain you follow my implication.


Hence the carnal mind reasons differently with a different set of standards than the spiritual mind, and with a contrary motive which is blind to spiritual things.

True

This complicates the issue of culpability since the will/desire of the flesh is hardwired to seeks it's own comfort and avoid discomfort. And while the spirit or "Word of God" in mankind inclines us to seek the comfort and avoidance of discomfort for others in Lieu of ourselves, I do not believe it can be claimed that Godly love manifests according to each and every individuals personal discretion. As scripture says, there is nothing good in the flesh.

This is Romans 7 and the tension between the “Old man” and “The Spirit Of Christ Within” the Saved.

As pertains to sin, scripture indicates that the children of the devil sin in servitude to the flesh while the children of God do not. Therefore, in the moral/immoral paradigm, where there are two spiritual higher powers to choose between, who are in opposition, then the term "free will' becomes an equivocation between two masters, never fully free from either one.

Free to choose is free to choose. Narrow it down to 2 choices or 1,000, but as long as a choice can be made, there is freedom. As long as the chooser is doing the choosing, the chooser is culpable.

Tell the chooser they only have one option and no choice to make... and freedom is gone.

I imagine such a will as being free in something of a 50/50 percentage split down the middle. So when Jesus says a person cannot serve two masters, I am compelled to believe that he is referring to the human will being in this type of circumstance. However, this would make such a free will a temporary situation, which would more accurately be described as being double-minded than being a free will.

It would only be double minded if half a choice is made. IOW, you say I can have an apple or a banana... but I want half of each.

I imagine that we all start out more in servitude to our flesh before being enlightened through the Holy Spirit. We then progress to become more spiritually led as we continue to grow in Christ. Therefore in regards to culpability for our actions, it makes sense to me that after being enlightened, we are to be judged by what measure we use to judge others.

I’m hoping this isn’t headed towards the disabled will of man argument.

I believe each living thing has it's own unique will, which desires and reasons according to what it has been designed to accomplish. I even imagine that a Paramecium would qualify concerning this. But when it comes to the moral/immoral decision, I truly believe we are only moral due to God's Word in us. I know I can not do what I know God would have me do, but that does not mean I am not serving a different master when doing so. And in Light of God's Truth, the lies of His counterpart are made apparent as unprofitable.

None of this is outside the realm of free Will.... as the tension comes in when we discuss the obvious selfish response to Privation that we all experience before and after Salvation.

As for the lies of the enemy being exposed... amidst privation and Christ... we do see the Devils works as worthless.

I was driving on the freeway when this car cuts in front of me forcing me to brake and slow down. I immediately thought how rude this driver was and I was greatly annoyed by the tiny imposition. But then I heard a different thought in my head, Whom I assume to be the Holy Spirit. The voice said, " But you have done the same thing before. This person had to cut in because they have to get off on this next exit. Love is patience, how do you know this person just isn't as good of a driver as you and they're doing their best to get where they need to go?"

The car then exited the highway and as I turned to look at the driver, it was this little old lady in thick glasses leaned forward with both hands gripping the wheel as if her life depended on it. I immediately was convicted in my heart and I felt like a big jerk. Nonetheless I was glad that the Holy Spirit convicted me, because without His guidance I would have thought and felt otherwise, and remained a jerk.

This is an excellent example of spiritually discerning the hearts struggle in relation to external stimuli!

The point is that I believe the devil and the Holy Spirit do contend in our thoughts. If I were asked, I would not characterize this change of heart as my choosing to believe the Holy Spirit over my first inclination, but rather that I was convicted through the revealing of the undeniable Truth exposing my own hypocrisy which was error.

This is an excellent example of how we are free to listen to the still small voice and honestly apply His utterances to our experiential evaluation and response to many different circumstances. This is 1 John 2:27 in play. Still, conviction is the result of choosing to acknowledge the Holy Spirit. If one resists conviction... which one can, there are resulting consequences that make it harder to hear the Holy Spirit, next time around.

But what if God is the very best dictator? After all, politics are inevitable. What if we fare far better under His dictatorship than when left to our own counsel? Consider the lesson of the prodigal son. There are positive and negative forces. You can't beat someone into loving you. But you can be forced to love someone through other means. In fact I would say that sincere worship is drawn out of a person by the object of worship rather than it being accredited to the volition of the worshipper. Same with being truly thankful. If God did not give us bellies that know hunger, we would probably never be thankful for our daily bread.

This is a hard no for me. To attribute the word Dictator towards God is against the face of all scripture. God facilitates, corrects and responds. 2 Peter 3:9 is where that idea collapses as we know God desires a thing, but is willing to be denied His Desire. That’s called self control, and God is the MASTER of Controlling Himself.

Earlier you pointed to how Adam and Eve were forbidden by God to eat of the fruit of the knowledge of good and evil lest they die. However you described it as a choice being given to them by God.

Yes. All fruit, but don’t eat that because you will die.

Respectfully I don't see any such commandment given by God as a choice. And scripture implies that so long as Adam and Eve trusted God concerning this, they indeed were obedient and did not eat of that tree.

Sincerely, we don’t have to pay taxes. It’s pretty much a commandment, but I can choose to not pay them. Guess what? If I don’t pay them, there’s Consequences. That denotes Free Will, as will that is free to choose will see consequences. Infact, in a world without consequences, the Will is pointless. This is to say that to say there are no consequences would be to say that eating an apple might taste like a banana or a carrot, because consequences are what denote reactions that respond to actions.

It was actually Satan who presented the choice/option to disobey in the suggestion that God was lying to them so as to deprive them of acquiring a knowledge that God knew would make them like unto God.

Satan didn’t give Eve a choice, but enticed and deceived her to sway her free Will towards embracing that which God had said would cause death.

God gave choice, with expression of due consequence... while Satan Enslaved and Dictated Eves decision through lies, deceit and persuasion... just as a dictator does.

Faith is the pre-requisite for righteousness, and is not dependent upon the ability to choose a lie contrary to God, (which I would count as a disability). According to scripture we cannot please God without faith in Him.

Only God pleases God. Faith in Christ is response to the Fathers draw of the Son Who Reconciled the world unto God and Died for the Jew’s Sins... and not just the Jews, but the entire world’s Sins. Jesus set forth two choices again, where which one brings forth death and the other life.

Again, man can choose Jesus Christ (Our Tree Of Life)... or choose to reject the Gospel and depend on attempting to please God in the flesh.... or even flat out reject God. God is the Granter of Choice and Will that is free, while Satan is ever attempting to lie to us, that we haven’t been granted Autonomy by God.

Satan wants us to toil in the soil of our flesh, feel enslaved and dictate our failure to us, while God is shining forth that if we “Surrender our Will” to Him, He will repair the damage Satan has done and restore us to freedom of Soul... as in we will feel true liberation from the Dictated Slavery, Of Satan’s Lies.

If we are freed by Christ, we are Freed indeed!

Excellent Post! This really forces me to mull over matters even more carefully! The wording you chose was logical, well laid out and built upon itself. I chose to offer differing perspectives at times for the sake of contrast and to possibly receive more response from you, as I thoroughly enjoyed reading and processing your entire post!

Much appreciated Child Eye!
 
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def

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In Molinism... God not only is unsurprised by what we do, but He is aware of how changing circumstances of an infinite possibility would be responded to as well.

This is not Calvinist in thought, by any measure and I offer the story of Jonah as support.

I also offer the verse... 1 Corinthians 2:8

Notice the phrasing... “For had they known it”...

This implies God Acts strategically with knowledge of not what will happen, but all the infinite possibilities of what could happen.

What are you thoughts on this?
The concepts of emergence and self-organisation are worth understanding. God does not need to guide, supervise, or control to achieve His desire result. The desired result is an emergent property.
 
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Hammster

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Sovereign Free Will Omniscience States That God Knows All Free Will decisions that can/could ever be made, amidst their infinite possibilities... and responds to Creation in wisdom of these decisions and possibilities to accomplish His ultimate purpose, through a genuinely relationship orientated drive, Centered from Love!
Molinism posits that God used His middle knowledge to see all the possible worlds He could create, and then chose this one as through it, the most people would be freely saved. Is this what you are agreeing with?
 
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Molinism in a nut shell.

Humanity was created with Autonomous Will

God’s Omniscience is Non Linear and thus Knows all infinite possibilities of all Beings Created.

God’s response to humanity is specifically responsive to His Autonomous Creations in the literal way that He responds and intercedes to preserve sincere Autonomy... and thusly all that happens between Creator and Creation is a sincere Relational Collaboration between Creator and Creation, in an undetermined, but Relational way guided by God’s strategic intercession, that takes into account Creations Autonomous Will.

Molinism asserts that God’s response to Creation negates the need to pin “Determination” on God.

Molinism states that God didn’t Determine the future nor is He blind to it, but is responding to Creation with all infinite outcomes in Mind, and able to perfectly respond to all of Creation in a way that preserves creations Autonomy, and maintain His Sovereignty.
Ok, thanks, perhaps it might help to explain the nature of time under Molinism.

Typical Greek / Western thought sees time in a linear fashion - both past, present and future. This leads to determinism because the future is essentially unchangeable (linear).

However, there is something to be said for the past. The past is more certainly linear, is it not? It is unchangeable.

Typical animalistic thought sees time in a circular fashion. That's probably irrelevant to this discussion but interesting to remember when one is working this out - we don't want to get into animalistic patterns of thinking.

Okay, so now if I look at what you've posted. You've said that God's omniscience is non-linear. You've mentioned that he responds to autonomous creations - a relational collaboration, as you've stated. I follow all that. But the nature of time is under dispute. Because if God's omniscience is non-linear but incorporates every possibility and probability, you're essentially saying that time - at least the future - is not linear. This leaves the future 'open' to possibilities, and hence you land right at the door of open theism.

Open theism states that since the future is not determined and therefore open to possibilities, the future doesn't actually exist yet. It must still come to pass. And therefore it must still come to pass for God as well. If God is 'outside time' and therefore knows the beginning and the end with absolute certainty, then the end is as determined as the beginning. (This does not need to imply that God determines the future, only that the future is already determined).

But if God relates non-linearly to autonomous agents, it stands to reason that he does not know with absolute certainty what choices those agents would make until they have made those decisions. He cannot 'see' the future as it will absolutely be because there is no future to see, the future has not arrived yet. He can only know the infinite possibilities and probabilities. Otherwise, if he knows with absolute certainty what choices autonomous agents would make, then the future is determined.

So what is the nature of time them under Molinism? Because as soon as you decide that the future is not determined linearly, then I can't see how you can't fall under the umbrella of open theism.

I'll check out your WL Craig article - thanks! I find him difficult to follow but I'll give it another try.
 
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You know, I think you're putting the cart before the horse with your recent threads. You really should get to the ideas that underpin all of this: Whether there is meticulous providence or not. That question is the foundation for all the other discussions involving determinism and free will.
 
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Ok, thanks, perhaps it might help to explain the nature of time under Molinism.

Typical Greek / Western thought sees time in a linear fashion - both past, present and future. This leads to determinism because the future is essentially unchangeable (linear).

However, there is something to be said for the past. The past is more certainly linear, is it not? It is unchangeable.

Typical animalistic thought sees time in a circular fashion. That's probably irrelevant to this discussion but interesting to remember when one is working this out - we don't want to get into animalistic patterns of thinking.

Okay, so now if I look at what you've posted. You've said that God's omniscience is non-linear. You've mentioned that he responds to autonomous creations - a relational collaboration, as you've stated. I follow all that. But the nature of time is under dispute. Because if God's omniscience is non-linear but incorporates every possibility and probability, you're essentially saying that time - at least the future - is not linear. This leaves the future 'open' to possibilities, and hence you land right at the door of open theism.

Open theism states that since the future is not determined and therefore open to possibilities, the future doesn't actually exist yet. It must still come to pass. And therefore it must still come to pass for God as well. If God is 'outside time' and therefore knows the beginning and the end with absolute certainty, then the end is as determined as the beginning. (This does not need to imply that God determines the future, only that the future is already determined).

But if God relates non-linearly to autonomous agents, it stands to reason that he does not know with absolute certainty what choices those agents would make until they have made those decisions. He cannot 'see' the future as it will absolutely be because there is no future to see, the future has not arrived yet. He can only know the infinite possibilities and probabilities. Otherwise, if he knows with absolute certainty what choices autonomous agents would make, then the future is determined.

So what is the nature of time them under Molinism? Because as soon as you decide that the future is not determined linearly, then I can't see how you can't fall under the umbrella of open theism.

I'll check out your WL Craig article - thanks! I find him difficult to follow but I'll give it another try.

William Lane Craig explains it better than I can in the link. It is far from Open Theism.
 
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Molinism posits that God used His middle knowledge to see all the possible worlds He could create, and then chose this one as through it, the most people would be freely saved. Is this what you are agreeing with?
@Grip Docility since you agreed, is it possible that God could have created a universe with one less person saved than will be saved in this creation?
 
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Any opinions... Good or bad, on this OP?

I often see folks throw around the term "Molinism" without any real understanding of what it is. In this thread I see two primary errors in your understanding of Molinism: 1) It is the only alternative to theological determinism, and 2) it precludes strong providence. Strong providence was one of the basic criteria of a theory of grace and free will when Molinism was developed in the 16th century. According to Molinism God does "micro manage" (to use a modern term).

I would prefer to see an OP that sets out the Reformed view, critiques it, and offers an alternative.
 
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