I don't think that's the way it would have worked. That is every thing is "just fine"....living in the garden where when an individual disobeys God they get kicked out. I see Adams time in the garden as probational. If Adam said no to the serpent and didn't eat the probation would have been over and things would have been different.
The question you asked was: “Then why did your Armenian God create Adam knowing he would fall?”
Where do you find in scripture anything about a “probational period”?
How could there be such a thing, since God knows everything or do you feel God did not know what Adam would do?
You answer with an “If”, so do you feel God did not realize Adam would eventually sin?
Adam did not talk to the serpent but Eve did, so would Adam have had to say “no” to Eve?
In the Garden there is: A tree of knowledge is in the center (easy access), the fruit looks good (desirable), fruit which provides knowledge (something also desirable and lacking), satan is there and can communicate with man (freely roaming around), a command is given (obedience will be required), consequences for disobedience (a high value is placed on sin), Eve is there (someone to love other than God), Adam will not be kept from sinning, and lots of really great stuff.
SO:
Is Adam being set up to fail, because he did sin and this does look like a set up for sinning? OR
Is Adam being set up to eventually fulfill his objective while here on earth?
Knowing God (God is Love), He would do everything possible for Adam and Eve to be successful and that is what I am seeing with all this, but even though God did everything possible does not mean Adam and Eve were successful in completing their earthly objective, they had free will.
Fallen people don't "accept" Gods charity. By that I assume you mean salvation. People are dead in their sins and trespasses and can't accept Gods charity. What has to happen? God has to quicken the person, regenerate them...God has to give that person the ability to come to Christ (John 6:65)...Open their heart Lydia style. God chooses you, you don't choose God.
“Accepting Charity” is not something worthy of anything, honorable, righteous or noble and can be done for selfish reasons. Can a dead in their sins, person do stuff including sinning? Does “Dead in their sins” keep the sinner from doing stuff for selfish reasons?
The father did not send servants after the prodigal son, but the son while in a dead stay (“dead” according to Christ’s own words) came to his senses and for selfish reasons turned to the father.
What kind of rescuer would arbitrarily “choose” to save a few people out of a burning house when he could just as easily and safely save everyone and what esteem would you have for such a rescuer?
The same thing that can “open the heart” of one person can shut the heart of another person, but that depends on the person’s free will choice to accept or reject help of God.