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It is my opinion that a good gospel Workman should shut their mouth after the emboldened words within your quote.
Anything else is from the Evil one. (Do the Apostles within Canon speak of mature faith? Most certainly! I speak a mystery to you. What is the difference between Mature Faith, Struggling Faith, New Faith and Faith with Works? ... in relation to Salvation? NOTHING)
Slavery to God of the BondServant Type is a Privilege, not a work, and our Salvation is MOST certainly not contingent on it!
Is Jesus Sufficient to Save a Sinner?
Yes...
But! But!
But Nothing! Such follow ups should be led to Galatians and drawn to ... YOU FOOLISH GALATIANS!
Is Jesus sufficient to save us? Absolutely friend, but Jesus Himself said we must abide (remain) in Him in John 15. He also said in verse 2 that The Father cuts off every branch “in Me” (branches who are in Christ) that does not bear fruit. He also said in verse 5
“I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.”
JOHN 15:5 NASB
He doesn’t say we might bear fruit or we may bear a little fruit. He said we WILL bear MUCH fruit. He also said in verse 7
“If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love.”
JOHN 15:10 NASB
He also said in verse 6
“If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.”
JOHN 15:6 NASB
Who did He say all this to? His 11 faithful apostles. They were the only ones present to hear this message.
Notice all this is also in the book of John which you quoted John 5 in your last post. The message John wanted to convey did not stop in chapter 5. Please take into consideration the definition of the word believe (pisteuo) I provided in my previous post and contemplate how these teachings line up together along with the teachings of the early church writings. Eternal security has been refuted by the early church writings as far back as 180AD by St Iranaeus in his writing titled Adversus Haereses. Not to mention the scriptures themselves.
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