I had a discussion with an agnostic friend on morality

Trayalc

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Today I had a 5 hour texting discussion with my agnostic friend about morality. She believes it is relative / subjective, while I believe it is objective. I asked her a lot of questions to try to pick her brain and make her think. I was asking things like, "if the majority of people decide murder is a good thing and a moral obligation, would that then make murder moral rather than immoral?" I was trying to get her to see the problems with it because I don't think anyone actually believes in moral subjectivity (I didn't say that to her though).

After going back and forth a while, she eventually said that yes, if the majority decides that murder is okay then it is moral. I didn't quite know where to go from there since that is the part I wanted her to realize is problematic. I basically ended on this: "If God exists, then morality is objective. If God does not exist, then morality is certainly subjective, as you say." She agreed with these statements, which I thought was a good thing.

She has already heard the story of Jesus. In fact, during college she goes weekly to a campus ministry. She believes Christianity is life-bettering, but she is an agnostic herself. I feel like she's so close to finding Jesus, but just needs something that will light the spark.

I am hoping that I said all the right things. I was praying throughout it that God give me the right things to say.

What are you all's thoughts on this? How would you argue against moral relativity?
 

Sabertooth

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How would you argue against moral relativity?
I have never seen anyone's spirit come alive as a result of a clever/superior argument.

She needs to awaken to her depravity, what it has cost her and what God is prepared to do about it. (That will mostly happen through prayer.)

Even if she gets all of the answers right, but doesn't give her heart to Jesus, she will still be destined for hell.
 
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mnphysicist

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After going back and forth a while, she eventually said that yes, if the majority decides that murder is okay then it is moral. I didn't quite know where to go from there since that is the part I wanted her to realize is problematic. I basically ended on this: "If God exists, then morality is objective. If God does not exist, then morality is certainly subjective, as you say." She agreed with these statements, which I thought was a good thing.

She said one thing, and you were stumped, you then restated what you started with and she agreed immediately. I wonder if she might have just gotten tired and wanted to end the debate?

This line of thinking can turn problematic very quickly. Hopefully she is not studying philosophy.

A few things to consider.
1. You state that if God exists, then morality should be objective.
2. You state that if Christians believe in God, then they should believe in objective morality.
3. Christian's in the US by and large ascribe to subjective morality such as consequentialism with related variants of utilitarianism and egoism, unless deontological ethics (objective) are easier. Thus, short of a very tiny number of Christians, most are moral relativists.
4. This makes arguing for the existence of God via relative vs deontological morality near impossible for a studied non-believer... but not always of course, there are cases where folks have come to Christ as a result.
5. Related to this is deontological morality and theodicy, and if someone brings this up, most are going to really struggle, or give canned answers without thinking them through.

Norman Geisler and Ravi Zacharius may be helpful in this as both are objectivists... but only in a sort of roundabout way. Many atheists do not find their arguments on objective morality all that compelling... but morality is only one of a multitude of ways for folks to becomes aware of God's existence.

That being said, conversion is where deontological morality is mission critical. For too many years, Christian's practiced and sold consequentialism big time. I was made very unwelcome at Campus Crusade for my Christ for my stance on that. Lol

As far as her ministry activity and positive views of Christianity, that's super great. She wouldn't be the first person to convert in a reverse order.
 
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Trayalc

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She said one thing, and you were stumped, you then restated what you started with and she agreed immediately. I wonder if she might have just gotten tired and wanted to end the debate?

This line of thinking can turn problematic very quickly. Hopefully she is not studying philosophy.

A few things to consider.
1. You state that if God exists, then morality should be objective.
2. You state that if Christians believe in God, then they should believe in objective morality.
3. Christian's in the US by and large ascribe to subjective morality such as consequentialism with related variants of utilitarianism and egoism, unless deontological ethics (objective) are easier. Thus, short of a very tiny number of Christians, most are moral relativists.
4. This makes arguing for the existence of God via relative vs deontological morality near impossible for a studied non-believer... but not always of course, there are cases where folks have come to Christ as a result.
5. Related to this is deontological morality and theodicy, and if someone brings this up, most are going to really struggle, or give canned answers without thinking them through.

Norman Geisler and Ravi Zacharius may be helpful in this as both are objectivists... but only in a sort of roundabout way. Many atheists do not find their arguments on objective morality all that compelling... but morality is only one of a multitude of ways for folks to becomes aware of God's existence.

That being said, conversion is where deontological morality is mission critical. For too many years, Christian's practiced and sold consequentialism big time. I was made very unwelcome at Campus Crusade for my Christ for my stance on that. Lol

As far as her ministry activity and positive views of Christianity, that's super great. She wouldn't be the first person to convert in a reverse order.
I’m actually very surprised to hear that most Christians subscribe to some form of moral subjectivism; I’ve never heard that before. It’s even more surprising since it has always seemed to me that objective morality is inherent to Christianity and that most would accept that.

I was unfamiliar with consequentialism when I read your reply. I did a little research, and it seems to be somewhat of a karmic idea, does it not?

Also, should I keep having these sorts of conversations with this friend of mine (naturally, as they come up, that is)? Or will this likely not be effective in their conversion?
 
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Today I had a 5 hour texting discussion with my agnostic friend about morality. She believes it is relative / subjective, while I believe it is objective. I asked her a lot of questions to try to pick her brain and make her think. I was asking things like, "if the majority of people decide murder is a good thing and a moral obligation, would that then make murder moral rather than immoral?" I was trying to get her to see the problems with it because I don't think anyone actually believes in moral subjectivity (I didn't say that to her though).

After going back and forth a while, she eventually said that yes, if the majority decides that murder is okay then it is moral. I didn't quite know where to go from there since that is the part I wanted her to realize is problematic. I basically ended on this: "If God exists, then morality is objective. If God does not exist, then morality is certainly subjective, as you say." She agreed with these statements, which I thought was a good thing.

She has already heard the story of Jesus. In fact, during college she goes weekly to a campus ministry. She believes Christianity is life-bettering, but she is an agnostic herself. I feel like she's so close to finding Jesus, but just needs something that will light the spark.

I am hoping that I said all the right things. I was praying throughout it that God give me the right things to say.

What are you all's thoughts on this? How would you argue against moral relativity?
Hi Trayalc. I did my undergrad in philosophy and religion, then went on and got a couple masters in philosophy, then had a big redirecting by God, and now I'm a CFP®. The reason I share that with you is because I have had more conversations than I could ever count or remember with non-Christians concerning morality and every other God related philosophical conversation you can imagine.

In all those years, one thing stands out above all the rest - philosophy never led someone to Christ. I believe wholeheartedly that what keeps people from becoming Christians is never intellectual, but always moral. It is our sinful nature that keeps us from Christ. People may hide behind the guise of intellectual barrier, but at the end of the day it's always going to be moral.

If God exists, it means we are actually responsible for our actions. It means what we say and what we do matters. It means we have a purpose. It means there is a God who wants something from us. These all things are blessings from the Christian perspective, but a curse from the non-Christian perspective.

My advice to you if you want to win your friend to Christ - be Christ to her. Pray that the Holy Spirit will convict her and open her eyes to see her sin.
 
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Bobber

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. I was asking things like, "if the majority of people decide murder is a good thing and a moral obligation, would that then make murder moral rather than immoral?" I was trying to get her to see the problems with it because I don't think anyone actually believes in moral subjectivity (I didn't say that to her though).

After going back and forth a while, she eventually said that yes, if the majority decides that murder is okay then it is moral.

I can be easy for people to say that when it doesn't involve themselves. You could ask her if the majority decided to murder her or one of her dear loved ones would she consider that morally right.
 
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mnphysicist

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I’m actually very surprised to hear that most Christians subscribe to some form of moral subjectivism; I’ve never heard that before. It’s even more surprising since it has always seemed to me that objective morality is inherent to Christianity and that most would accept that.

In the early days of Christianity, pre Constantine, many ascribed to objective morality... but as Christianity became powerful, rather than a persecuted minority, this changed.

For example, God tells us not to lie, I think this is pretty commonly understood by most Christians as an example of objective morality. Paul tells us in Romans 3 that we are not to do evil so a little good may come. Thus, it stands to reason, that even if we have the best of intentions, we should not lie, that is if we are to operate under objective morality.

Which then brings my back to Campus Crusade in a few areas. I focus on this, because you may see some parallels in your campus ministry experiences. Hopefully this is not the case, but this sort of stuff does happen pretty frequently. Folks are very well meaning, and enthusiastic to share the Gospel. This is a wonderful thing... but without someone around to throw a wrench in the works, it can and often does go off track. There are many other examples of where subjective vs objective morality plays out, some vary glaring, but the post would become a bigger TLDR than it already is Lol

First, they had a witnessing program which started out as God having a wonderful plan for your life... which when the rubber hits the road, and you are martyred for your faith, or when you find out that following Jesus means you will experience trouble, a whole ton more trouble than had you not followed him, it doesn't ring very true. And yet at the same time, walking with Jesus is a wonderful thing... but what would happen, is folks would buy into Christianity with the wonderful plan thing, and then when they'd hit adversity, they'd get hung out to dry, and many would walk away. I argued it was best to be truthful in all areas... they did not like this at all as it would negatively impact their numbers, it would take a much longer period of time, and without numbers they wouldn't get their funding.

Secondly, many felt that getting folks to say the sinners prayer was the most important thing in the world, and it didn't matter what you to get someone there. Lieing was fine, and even advocated, as long as someone would pray. Manipulation was also fine, some were even trying to train others as to how to manipulate the down trodden into praying the sinners prayer. The problem of course, is that once folks see that they were lied to, or manipulated, they get very angry, and often will view Christianity as a con game... which then makes further witnessing, much less discipling exceedingly difficult if its even possible.

Thirdly, they were trying to discourage premarital sex, and sold a bill of goods, that if you did everything right and waited, your marriage would be perfect. That's a huge bill of goods, and while it does work for some, it doesn't for many... which brought about tons of sexual sin in marriage and divorce, and a general view that Christianity is a con game when said teaching crashed and burned. One can easily preach abstinence without having to lie, after all the scriptures themselves can be used... but when you want to drive something home quickly and with great gusto, a few white lies are ok, and then more, and then why not sell an entire bill of goods.

And while one could dismiss some of the above as a consequence of overly enthusiastic young folks without a lot of experience, similar issues play out across all age ranges. I've worked for a lot of ministries over the years, and have gotten caught up in the this sort of thing myself. it starts out small so you don't even notice, and then it builds, and builds, and builds, and sooner or later, you realize how far away from the words of Jesus you've gotten. Hopefully before everything comes crashing down with folks getting hurt, you can make a course change, but this is not always possible.

I was unfamiliar with consequentialism when I read your reply. I did a little research, and it seems to be somewhat of a karmic idea, does it not?
Karmic ideas are part of it, but the most common scenario is the ends justifying the means... thus if we want to get folks saved, we do whatever we can, lie, cheat, steal, etc to make it happen. And while Paul rejoiced at folks preaching the Gospel for ill means, as the Gospel still got preached, it doesn't mean that we have license to do so... that is if we ascribe to objective vs subjective morality.

Also, should I keep having these sorts of conversations with this friend of mine (naturally, as they come up, that is)? Or will this likely not be effective in their conversion?

It really depends upon the person...

I think I've met 2 people over the decades who have come to Jesus in such a fashion, and no, I was not involved, I met them after they had both become Christian. Knowing them after the fact, and talking about this, philosophy was likely one of the only ways they came to Jesus.

Otoh, I've met thousands who have come to Christ, as someone showed them Jesus by how they lived, by being willing to share their faith with them in both action, and in the scriptures, over a long period of time. For many of these folks, philosophy would have been more of a distraction than a help.
 
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