Catholicism Is Hard

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Council of Trent Session 6, Chapter 16, Canon16: If anyone says that he will for certain, with an absolute and infallible certainty, have that great gift of perseverance even to the end, unless he shall have learned this by a special revelation, let him be anathema.

I used to think my chances of making it to Heaven were better than ordinary people because I was a Catholic. But in point of fact, my chances were worse because since I was a professing Catholic, then God would be holding me accountable to comply with everything Rome teaches and stands for: the Commandments, the dogma, the rituals, the traditions, the Councils, the Bulls, the Encyclicals, the rites, the holy days of obligation, and the whole Catechism; plus the New Testament.

That's a lot to remember, let alone put into practice.

And then there's the matter of mortal sin. When Catholics leave this life with just one non-absolved mortal sin on the books, just one, they go straight to hell. It's a direct flight; no stopover in a Purgatory. Even if they've been a faithful Catholic for fifty years, none of that will count. Mortal sins are that lethal.
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Council of Trent Session 6, Chapter 16, Canon16: If anyone says that he will for certain, with an absolute and infallible certainty, have that great gift of perseverance even to the end, unless he shall have learned this by a special revelation, let him be anathema.

I used to think my chances of making it to Heaven were better than ordinary people because I was a Catholic. But in point of fact, my chances were worse because since I was a professing Catholic, then God would be holding me accountable to comply with everything Rome teaches and stands for: the Commandments, the dogma, the rituals, the traditions, the Councils, the Bulls, the Encyclicals, the rites, the holy days of obligation, and the Catechism; plus the New Testament.

That's a lot to remember, let alone put into practice.

And then there's the matter of mortal sin. When Catholics leave this life with just one non-absolved mortal sin on the books, just one, they go straight to hell. It's a direct flight; no stopover in a Purgatory. Even if they've been a faithful Catholic for fifty years, none of that will count. Mortal sins are that lethal.
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This is the religion of faith and works. The Council of Trent states that anyone who holds that faith in Christ alone is sufficient for salvation is also anathema.

I think there is also one that states that those who do not accept the true church with the Pope at its head is also anathema.

Also, in the Eucharist, the host becomes the real body and the wine becomes the real blood of Christ, and anyone who does not believe that is also anathema according to the Council of Trent.

So, it seems that a person who trusts in Christ alone for salvation, and belongs to any other church not headed up by the Pope and does not believe Transubstantiation, is going straight to hell, according to the Council of Trent.

It is interesting that Vatican II has affirmed all the canons of the Council of Trent, but I think in the interests of tolerance and unity these things have been put on the back burner (In Britain and North America where the Catholic church does not have dominance. I don't know about Catholic countries).
 
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Heb 13:17 . .Obey your leaders and defer to them, for they keep watch over you and will have to give an account, that they may fulfill their task with joy and not with sorrow, for that would be of no advantage to you.

A Catholic with whom I dialogued on the internet some years ago said that the passage above didn't apply to him because he was an American, and in America they're democratic. But I reminded him that Catholicism isn't a democratic religion; rather, it's theocratic with a king at its head. So then, failure comply with Heb 13:17 is all the same as failure to comply with a potentate who, according to Ps 2:1-12, frowns upon anarchy in his kingdom.

Ergo: non compliance with everything that Rome teaches and stands for, is all the same as non compliance with everything that Rome's king teaches and stands for: it's a domino effect all the way to the top.

Speaking to his disciples (which at the time included the twelve apostles; Peter among them) Jesus said:

Luke 10:16 . . Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.

Ouch!
_
 
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Council of Trent Session 6, Chapter 16, Canon16: If anyone says that he will for certain, with an absolute and infallible certainty, have that great gift of perseverance even to the end, unless he shall have learned this by a special revelation, let him be anathema.

I used to think my chances of making it to Heaven were better than ordinary people because I was a Catholic. But in point of fact, my chances were worse because since I was a professing Catholic, then God would be holding me accountable to comply with everything Rome teaches and stands for: the Commandments, the dogma, the rituals, the traditions, the Councils, the Bulls, the Encyclicals, the rites, the holy days of obligation, and the whole Catechism; plus the New Testament.
Most of the Roman Catholics I know do not give any thought to the way their church's theology works (as you have discussed it here).

They simply believe that theirs is the only real church, so belonging to it--and trying to do their best in life--is what they bank on.
 
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paul1149

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Heb 13:17 . .Obey your leaders and defer to them
"Obey" there is in the middle voice (neither active nor passive), which softens its intent considerably. Vines has this on it:

[ B-2,Verb,G3982, peitho ]
"to persuade, to win over," in the Passive and Middle Voices, "to be persuaded, to listen to, to obey," is so used with this meaning, in the Middle Voice, e.g., in Acts 5:36-Acts 5:37 (in Acts 5:40, Passive Voice, "they agreed"); Rom 2:8; Gal 5:7; Heb 13:17; Jas 3:3. The "obedience" suggested is not by submission to authority, but resulting from persuasion.​

We could say of it, "be open to persuasion".
 
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Most of the Roman Catholics I know do not give any thought to the way their church's theology works (as you have discussed it here).

They simply believe that theirs is the only real church, so belonging to it--and trying to do their best in life--is what they bank on.

That has been my observation, as well.
 
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tz620q

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Council of Trent Session 6, Chapter 16, Canon16: If anyone says that he will for certain, with an absolute and infallible certainty, have that great gift of perseverance even to the end, unless he shall have learned this by a special revelation, let him be anathema.

I used to think my chances of making it to Heaven were better than ordinary people because I was a Catholic. But in point of fact, my chances were worse because since I was a professing Catholic, then God would be holding me accountable to comply with everything Rome teaches and stands for: the Commandments, the dogma, the rituals, the traditions, the Councils, the Bulls, the Encyclicals, the rites, the holy days of obligation, and the whole Catechism; plus the New Testament.

That's a lot to remember, let alone put into practice.

And then there's the matter of mortal sin. When Catholics leave this life with just one non-absolved mortal sin on the books, just one, they go straight to hell. It's a direct flight; no stopover in a Purgatory. Even if they've been a faithful Catholic for fifty years, none of that will count. Mortal sins are that lethal.
_
The title could have just as easily been "Christianity is Hard" and left off the denominational slant. Or perhaps you would favor a roll your own religion that is easy because it is totally in line with your current beliefs, even when those beliefs change over time. I don't think this is what you are getting at; but it does show that firm beliefs, such as you quoted above are not wholly a Catholic thing.
 
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I was baptized an infant into Roman Catholicism and subsequently completed enough catechism for First Holy Communion and Confirmation.

By the time I was twenty-four years old, I had resigned myself to a future in hell because by then I concluded that earning my way into heaven via Catholicism was hopeless. It's requirements are just too demanding. You'd have to be divine in order to succeed, whereas I am only human; and that is a really big handicap.

It's easy to be human without even thinking about it because humanness comes natural to me. But it's not easy to be divine without thinking about it because divinity doesn't come natural to me. It's easier for me to think, feel, speak, and act like a termite than to think, feel, speak, and act like God.

Catholics stronger than me might succeed in persevering to the end, but what about after that? How about persevering throughout eternity? Can they keep it up that long without losing their grip.?

Catholics can't slack off in God's world, i.e. they're not home free. Getting to heaven is only the beginning. In order to stay there, Catholics have to continue complying with everything that Rome teaches and stands for; which includes Jesus' instructions.

Matt 7:26-27 . . Everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.
_
 
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anna ~ grace

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I was baptized an infant into Roman Catholicism and subsequently completed enough catechism for First Holy Communion and Confirmation.

By the time I was twenty-four years old, I had resigned myself to a future in hell because by then I concluded that earning my way into heaven via Catholicism was hopeless. It's requirements are just too demanding. You'd have to be divine in order to succeed, whereas I am only human; and that is a really big handicap.

It's easy to be human without even thinking about it because humanness comes natural to me. But it's not easy to be divine without thinking about it because divinity doesn't come natural to me. It's easier for me to think, feel, speak, and act like a termite than to think, feel, speak, and act like God.

Catholics stronger than me might succeed in persevering to the end, but what about after that? How about persevering throughout eternity? Can they keep it up that long without losing their grip.?

Catholics can't slack off in God's world, i.e. they're not home free. Getting to heaven is only the beginning. In order to stay there, Catholics have to continue complying with everything that Rome teaches and stands for; which includes Jesus' instructions.

Matt 7:26-27 . . Everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.
_
A great many Saints have confirmed that the great majority of Christians, sadly, are damned. This is why Christ has said that we must strive to enter through the narrow gate. It does take effort. It isn't without effort. But it isn't impossible.
 
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Right about the time that I had resigned to a future in hell; a friend suggested that I buy a Bible and begin reading it for myself.

So I picked up a cheap one, and began soldiering thru it a little every day till I eventually came upon the passage below:

"I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put My spirit in you and move you to follow My decrees and be careful to keep My laws." (Ezek 36:26-27)

Bang!! That passage really made me sit up and pay attention because it was the spot-on remedy I needed in order to cure the very problem mentioned in post No.10 that was keeping me out of heaven-- the problem of human nature.

But the promise was made to the Jews rather than to non Jews like myself. Would I have to convert to Judaism in order to take advantage of it? Apparently not. According to Eph 2:11-22 the promise has been made available to everyone regardless of their ethnic identity. And besides, according to Heb 8:13, Judaism is obsolete; so converting to it at this point in time wouldn't be useful.
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FAQ: Aren't you aware that God will still hold you accountable to comply with everything that Rome teaches and stands for once you've become a Catholic; especially if you received the sacrament of Confirmation?

A: That's an excellent point, which I sincerely believe deserves our fullest attention.

Apostate Catholics such as myself can't just up and walk away from their sacred commitment without consequences any more than an apostate Jew can just up and walk away from their Bar Mitzvah and/or their Bat Mitzvah without consequences. In point of fact, apostasy is just as curse-worthy for a Jew as it is for a Catholic.

Deut 27:26 . . Cursed is the man who does not uphold the words of this law by carrying them out.

Catholics may not be contracted with God as per the Jews' religion, but Catholics are accountable to the Ten Commandments as per their own religion; hence, Deut 27:26 is just as binding upon Catholics as it upon Jews.

Jas 2:10 . . For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.

One of the primary reasons that Jesus went to the cross was to liberate his fellow Jews from their religion so they could walk away from it without consequences.

Gal 3:13 . . Christ redeemed us from the law's curse by becoming a curse for us

Bottom line: The Bible presents a way for people to get their records expunged so that when the books are opened, they will be judged as though they were never committed to either Judaism or Catholicism.
_
 
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One of the primary reasons that Jesus went to the cross was to liberate his fellow Jews from their religion so they could walk away from it without consequences.

Gal 3:13 . . Christ redeemed us from the law's curse by becoming a curse for us

Bottom line: The Bible presents a way for people to get their records expunged so that when the books are opened, they will be judged as though they were never committed to either Judaism or Catholicism.
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If you truly believed that then why do you think Catholicism is so hard?
 
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The information you seek is located in post No.1
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So are you trying to change the decisions of the Council of Trent after nearly 500 years? Or do you acknowledge the authority of Trent on your life and find that hard to reconcile with your decision to quit Catholicism? If Trent is no longer a concern for you, then your decision should be setting easy with you. For it to be hard for you to accept, you must still feel that you are under this condemnation called out at Trent.
 
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Albion

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Apostate Catholics such as myself can't just up and walk away from their sacred commitment without consequences any more than an apostate Jew can just up and walk away from their Bar Mitzvah and/or their Bat Mitzvah without consequences. In point of fact, apostasy is just as curse-worthy for a Jew as it is for a Catholic.
_

I dont think we are speaking of apostasy here, though. The word does not properly refer to changing denominations within the same (Christian) faith.
 
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