Explaining the disastrous “grace-only” doctrine

ace of hearts

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What's wrong with what you have quoted?

"Because of the whole of the NT,
true saving belief/faith

must include these 5 concepts:
endurance, repentance, obedience,
works
, and practicing righteousness."
Can or will you identify these 5 items with practical real life actions?
 
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Dave L

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So show me motive in doing those things. Those that do the are being what and who they are. When you say motive to me you imply doing to get. Same thing as the prosperity gospel.
Love drives us to do good to others.
 
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ace of hearts

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I thought you were against "grace-only", which means progressive sanctification is necessary, i.e. there is NO instantaneous justification.
Please note Galatians 5:5 ...
Partakers are those who LIVE by the Spirit.
They are NOT habitual sinners, for example.

IMO, there are actually more NT verses about
progressive sanctification than about OSAS.

Also, IMO, obeying Jesus' NT commandments
are NOT law, but simply expressing love for Jesus. He kept saying, "Those who love Me will obey My commandments." (John 14)
This has nothing to do with keeping any law.
What are those commandments?
 
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BCsenior

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There seems to be no end of threads that indicate one is justified by works of some sort. Works don't make one righteous.
Howdy, Ace ... May I post 3 of my favorites?

“… let no one deceive you. He who practices righteousness is righteous just as He is righteous ... whoever does not practice righteousness is not of God”
(1 John 3:7-10)

Many consider practicing righteousness as works!

“… you know that everyone who practices righteousness is born of Him.”
(1 John 2:29)

But, do all believers who are born of God
practice righteousness? Nope! Nowhere near all.


“… who fears Him and works righteous-ness is accepted by Him” (Acts 10:35)
All those who'd like to be accepted by God,
please raise your hands! You too, Ace.
 
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frogoon234

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Howdy, Ace ... May I post 3 of my favorites?

“… let no one deceive you. He who practices righteousness is righteous just as He is righteous ... whoever does not practice righteousness is not of God”
(1 John 3:7-10)


“… you know that everyone who practices righteousness is born of Him.”
(1 John 2:29)

But, do all believers who are born of God practice righteousness?

“… who fears Him and works righteous-ness is accepted by Him” (Acts 10:35)

Did you see the forum topic

"the acts 15 decree" under new threads?
 
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frogoon234

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Howdy, Ace ... May I post 3 of my favorites?

“… let no one deceive you. He who practices righteousness is righteous just as He is righteous ... whoever does not practice righteousness is not of God”
(1 John 3:7-10)


“… you know that everyone who practices righteousness is born of Him.”
(1 John 2:29)

But, do all believers who are born of God
practice righteousness?


“… who fears Him and works righteous-ness is accepted by Him” (Acts 10:35)

it was by a guy named bsbrs or something like that.
 
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Dave L

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“… let no one deceive you. He who practices righteousness is righteous just as He is righteous ... whoever does not practice righteousness is not of God”
(1 John 3:7-10)


“… you know that everyone who practices righteousness is born of Him.”
(1 John 2:29)

But, do all believers who are born of God
practice righteousness?


“… who fears Him and works righteous-ness is accepted by Him” (Acts 10:35)

These are not the means of salvation. They are the fruits of salvation. The characteristics of the saved.
 
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Hammster

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Howdy, Ace ... May I post 3 of my favorites?

“… let no one deceive you. He who practices righteousness is righteous just as He is righteous ... whoever does not practice righteousness is not of God”
(1 John 3:7-10)

Many consider practicing righteousness as works!

“… you know that everyone who practices righteousness is born of Him.”
(1 John 2:29)

But, do all believers who are born of God
practice righteousness? Nope! Nowhere near all.


“… who fears Him and works righteous-ness is accepted by Him” (Acts 10:35)
All those who'd like to be accepted by God,
please raise your hands! You too, Ace.
You are still confusing descriptive texts (gospel) with prescriptive texts (law).
 
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anna ~ grace

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@BCsenior Hey, dear brother. Just to clarify, the Apostolic Churches do believe that grace alone saves us, but that God's grace saves us through our faith as well as our works / discipleship. It's a harmony, and requires both faith and works, God saving us with our co-operation.

Saint Augustine of Hippo has said that "God who created us without our cooperation will not save us without our cooperation".
 
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BCsenior

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My observation on these threads are that those who believe that you need works in some aspect, that they are doing enough, and that they cannot articulate the line of demarcation.
Dats 'cause we ain't as articulate as thou is.
 
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BCsenior

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... the Apostolic Churches do believe that grace alone saves us, but that God's grace saves us through our faith as well as our works/discipleship It's a harmony, and requires both faith and works, God saving us with our co-operation. Saint Augustine of Hippo has said that "God who created us without our cooperation will not save us without our cooperation".
My dear sister ...

If you're looking for my "A-OK" re:
the apostolic churches, you've got it!

Too bad today's churches are so fast asleep
that they don't know critical spiritual Truth
nearly as much as Saint Augustine of Hippo!

Satan has had ALL of these many past years
to improve his deception techniques to lead
God's BACs astray!

BTW, what do you think of the OP?
Could any improvements be made to it?
 
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anna ~ grace

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Hey, friend.

Thank you for your kindness, and friendliness.

I'm not very smart and am not a theologian, but much of what you are writing is deeply true.

This definition of justification from the Council of Trent may help, and give further clarity.

~~~

And whereas the Apostle saith, that man is justified by faith and freely, those words are to be understood in that sense which the perpetual consent of the Catholic Church hath held and expressed; to wit, that we are therefore said to be justified by faith, because faith is the beginning of human salvation, the foundation, and the root of all Justification; without which it is impossible to please God, and to come unto the fellowship of His sons: but we are therefore said to be justified freely, because that none of those things which precede justification-whether faith or works-merit the grace itself of justification. For, if it be a grace, it is not now by works, otherwise, as the same Apostle says, grace is no more grace.

And later...

But no one, how much soever justified, ought to think himself exempt from the observance of the commandments; no one ought to make use of that rash saying, one prohibited by the Fathers under an anathema,-that the observance of the commandments of God is impossible for one that is justified. For God commands not impossibilities, but, by commanding, both admonishes thee to do what thou are able, and to pray for what thou art not able (to do), and aids thee that thou mayest be able; whose commandments are not heavy; whose yoke is sweet and whose burthen light. For, whoso are the sons of God, love Christ; but they who love him, keep his commandments, as Himself testifies; which, assuredly, with the divine help, they can do. For, although, during this mortal life, men, how holy and just soever, at times fall into at least light and daily sins, which are also called venial, not therefore do they cease to be just. For that cry of the just, Forgive us our trespasses, is both humble and true. And for this cause, the just themselves ought to feel themselves the more obligated to walk in the way of justice, in that, being already freed from sins, but made servants of God, they are able, living soberly, justly, and godly, to proceed onwards through Jesus Christ, by whom they have had access unto this grace. For God forsakes not those who have been once justified by His grace, unless he be first forsaken by them.

Wherefore, no one ought to flatter himself up with faith alone, fancying that by faith alone he is made an heir, and will obtain the inheritance, even though he suffer not with Christ, that so he may be also glorified with him. For even Christ Himself, as the Apostle saith, Whereas he was the son of God, learned obedience by the things which he suffered, and being consummated, he became, to all who obey him, the cause of eternal salvation. For which cause the same Apostle admonishes the justified, saying; Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain. I therefore so run, not as at an uncertainty: I so fight, not as one beating the air, but I chastise my body, and bring it into subjection; lest perhaps, when I have preached to others, I myself should become a cast-away. So also the prince of the apostles, Peter; Labour the more that by good works you may make sure your calling and election. For doing those things, you shall not sin at any time.

From which it is plain, that those are opposed to the orthodox doctrine of religion, who assert that the just man sins, venially at least, in every good work; or, which is yet more insupportable, that he merits eternal punishments; as also those who state, that the just sin in all their works, if, in those works, they, together with this aim principally that God may be gloried, have in view also the eternal reward, in order to excite their sloth, and to encourage themselves to run in the course: whereas it is written, I have inclined my heart to do all thy justifications for the reward: and, concerning Moses, the Apostle saith, that he looked unto the reward.
 
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Dats 'cause we ain't as articulate as thou is.
Then you should remain silent.

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. - James 3:1
 
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anna ~ grace

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Then you should remain silent.

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. - James 3:1

BCsenior is getting a lot of stuff right, is puzzling out some really complicated, confusing topics pretty much by himself, and should be encouraged.

He is our brother in Christ, and is seeking Truth on these matters.
 
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