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This thread is for people interested in the works of the saints and Fathers of Christian tradition.
I'm having trouble understanding St. Cyril's exegesis of Galatians 3:13 - "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a pole.""
Excerpt below:
At present, "That Christ is One" can be found here.
I'm having trouble understanding St. Cyril's exegesis of Galatians 3:13 - "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a pole.""
Excerpt below:
The sacred Scripture somewhere says, that the first man, i. e. Adam, WAS MADE a living soul. Him that was after, i. e. Christ, a quickening spirit. Do we then say that as for the destruction of curse and sin He was MADE curse and sin, so that for the overthrow of being a living soul was He MADE a quickening spirit? for they twisting into what is incongruous the force of MADE, say that He was in such wise MADE flesh, as He was made both curse and sin. We must therefore take away the Incarnation, or being made man, of the Word. Which when it is received as a verity, gone is the whole plan of the Mystery; neither was Christ born, nor died, nor raised, according to the Scriptures. Where therefore is the Faith, the word of faith which we preach? for how did God raise Him from the dead except He also died? how died He except He was born after the flesh? where too is the living again of the dead, bringing in for the saints a hope of the undying life, except Christ have been raised? where too the quickening of our human bodies, which is wrought by the participation of His holy Flesh and Blood?
At present, "That Christ is One" can be found here.