- Jan 12, 2014
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Probably a little long and off subject for here. I will share this though... it will at least give an idea of what I am saying.How do you get direct knowledge of 1st century Jewish life short of a time machine?
About 30 years before Christ, a student of Hillel named Jonathan Ben Uzziel wrote a commentary/paraphrase of what we call the OT, it was called "Targum Jonathan." He wrote in Aramaic (as expected, that is the language of Judean Jews at that time) and of the many things I can share about this ONE work.... is his use of the word memra. That word means "word." If John had written his gospel in Aramaic (and that is one book I think was written in Aramaic) then where we see "word" (as in, "in the beginning was the word") we would have seen "memra" in the original letter. Now, throughout the Targum, Jonathan took liberties with the word memra. He would add it to places he thought it needed to be, in fact, in a place or two, he replaced God's own name with the word "memra." In other words, Jonathan Ben Uzziel, and perhaps all of the disciples of Hillel (Paul went to the same school and studied under Hillel's grandson, Gamaliel), saw the "word" pretty much as Christians do... as the active force of God able to manipulate the physical realm. The memra, the word was God... and they understood that before the gospel of John declared it.
The gospel of John... as a side note... spends a great deal of time in the first chapter making sure we know that Jesus wasn't John the Baptist. One scholar I have studied under believes that is because the gospel of John was written to the followers of John the Baptist (who still exist today, they are known as Mandeans) in order to make sure it was understood that John was to prepare the way... not BE the way.
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