Does God meet us where we are despite our denomination?

bekkilyn

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It would be a good start if local churches could remain faithful to their leaders and not splinter every time there's a disagreement.

That's the thing though...without government control, restricted religious freedom, and methods of enforcement, it's not going to happen. Sure it would be a good start, and some local churches do manage to work things out between them from time to time, but it's not the overall reality for every human being to be in full conformity, and I personally don't believe God designed us to be uniform or he would not have given us so many unique personalities and gifts.

Are you arguing this was a good thing?

Not at all, but just suggesting that our hope needs to be in Christ and not in ourselves because it is in Christ where we will find the unity we seek.
 
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mnphysicist

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Well yes... they can be useful for cataloging specimens. I have a handy-dandy Handbook of Denominations, right next to my bug book and my tree guide. :laughing: But my question is, is it really the will of the Lord that we have so many different doctrinal beliefs in the first place?

I remember talking to a fellow about this at DTS some decades back where both of us were crabbing that had Paul been just a bit more clear here or there, we'd have a whole lot less division to deal with.

Which then leads to the question... why didn't he do that?

Why didn't God force the issue when inspiring Paul?

A couple guesses

1. Ambiguity was intentional, as it was meant to keep us from getting too high and mighty about ourselves.
2, The scriptures need to relevant for all time, space, and cultures as well as for the young and for the old. I believe it is in part due to the Holy Spirit's guiding of interpretation based upon the needs of a given time slot or geographical location. If scripture was too explicit, it seems liked it could get orphaned pretty quickly.

Bottom line though, I echo Paul in 1 Cor 13 about seeing things dimly and try to approach this with faith, hope and love.
 
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FireDragon76

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I didn't know that. I would have a hard time with that.

Exact attitudes towards western baptisms differ in Orthodoxy, but in general, they don't consider our baptisms valid. Most liberal jurisdictions in the US won't rebaptize and will simply chrismate, but that doesn't mean some wouldn't. Becoming Orthodox is not something you do casually as the sort of commitment it involves is high. It's really more or less as involved as becoming an orthodox Jew, perhaps moreso.

BTW, that's one reason among many I don't agree with the Orthodox approach. And I read the stories about Jesus in the Bible, and scholarship on the Gospels, and they really don't match up with what I encountered in Orthodoxy all that much. It's a religion about Jesus more than a religion of Jesus. Mainline Protestantism is more Jesus-shaped, in my estimation, in their approach. I wanted a church that was a hospital for sinners more than a museum of saints, with Jesus, not a priest, as the physician.
 
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FireDragon76

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I think this is more of a 'good old days' type of perception vs. the actual reality. When orthodox views were declared, they also tended to be politically enforced (often by threat of or actual violence) to make certain those views remained dominant and that any detractors, heretics, infidels, etc. were removed in some way. Doesn't in any way mean that it matches up with Christ's vision of unity, and chances are, it very likely does not.

Indeed. Peter Waldo wasn't really a heretic in terms of denying any doctrine that Protestants accept today. He was a heretic because he threatened the Church's coffers and believed in apostolic poverty. The same is true with Jan Hus, he threatened the money purse.

We'll never know the full story about the patristic church because all we have is history that's essentially redacted by an imperial state religion that decided which writings were good, and which were bad. They were not impartial historians in that regard.
 
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aiki

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I have a theory. I see so many examples of God's grace in different denominations... godly grandparents and great-grandparents in my own Baptist family, saints I admire in the Catholic and Orthodox churches, learned and devoted people I read about among Lutherans, Calvinists, etc., and different Protestant denominations here in the U.S. So it seems to me that God is working in all these people's lives, despite having some differences of opinion.

All human examples of godly piety take a very, very, very distant second place to the one example upon which all professing to be Christian ought to focus: Jesus Christ.

No denomination is utterly without flaws, so making a choice among them comes down to which one has the fewest and least destructive flaws in their doctrine and practices. Judging this, though, takes a thorough knowledge of God's word, the Final Arbiter in all matters of Christian belief and practice. (2 Timothy 3:16-17) Certainly, being able to pick out admirable people in a particular denomination does not guarantee the fitness of that denomination for membership.

So I don't mean to say that doctrine is unimportant, but maybe the heart of the Gospel, believing in Jesus and on God's grace to be saved, is more important than the details?

But the Gospel and the revelation of Scripture of the divine nature and purposes of Christ are constituted of doctrines. You have no faith, no Christianity, without the doctrines that define it, that give it distinct shape.

So as a Baptist, I'm coming to see that the Early Church had a different view about some things, like baptism and the Lord's Supper.

Well, you might want to talk to Baptists better informed than yourself about these things you've come to believe about the Early Church. It might be useful to remember that the Early Church was in a considerable state of flux in its practices and doctrine as it dealt with false teachers, heretics, fierce internal debate and sin within itself. The Early Church was far from perfect in how it carried on. Don't make the mistake of thinking that everything it did or believed ought to be emulated by modern Christians.

But, if I believe that God still saves Baptists, despite not believing in that, and also others who do believe in that, then why can't I remain a Baptist?

You don't sound very well-informed about Baptist denominational distinctives. What do you know about what makes a Baptist a Baptist?

Is it possible that God meets us where we are, as long as we believe in Him?

I'm not sure what you mean here. What does it mean to "believe in Him," exactly? Not all belief in God has a saving result. The apostle James made this point very forcefully in his NT letter. (James 2:19) In any case, I'd rather God met me in a denomination that didn't layer on unnecessary and sometimes even destructive traditions and doctrines of men (which is one of the reasons why I am Baptist and not, say, Catholic or Anglican). How about you?

That, if baptismal regeneration is important, that He uses it for that purpose whether we believe in that specifically or not?

Christ is the Saviour, not baptism. About this the Bible is crystal clear (Romans 10:9-13; 1 John 5:10-13). Did the thief on the cross require baptism to gain entrance to the kingdom of Christ? No.

That if the bread and wine really become the Lord's Body and Blood, and if it's important that we have His flesh to eat (John 6:53), then He might do that to feed all Christians, whether they believe in that or not?

1 Corinthians 11:24-26
24 and when He had given thanks, He broke it and said, "Take, eat; this is My body which is broken for you; do this in remembrance of Me."
25 In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me."
26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes.


The Lord's Table, according to Paul, was a commemorative ritual, a way for his disciples to remember the sacrifice of Christ on the cross until His Second Coming.

It can be a very tricky thing to try to find the line between essential doctrine and inessential in the Christian faith. Not all Christians agree in this regard. You can blindly hope that the doctrines you're ignoring but that another believer holds as central to his faith are really not that important, or you can do the work of careful and prayerful Bible study and come to solid, reasonable conclusions about what you believe that are anchored thoroughly in sound biblical interpretation. I'd strongly urge you to the latter approach rather than the former.
 
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anna ~ grace

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What I would do, @Mary Meg , is to begin to look into things. Read some books. Scott Hahn is much loved by Catholics, and Kallistos Ware by the Eastern Orthodox. Get to become familiar with what the Christian walk, theology, goals, praxis, prayers, and heart of non-Protestant Christian Faith looks like, even if you're still in a Protestant setting.

Ask some questions of Catholics and the Orthodox on here. Ask them what their respective journies were like, and where they began.
 
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Chris V++

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I didn't know that. I would have a hard time with that.
Yeah, me too. But then I ask myself, what if I missed something essential? And I reassure myself, no, not possible. What 's that verse about not being tossed too and from and carried about by every wind of doctrine? But then the aesthetics of it seduce- the music, the art, the architecture.
 
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FireDragon76

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Beauty, when created out of love for God, is meant to draw us, however imperfectly, nearer to Him. To convey to us something of the reality of His majesty, holiness, greatness, love, and power.

God does not see beauty the way we do. He loves the unlovely.
 
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Mary Meg

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But the Gospel and the revelation of Scripture of the divine nature and purposes of Christ are constituted of doctrines. You have no faith, no Christianity, without the doctrines that define it, that give it distinct shape.
Yes. And I didn't say doctrine was unimportant.
Well, you might want to talk to Baptists better informed than yourself about these things you've come to believe about the Early Church.
That's partly why I'm here.
It might be useful to remember that the Early Church was in a considerable state of flux in its practices and doctrine as it dealt with false teachers, heretics, fierce internal debate and sin within itself. The Early Church was far from perfect in how it carried on. Don't make the mistake of thinking that everything it did or believed ought to be emulated by modern Christians.
How do you suppose it was in flux? From what to what? I don't really see any evidence of that. The writings of the Early Church seem to be pretty consistent in what they believe about baptism, the Lord's Supper, and other things.
You don't sound very well-informed about Baptist denominational distinctives. What do you know about what makes a Baptist a Baptist?
I've never had any particular instruction in that, no. But I would say, in particular, belief in believer's baptism (credo-baptism), belief in baptism and the Lord's Supper as two ordinances, the autonomy of the local church, and the authority of the Bible. Not that all of these are particularly distinct to Baptists. What would you say?
I'm not sure what you mean here. What does it mean to "believe in Him," exactly?
I mean believing with saving faith.
In any case, I'd rather God met me in a denomination that didn't layer on unnecessary and sometimes even destructive traditions and doctrines of men ...
My point is that I don't think believing with saving faith is limited to Baptists or Presbyterians of Catholics or Anglicans or any particular group.
Christ is the Saviour, not baptism.
I don't really want to debate that point here.
The Lord's Table, according to Paul, was a commemorative ritual, a way for his disciples to remember the sacrifice of Christ on the cross until His Second Coming.
Again, I don't really want to debate that here.
It can be a very tricky thing to try to find the line between essential doctrine and inessential in the Christian faith.
I'm glad you admit that there is a distinction. That was my point here.
 
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workman

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But, if I believe that God still saves Baptists, despite not believing in that, and also others who do believe in that, then why can't I remain a Baptist?

Is it possible that God meets us where we are, as long as we believe in Him? That, if baptismal regeneration is important, that He uses it for that purpose whether we believe in that specifically or not? That if the bread and wine really become the Lord's Body and Blood, and if it's important that we have His flesh to eat (John 6:53), then He might do that to feed all Christians, whether they believe in that or not? :openmouth:

Hi Mary Meg,
Your post today intrigued me. Then I noticed you already have received 149 replies. (Wow)
So, initially I thought, "Do I dare add mine without reading all of them first?" :) Well, I suppose I'll take that risk. You asked a difficult but very important question that has a rather complicated answer:

Here are verses that came to my mind to share with you regarding what you asked about. You might be already familiar with them, but its good to see them together on this topic. I hope they will give you insight and wisdom into the answer you are seeking.

1) We gain insight by studying God's response in the past and in what is written for our edification:

"For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope." Romans 15:4 NIV bible

2) The example of Hezekiah's prayer and God's response to heal for those who were not "clean" according to God's law:

"For a multitude of the people, even many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, “May the good LORD pardon everyone who prepares his heart to seek God, the LORD God of his fathers, though not according to the purification rules of the sanctuary.”
So the LORD heard Hezekiah and healed the people." ~ 2 Chronicles 30:18-20 NASB

3) Jesus' words with regard to God's justice; people will be judged according to what they did with what they knew:

“The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked." ~Luke 12:47-48 NIV Bible

4) Paul's words regarding following teachers is much like our denominations today.

"I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?"
~1 Corinthians 1:10-13 BSB

5) Unity of the Spirit among believers:
"I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.
There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.
...he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love."
~Ephesians 4:1-7 & 11-16

6) Jesus' prayer that we all be "one"
"I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me." ~John 17:20-23 NIV Bible

7) Example of what Jesus said about another group doing what the disciples were doing:
"John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”

“Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. Anyone who is not against us is for us. If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded."
~Mark 9:38-41 NLT
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
These are just a few to gain insight about reasons to stay from but the bottom line also comes to this. If in your conscience you can worship in the local Baptist church and not feel that it is leading people astray from the true Gospel of Christ then fine. If you are allowed to share your conviction about what the Word of God teaches that differ from theirs openly without fear of reprimand in small groups...fine. If they allow you to challenge or question some teaching respectfully in private and have ongoing discussion about it... it could be God is using you to point things out to them that they were never taught or have become blind to (I think of Ezekiel especially here). In that case it would be worth staying.

However, if you stay there, you should be allowed to use your gifts and share your faith there too. If in time, after attempts to share the truth with them gently and respectfully, you recognize that the church has gone astray, upholding the traditions of men over the Word of God and is misleading people- then you might need to ask yourself why you would choose to stay?

Consider after all your presence, participation and tithing can be seen as supporting the work of the ministry and teaching of the congregation you belong to. Why do some people stay? For some they choose to try to make a difference for a while by sharing what they have come to believe. The word of God is useful for correcting and many prophets of old have had to confront their "own" who were going astray from God's commands during their lifetime ie: Jeremiah, Elijah, Samuel, Ezekiel... and all the prophets.. even down to John the Baptist and Jesus himself.

1) Stay and work the "soil" at the Baptist church with the knowledge that you have learned:
"Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’

“ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’ ” ~Luke 13:6-9 NIV Bible


2) But... Beware of pleasing others and remaining silent and hiding the light within you:

“Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven.

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn

“ ‘a man against his father,

a daughter against her mother,

a daughter-in-law against her mother-in-law—

a man’s enemies will be the members of his own household.’ c

“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it." ~Matthew 10:32-39 NIV Bible

3) Paul spoke on this situation of compromise in his own words to the church in Galatia:

"I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel— which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ."

"But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a divine curse! As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you embraced, let him be under a divine curse!
Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ." ~Galatians 1:6-10 BSB

4) Jesus gave instructions for the disciples on what to do if rejected:
"And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them." ~Mark 6:11 NIV Bible

5) The churches in Revelation were each given correction by Jesus and later we even read this instruction:
"Then I heard another voice calling from heaven, “Come away from her, my people. Do not take part in her sins, or you will be punished with her." ~Revelation 18:4 NLT

Some Churches that believe Baptism for the forgives of sins via immersion as taught by Jesus and the early church and offer the "Lord's supper" each week do exist among some congregations. They are often known as "Christians" only or else "Churches of Christ" and do not consider themselves "denominational". Even these groups have human beings for members and are not perfect... many also have adopted popular traditions of religious men over the years or traditions of the world have entered the church. Its becoming tougher and tougher to find a good place to fellowship that has not compromised the pure teaching of God in one form or another. But do pray about it and keep seeking God's guidance on what you should do by staying in his Word. If the Spirit of God is convicting you to stay or go based on what you have read... then your conscience is held captive by the Word of God and to Him you must give account. Ultimately no one else's opinion should matter.
 
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Chris V++

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Becoming Orthodox is not something you do casually as the sort of commitment it involves is high. It's really more or less as involved as becoming an orthodox Jew, perhaps moreso.

Jesus said His yoke was 'easy.' Part of the joyousness of my conversion was the realization that I was so undeservedly loved and that I had no part in it whatsoever save for my sincere repentance, and as wretched as I was, and as undeserving of eternal life as I am, I was still accepted into the fold by grace through faith. That was sufficient. That's why I believe in the so called 'invisible church.' The fold is the fold and true Christians can and will exist in each and every denomination. But who am I?
 
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Foxfyre

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"I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment." (1 Corinthians 1:10). So a denomination is not a division? Not a failure to "be united in the same mind and judgment"? Why do we even have denominations? Because at some point, one group of people was not "in the same mind and judgment" with another group and decided to strike out on its own to teach what they believe.

No. A denomination does not have to be divisive in any way. I have spent a good chunk of my adult life working in ecumenical situations in which various denominations cooperated with each other for the common good without giving up any of their individual preferences for style of worship, music, how to do prayers, baptism, communion, etc. etc .etc. Difference in preferences does not need to be in any way divisive.

The only divisions among us are the self-righteous types that assume an I'm better than you point of view toward other denominations and/or refuse to acknowledge anyone other than themselves as the Church.
 
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Aviela

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Ok... so I'm not feeling that great today, so please try to go easy on me?

I have a theory. I see so many examples of God's grace in different denominations... godly grandparents and great-grandparents in my own Baptist family, saints I admire in the Catholic and Orthodox churches, learned and devoted people I read about among Lutherans, Calvinists, etc., and different Protestant denominations here in the U.S. So it seems to me that God is working in all these people's lives, despite having some differences of opinion.

So I don't mean to say that doctrine is unimportant, but maybe the heart of the Gospel, believing in Jesus and on God's grace to be saved, is more important than the details?

So as a Baptist, I'm coming to see that the Early Church had a different view about some things, like baptism and the Lord's Supper. And people ask me, if I'm coming to that conviction, how I can remain a Baptist. But, if I believe that God still saves Baptists, despite not believing in that, and also others who do believe in that, then why can't I remain a Baptist?

Is it possible that God meets us where we are, as long as we believe in Him? That, if baptismal regeneration is important, that He uses it for that purpose whether we believe in that specifically or not? That if the bread and wine really become the Lord's Body and Blood, and if it's important that we have His flesh to eat (John 6:53), then He might do that to feed all Christians, whether they believe in that or not? :openmouth:

I agree with most of what you've said and find your post rather refreshing. The last few years I've simply defined myself as a Bible believing christian. I use the Bible as my guide and varying commentaries and look at what the original text is saying rather than getting clouded by people-made ideas. I think Christ is a great reminder that it's up to God to determine who is worthy and how to love wounded people. I've seen God (The Holy Spirit) working in shopping malls around strangers who sit near by / in varying denominations etc. God is not bound by earthly / person-conceived ideas...He is bigger than the box we try to put Him in.
 
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God doesn't care about denominational labels. It's the same that Paul said about circumcision - that being circumcised or uncircumcised, neither brings any special profit or advantage. The Scripture says that man looks at the outward appearance, but God looks on the heart. So God is looking for a true heart that receives the Gospel and puts faith in Christ alone for acceptance by Him.

So, whether a believer is Calvinist or Arminian; Catholic or Protestant; Orthodox or Episcopalian; there is no advantage for receiving or not receiving blessing from God. What He is looking for is genuine faith in Christ from a true heart.

There are churches that maintain that they are "the true church" and demand that their members obey their rules even when they conflict with Scripture. God turns His back on those churches, and where members are more loyal to the churches than Christ, God withdraws and gives them up to what they decide as their principal loyalty.

But for those who put their loyalty to Christ and trust in His finished work on the cross, and put their church in second place, and maintain their stand of obedience to Scripture in preference to church tradition where it conflicts or adds to Scripture, God freely and joyfully fellowships with through the Holy Spirit in them.
 
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Pavel Mosko

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But, if I believe that God still saves Baptists, despite not believing in that, and also others who do believe in that, then why can't I remain a Baptist?

I've been meaning to chime in on this thread, but when I look for it, it's fallen down off the main page... Anyway, I got a lot to say on the general OP, I think I may email you some stories of myself. Anyway yes, I've had many of those kinds of thoughts that you mention, and I will say that I have benefited by my diverse experience both in and out of Protestantism. Not only that, I believe God often predestines people to have unusual backgrounds to fulfill whatever their ultimate calling or ministry is.


But as for the whole "To Convert or not to Convert" question, I would say don't worry about it! I had a surprise conversion to Orthodoxy as a nondenominational charismatic (I attended an Orthodox church to see if I could stomach it, only to to be surprised by how much I loved the liturgy and felt the Holy Spirit in that place). Anyway back in 97-98, I was looking to join the church I was at but never felt quite right about it so I shelved it and stopped attending. (I found out later this church was well known by the American EO, SS. Peter and Paul Ben Lomond, The Home of Concillar Press). A few weeks after I stopped attending the church had a nasty split that made the headlines of certain newspapers and national magazines and web sites (converts are great but they have their drawbacks). So that definitely would have been bad for me as a young impressionable person that was new to the Faith. It wasn't until 7 years later that I joined an Orthodox Church, a local Coptic one that was only a mile away from my apartment.


Anyway my testimony is not unique. I've read through the testimonies of many converts especially former Protestant pastors, quite often they can take years. Based on those testimonies I recommend to keep attending your Baptist church! And if you are meant to be Catholic or Orthodox or whatever the following will happen to you. Basically as time goes on, you will be increasing more and more uncomfortable. You will start to realize you have less and less in common with your fellow church folks, but at the same time you will start to realize you actually have more and more in common with the other Communion. Eventually things will get so bad, you will be forced to change, but you will have no doubt whatsoever where you belong!
 
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