~Zao~

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That's one long reply and I don't exactly see how it relates very well to what I wrote.

I think that the truth is that people read their bible abd believe some of it and also subliminally reject a great deal of it. That is the only way that people can sustain faith in a loving God who forgives without getting overwhelmed by thoughts of hell and fire and eternal punishment for wrongdoers. And all the events in the old testament and some in the new testament that are distasteful, horrific, or otherwise terrible get pushed to the back of one's mind so that God can be worshiped as loving, kind, generous, and compassionate. So the idea that the bible is a perfect book with every word and every thought absolute truth that is to be unquestioningly accepted as true and applicable in some sense to today's Christian living in today's world is, in my opinion, fundamentally unsound.
That’s why I added that disqualifier.
Only if the 'nuanced rich doctrines directly or indirectly by implication taught from the Scriptures alone’ include all scripture, not cherry-picked.
The bible is an account of good old nature, bad old nature, what satan is doing, what God is doing to counteract satan .... all taken from flesh, passed thru the mind of intelligence to get to a place of spirituality. But if some are stuck in flesh and that’s their idol, or some are controlled by human reasoning so that the spiritual is lacking ... then of course everyone will be on different levels of truth. People only understand what has been revealed to them. Leaving behind the flesh and worldly thinking isn’t profitable to many. Or maybe minds are darkened like the OT examples as the bible says Ephesians 4:22-32
 
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Only if the 'nuanced rich doctrines directly or indirectly by implication taught from the Scriptures alone’ include all scripture, not cherry-picked.

Technically not all Scripture, although there are supporting Old Testament passages and complimentary messages through stories, the Solas are primarily established by the New Testament. Yes context is always crucial, and interpreting Scripture with Scripture in a hermeneutical spiral is helpful towards sound exegesis.
 
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~Zao~

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Technically not all Scripture, although there are supporting Old Testament passages and complimentary messages through stories, the Solas are primarily established by the New Testament. Yes context is always crucial, and interpreting Scripture with Scripture in a hermeneutical spiral is helpful towards sound exegesis.
Says who? There’s so much that is in the NT that is only supported by going to the OT to find the spiritual meaning. On it’s own it’s meaningless and serves only to support the fleshly, humanistic traits not found in the one true God save in picture form. So if you have a sola-scripture based on the NT only it would be good to at least include the Psalms for reference to apply the spiritual to.
 
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Says who? There’s so much that is in the NT that is only supported by going to the OT to find the spiritual meaning. On it’s own it’s meaningless and serves only to support the fleshly, humanistic traits not found in the one true God save in picture form. So if you have a sola-scripture based on the NT only it would be good to at least include the Psalms for reference to apply the spiritual to.

Except I did not say "NT only", I said primarily. Sorry, but I do not consider the righteousness of God in Christ applied to the believer in spiritual regeneration to be meaningless, nor a support to the flesh, rather just the opposite.
 
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~Zao~

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Except I did not say "NT only", I said primarily. Sorry, but I do not consider the righteousness of God in Christ applied to the believer in spiritual regeneration to be meaningless, nor a support to the flesh, rather just the opposite.
What I’m saying is that the mystery revealed doesn’t exist in a vacuum. And that I believe that a knowledge of old and new are necessary for the complementation. I have never heard it said before that sola-scriptura is based primarily on NT. That’s not something that I would ever agree with. But primarily my point was that it cannot be promoting some verses that are contradicted by other verses and leave that contravesy left in limbo thereby pitting one verse against another. In effect one Christian against another using scripture to do so.
 
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How exactly does RC theology disagree with #5?
I think #5 probably had (or has, I hope) a lot to do with the "theology of glory" versus the "theology of the cross" that Luther was particularly strong on, and I think the other Reformers did follow suite.

The idea here is that a "theology of glory" is one where mankind or specific people are glorified because of their own virtue / good works. They have successfully climbed the spiritual ladder. Whereas the original Reformers were always talking about how the cross saves by no work, therefore God gets the glory for salvation, not mankind in any way. We aren't supposed to be climbing a spiritual ladder. This is a "theology of the cross".

Hence, God saves for his own glory, not to glorify man.

It's my understanding that #5 also developed later. I think probably as the result of Theodore Beza's work.
 
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I have never heard it said before that sola-scriptura is based primarily on NT. That’s not something that I would ever agree with.

That is also not what I said, I said "(with the exception of Sola Scriptura)", talk about cherry picking and twisting....:doh:

Sola Scriptura can be supported but not proven with Scripture. However, without the Scriptures, we would have no knowledge of Christ, natural revelation is rather vague and limited in what can be deduced from it. So it is by the Scriptures alone we learn about and come to know Christ.

Sola Scriptura, is a properly basic belief, an axiom essential to knowledge concerning essential doctrines in Scripture including the exclusively Christian doctrine of the Trinity.
 
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~Zao~

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Much interpretation sounds impressive but has very little substance because of the missed value due to poor application. Hermeneutics must be logical and well supported by a heartfelt searching of the scriptures to be sure the advise is of God and not from someone’s own imaginative wisdom. Not only that but it must also be applicable in a personal way to God and oneself. Not conducive to man-made rules iow.
 
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worshipjunkie

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CF is kind of interesting.

Apparently trying save someone from Apostolic Christian Faith is a-ok. As is infering that Catholics and Orthodox Christians are not Christians. And to describe the Pope (another Nicene Christian), as the anti-Christ / Beast, or as a non-Christian.

That's kind of sad.

This assumes that the Catholic faith and the Eastern Orthodox faith are apostolic, which is one of the points of contention. There are many Catholic doctrines that didn't even exist back then. And there are obviously enough points of contention between the Catholics and the EO where you guys aren't one, even though you both claim to have "apostolic faith".

As for inferring that RCC and EO aren't Christians, all through out this thread and the others the RCC and the EO have continually accused Protestants of having a made up faith, a faith that only exists because of the delusions of some monk, a faith that splintered Christianity (although if it splintered it, the church isn't one at the moment). How is that different from what we're doing? Those of us who have studied Catholicism or who have been Catholic and left see the unbiblical nature of much of Catholic teaching and want to warn her. If accusing the other's faith of unbiblical is accusing someone else of not being Christian, the RCC and the EO on this board are just as guilty.
 
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Mary Meg

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This thread is dedicated to @Mary Meg
Wow, I go to bed early and wake up famous. :sweatsmile:
How do you know whether or not you should be a Protestant? Let's take a look at where Protestantism began - with the Five Solas. All Reformational theology flows from these five principles, which are actually five objections to Roman Catholic theology.
See, it kind of troubles me that Protestantism exists, it originated, solely as an objection to something else.

I'm not ready to say that I object to Protestantism as a whole. You and others have pointed out, and I do appreciate it, that there's more to Protestantism than I've known.
So take a look at each of these and see how it sits with you. If you agree with these, you are not Roman Catholic and could never be. But if you disagree with them, you're not being biblical! Sorry, had to reveal my bias there.
Yes, I don't think anybody had any doubt about your bias. :sweatsmile:

1. Sola Scriptura - The Bible alone is the word of God and the only infallible rule of faith and practice.
Sure, as long as that doesn't mean you want to toss out other sources of information like the Church Fathers (and people have pointed out that it doesn't have to mean that).
2. Solus Christus - Jesus Christ is the only savior of sinners and his atoning sacrifice is sufficient to save them.
Yes, I believe that.
3. Sola Gratia - Our salvation is not earned in any part; it is a free gift of God from start to finish.
Yes, I believe that.
4. Sola Fide - We are forgiven our sins and counted righteous in God’s sight solely by trusting in Christ.
I believe this one by default -- but I am thinking it's a little more complicated than, "You just have to believe [pray this prayer] and don't have to do anything else." I am still studying.
5. Soli Deo Gloria - The ultimate end of all God’s works in creation and redemption is his own glory alone.
Yes, I believe that.

Don't make me cry by trying to deny any of these wonderful doctrines.
I don't want to make you cry!
 
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That's one long reply and I don't exactly see how it relates very well to what I wrote.

I think that the truth is that people read their bible and believe some of it and also subliminally reject a great deal of it. That is the only way that people can sustain faith in a loving God who forgives without getting overwhelmed by thoughts of hell and fire and eternal punishment for wrongdoers. And all the events in the old testament and some in the new testament that are distasteful, horrific, or otherwise terrible get pushed to the back of one's mind so that God can be worshiped as loving, kind, generous, and compassionate. So the idea that the bible is a perfect book with every word and every thought absolute truth that is to be unquestioningly accepted as true and applicable in some sense to today's Christian living in today's world is, in my opinion, fundamentally unsound.

Do most Catholics believe this way? Im learning that a lot of the EO tend to interpret the OT bible more literally.
 
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Do most Catholics believe this way? Im learning that a lot of the EO tend to interpret the OT bible more literally.
Yeah, probably. Theologically liberal Protestants see the Bible similarly.
 
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Mary Meg

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She's in danger of converting to Rome.
I like to think I'm in a safe place if I've seeking to follow God... wherever that leads. But I don't think I'm on the verge of converting to anything right now.
 
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Mary Meg

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5 solas is definitely biblical and is why popery hates it. Coming from holding traditions of men above scripture, what would popery know of what’s biblical truth? 5 solas separates the sheep from the goats. Scripture alone in Christ alone by grace alone through faith alone and for Gods glory alone!
If there's any one thing I'm noticing in these threads, it's that in general, there are more Protestants who viciously attack Catholicism than vice versa (not saying either side is all polite or all mean).

I guess that's the nature of "protesting"?

(Also that these posts tend to be angry, name-calling, and poorly supported... as if vehemence alone is supposed to win an argument.)
 
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Tree of Life

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1. This is a man made tradition of the protestant "reformation". You cannot say that Scripture is the sole rule of faith and be in harmony with the very people who wrote the Scriptures. Luke shows us that there is authority in Magisterium when he describes the council in Jerusalem in the Acts of the Apostles.

Sola Scriptura does not say that Scripture is the only authority. It says that Scripture is the only infallible authority. This does not at all contradict the authors of Scripture who commend to us the use of church counsels and also call us to submit to human teachers.

2. How is this contrary to Catholic teaching?
Roman Catholicism teaches that more than Christ's sacrifice is needed for our salvation. Rome teaches that we must also contribute our own good works in order to be ultimately justified.

3. Again, how is this contrary to Catholic teaching?
Same as #2.

4. The Scriptures you claim to adhere to say that only by faith in Jesus Christ is a man made holy in God's sight- no work of the law can achieve this, and, You see that a man is justified by his works, and not by faith alone. What is a "work"? Don't we have to do more than "believe" in Christ? Are you arguing that we are not also obligated to obey Him, and that His Blessed Mother was wrong to tell the servants at Cana, do whatever he tells you?
Obedience to Jesus is certainly important, but our obedience in no way contributes to our justification, contrary to Catholic teaching.

5. See 2 and 3.
In Rome's theology, we are partly responsible for our own salvation. So some of the glory would be due to us and not to God alone.

I pray that all protestants will study as @Mary Meg does, and see that Christianity did not only begin to exist in the 16th century.

The Reformers did not believe that they were beginning Christianity. They were reforming a church that was badly in need of reform.
 
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Tree of Life

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And this is a danger?
Yes. It is a very serious danger.

All of us on the other side of the Tiber (and our Orthodox brethren) see what you're doing as an attempt to keep her from researching any further, lest she flee from protestantism and find a home in the very Church of Christ.

A baptist who just begins to study church history will be drawn toward Rome, but a deeper and more comprehensive study of history, Scripture, and theology ought to make someone flee from Rome. So I'm all for continued study. I fear that Mary will not study enough.
 
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Tree of Life

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What a tragedy it would be if someone immersed herself deep in history and ceased to be a Protestant. Not.

When someone who is not familiar with church history begins to wade into it, they may initially question their Protestantism. But a deeper study of both history and theology will only strengthen it.
 
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~Zao~

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When someone who is not familiar with church history begins to wade into it, they may initially question their Protestantism. But a deeper study of both history and theology will only strengthen it.
If you are your sister’s keeper then you assume she is so young she needs a guardian. If that be the case the bible has a very well-developed theme of governor (law) within the bible to mature (grace) her.
 
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See, it kind of troubles me that Protestantism exists, it originated, solely as an objection to something else.

I don't think that Protestant is the best label. My favorite label for my own views is reformed catholic.

Sure, as long as that doesn't mean you want to toss out other sources of information like the Church Fathers (and people have pointed out that it doesn't have to mean that).
Sola Scriptura has never meant that we should toss out traditions or church fathers. It only means that Scripture is the only ultimate standard of measurement by which all things - including traditions and church fathers - are to be measured.

I believe this one by default -- but I am thinking it's a little more complicated than, "You just have to believe [pray this prayer] and don't have to do anything else." I am still studying.

"You just have to believe [pray this prayer] and don't have to do anything else" is false teaching. We are justified by Christ alone through the instrumentality of faith alone. But true faith is always accompanied by a transformed life. God always regenerates and sanctifies all those whom he justifies. If our lives don't change, we don't have true faith.
 
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