First link doesn't work.
Have you actually read the second link?
From your second link:
"
Resurrection as a Symbol of Rebirth
One theory that has been put forward is that the Easter story of crucifixion and resurrection is symbolic of rebirth and renewal and retells the cycle of the seasons, the death and return of the sun.
According to some scholars, such as Dr. Tony Nugent, teacher of Theology and Religious Studies at Seattle University, and Presbyterian minister, the Easter story comes from the Sumerian legend of Damuzi (Tammuz) and his wife Inanna (Ishtar), an epic myth called “The Descent of Inanna” found inscribed on cuneiform clay tablets dating back to 2100 BC. When Tammuz dies, Ishtar is grief–stricken and follows him to the underworld. In the underworld, she enters through seven gates, and her worldly attire is removed. "Naked and bowed low" she is judged, killed, and then hung on display. In her absence, the earth loses its fertility, crops cease to grow and animals stop reproducing. Unless something is done, all life on earth will end.
After Inanna has been missing for three days her assistant goes to other gods for help. Finally one of them Enki, creates two creatures who carry the plant of life and water of life down to the Underworld, sprinkling them on Inanna and Damuzi, resurrecting them, and giving them the power to return to the earth as the light of the sun for six months. After the six months are up, Tammuz returns to the underworld of the dead, remaining there for another six months, and Ishtar pursues him, prompting the water god to rescue them both. Thus were the cycles of winter death and spring life.
Dr Nugent is quick to point out that drawing parallels between the story of Jesus and the epic of Inanna “doesn't necessarily mean that there wasn't a real person, Jesus, who was crucified, but rather that, if there was, the story about it is structured and embellished in accordance with a pattern that was very ancient and widespread.”
The Sumerian goddess Inanna is known outside of Mesopotamia by her Babylonian name, "Ishtar". In ancient Canaan Ishtar is known as Astarte, and her counterparts in the Greek and Roman pantheons are known as Aphrodite and Venus. In the 4th Century, when Christians identified the exact site in Jerusalem where the empty tomb of Jesus had been located, they selected the spot where a temple of Aphrodite (Astarte/Ishtar/Inanna) stood. The temple was torn down and the So Church of the Holy Sepulchre was built, the holiest church in the Christian world.
Dr Nugent points out that the story of Inanna and Damuzi is just one of a number of accounts of dying and rising gods that represent the cycle of the seasons and the stars. For example, the resurrection of Egyptian Horus; the story of Mithras, who was worshipped at Springtime; and the tale of Dionysus, resurrected by his grandmother. Among these stories are prevailing themes of fertility, conception, renewal, descent into darkness, and the triumph of light over darkness or good over evil. "
The claim being put forward is that the STORY OF JESUS' RESURRECTION ITSELF is just a retelling of a pagan myth of death and renewal. Nothing there about Easter, the claim is that Jesus' resurrection is itself Pagan.
Then we have it followed up by this,
"
A related perspective is that, rather than being a representation of the story of Ishtar, Easter was originally a celebration of Eostre, goddess of Spring, otherwise known as Ostara, Austra, and Eastre. One of the most revered aspects of Ostara for both ancient and modern observers is a spirit of renewal.
Celebrated at Spring Equinox on March 21, Ostara marks the day when light is equal to darkness, and will continue to grow. As the bringer of light after a long dark winter, the goddess was often depicted with the hare, an animal that represents the arrival of spring as well as the fertility of the season."
How does this author know this? Is it based on any actual evidence? No. Because the only evidence we have for the Anglo-Saxon goddess Eostre comes from Bede, and Bede makes no mention of this. So where did the author get this information? The answer is that they are merely repeating something they've been told. Because there is no evidence to back this claim up.
"
According to Jacob Grimm’s Deutsche Mythologie, the idea of resurrection was ingrained within the celebration of Ostara: “Ostara, Eástre seems therefore to have been the divinity of the radiant dawn, of upspringing light, a spectacle that brings joy and blessing, whose meaning could be easily adapted by the resurrection-day of the christian’s God."
Remember how earlier I mentioned that we have what Bede said, and then we have people hundreds and hundreds and hundreds of years later using Bede and engaging in wild speculations? That's precisely what Jacob Grimm did, and is exactly what I was referring to.
Here's from your third link,
"
The Sumerian goddess Inanna, or Ishtar, was hung naked on a stake, and was subsequently resurrected and ascended from the underworld. One of the oldest resurrection myths is Egyptian Horus. Born on 25 December, Horus and his damaged eye became symbols of life and rebirth. Mithras was born on what we now call Christmas day, and his followers celebrated the spring equinox. Even as late as the 4th century AD, the sol invictus, associated with Mithras, was the last great pagan cult the church had to overcome. Dionysus was a divine child, resurrected by his grandmother. Dionysus also brought his mum, Semele, back to life."
Yeah, again, false information and mere repetition of factually wrong statements.
Horus was not born on December 25th. Neither was Mithras. Also, Inanna wasn't hung on a stake and killed. Inanna instead went on a journey from the heavens to the underworld to visit her sister, the queen of the underworld. When Inanna came to the gates of the underworld, her sister asked why she was there, after an exchange
the poem says,
"
Then Ereshkigal fastened on Inanna the eye of death
She spoke against her the word of wrath
She uttered against her the cry of guilt
She struck her.
Inanna was turned into a corpse
A piece of rotting meat
And was hung from a hook on the wall"
Inanna was turned into a hunk of rotting meat and then hung on a hook on a wall, as a piece of rotting meat. After this, after much pleading by others, Inanna was restored back to life.
But sure, I can see how someone could read an ancient Sumerian poem about a goddess being turned into steak and hung on a wall and think that must be Jesus?
Want to know what your links have in common?
A lack of citations, evidentiary support, and a mere repetition of misinformation based on hearsay.
Anyway, would you like to try again?
-CryptoLutheran