Another view could be the fire from the Roman army destroying the Jewish rebels/Zealots that were destroying Jerusalem before the Roman army arrived?
I will have to study more on this in relation to Daniel and Olivet Discourse........
God never called the Romans "rebels" but used them to punish them.....they started getting destructive in about 67 ad during the Jewish Wars.
Ezekiel 20:38 -
“
I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Israel. Then you will know that I am the LORD.
Dan 8:23 - “In the latter part of their reign,
when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise.
Hos 5:2 -
The rebels are knee-deep in slaughter. I will discipline all of them.
Hos 9:15 - All their evil is at Gilgal; Indeed, I came to hate them there!Because of the wickedness of their deeds I will drive them out of My house! I will love them no more;
All their princes are rebels.
https://www.preteristarchive.com/JewishWars/timeline_military.html
"..probably the greatest single slaughter in ancient history."
ROMAN SIEGE AND SACK OF JERUSALEM
The Destruction of Jerusalem - George Peter Holford, 1805AD
While Jerusalem was a prey to these ferocious and devouring factions, every part of Judea was scourged and laid waste by bands of robbers and murderers, who plundered the towns; and, in case of resistance, slew the inhabitants, not sparing either women or children. Simon, son of Gioras, the commander of one of these bands, at the head of forty thousand banditti,
having with some difficulty entered Jerusalem, gave birth to a third faction, and the flame of civil discord blazed out again, with still more destructive fury.
The three factions, rendered frantic by drunkenness, rage, and desperation, trampling on heaps of slain, fought against each other with brutal savageness and madness. Even such as brou't sacrifices to the temple were murdered.
The dead bodies of priests and worshippers, both natives and foreigners were heaped together, and a lake of blood stagnated in the sacred courts. John of Gischala, who headed one of the factions, burnt storehouses full of provisions ; and Simon, his great antagonist, who headed another of them, soon afterwards followed his example. Thus they cut the very sinews of their own strength.
At this critical and alarming conjuncture, intelligence arrived that the Roman army was approaching the city.
The Jews were petrified with astonishment and fear ; there was no time for counsel, no hope of pacification, no means of flight:-- all was wild disorder and perplexity :- nothing was to be heard but "the confused noise of the warrior, " -- nothing to be seen but garments rolled in blood," -- nothing to be expected from the Romans but signal and
exemplary vengeance.
A ceaseless cry of combatants was heard day and night, and yet the lamentations of mourners were still more dreadful. The consternation and terror which now prevailed induced many inhabitants to desire that a foreign foe might come, and effect their deliverance. Such was the horrible condition of the place when Titus and his army presented themselves, and encamped before Jerusalem ;
but, alas ! not to deliver it from its miseries but to fulfill the prediction, and vindicate the benevolent warning of our Lord : "When
ye see (he had said to his disciples) the
abomination of desolation, spoken or by the prophet Daniel, standing in the holy place,
[11] and Jerusalem surrounded by armies (or camps,) then let those who are in the midst of Jerusalem depart, and let not those who are in the country enter into her," for " then know that the desolation thereof
is nigh." Matt. xxiv. 15, 21 ; Luke xxi.
20, 1-11.
These armies, we do not hesitate to affirm were those of the Romans, who now invested the city. From the time of the Babylonian captivity, idolatry had been held as an
abomination by the Jews. This national aversion was manifested even against the images of their gods and emperors, which the Roman armies carried in their standards ; so that, in a time of peace, Pilate, and afterwards Vitellius, at the request of some eminent Jews, on this account avoided marching their forces throu' Judea. Of the
desolating disposition which now governed the Roman army, the history of the Jewish war, and especially of the final demolition of the holy city, presents an awful and signal example. Jerusalem was not captured merely, but, with its celebrated temple, laid in ruins. Lest, however, the army of Titus should not be sufficiently designated by this expression, our LORD adds, "Wheresoever the carcass is, there will the
eagles be gathered together." Matt. xxiv. 28.
The Jewish state, indeed, at this time, was fitly compared to a carcass. The sceptre of Judah, i . e . its civil and political authority, the life of its religion, and the glory of its temple, were departed. It was, in short, morally and judicially
dead. The eagle, whose ruling instinct is rapine and murder, as fitly represented the fierce and sanguinary temper of the Romans, and, perhaps, might be intended to refer also to the principal figure on their ensigns, which, however obnoxious to the Jews, were at length planted in the midst of the holy city, and finally on the temple itself.
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