It says we are dead to the law not that we keep it perfectly!
6 But now we are
delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
It goes on to say that the law was what showed us we had sin..(because we can't keep it)
We are dead to the old law.
Ro 7:4 -Wherefore, my brethren, ye also are become
dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
It was not by keeping the law anyone was saved...ever.
Ga 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
20 Therefore
by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
"
No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does
daily break them, in thought, word, and deed.
In many things we offend all.'
James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed. As the key is suited to all the wards in the lock, and can open them, so Adam had a power suited to all God's commands, and could obey them. Adam's obedience ran parallel with the moral law, as a well made dial goes exactly with the sun. Man in innocence was like a well tuned organ, he was sweetly in tune to the will of God; he was adorned with holiness as the angels, but not confirmed in holiness as the angels. He was holy, but mutable; he fell from his purity, and we with him. Sin cut the lock of original righteousness where our strength lay; it brought a languor and faintness into our souls; and has so weakened us, that we shall never recover our full strength till we put on immortality. What I am now to demonstrate, is, that we cannot yield perfect obedience to the moral law.
I. The case of an unregenerate man is such, that he
cannot perfectly obey all God's commands. He may as well touch the stars, or span the ocean, as yield exact obedience to the law. A person unregenerate cannot act spiritually, he cannot pray in the Holy Ghost, he cannot live by faith, he cannot do duty out of love to duty; and if he cannot do duty spiritually, much less perfectly. Now, that a natural man cannot yield perfect obedience to the moral law, is evident. (1) Because he is spiritually dead. Eph 2: 1. How can he, being dead, keep the commandments of God perfectly? A dead man is not fit for action. A sinner has the symptoms of death upon him. He has no sense; he has no sense of the evil of sin, of God's holiness and veracity; therefore he is said to be without feeling. Eph 4: 19. He has no strength. Rom 5: 6. What strength has a dead man? A natural man has no strength to deny himself, or to resist temptation; he is dead; and can a dead man fulfil the moral law? (2) A natural man cannot perfectly keep all God's commandments, because he is born in sin, and lives in sin. Psa 51: 5. He drinketh iniquity like water.'
Job 15: 16. All the imaginations of his thoughts are evil, and only evil. Gen 6: 5. The least evil thought is a breach of the royal law; and if there be defection, there cannot be perfection. As a natural man has no power to keep the moral law, so he has no will. He is not only dead, but worse than dead. A dead man does no hurt, but there is a life of resistance against God that accompanies the death of sin. A natural man not only cannot keep the law through weakness, but he breaks it through wilfulness. We will do whatsoever goes out of our own mouth, to burn incense unto the queen of heaven.' Jer 44: 17.
II.
As the unregenerate cannot keep the moral law perfectly, so neither can the regenerate. There is not a just man upon earth, that does good and sinneth not;' nay, that sins not in doing good.' Eccl 7: 20. There is that in the
best actions of a righteous man that is damnable, if God should weigh him in the balance of justice. Alas! how are his duties fly-blown! He cannot pray without wandering, nor believe without doubting. To will is present with me, but how to perform I find not.' In the Greek it is, How to do it thoroughly I find not.' Rom 7: 18.
Paul, though a saint of the first magnitude, was better at willing than at performing. Mary asked where they had laid Christ; for she had a mind to have carried him away, but she wanted strength: so the regenerate have a will to obey God's law perfectly, but they want strength; their obedience is weak and sickly. The mark they are to shoot at, is perfection of holiness; but though they take a right aim, yet do what they can, they come short of the mark. The good that I would, I do not.' Rom 7: 19. A Christian, while serving God, like a ferry man that plies the oar, and rows hard, is hindered, for a gust of wind carries him back again:
so says Paul, The good I would, I do not,' I am driven back by temptation. Now, if there be any failure in a man's obedience, he cannot be a perfect commentary upon God's law. The Virgin Mary's obedience was not perfect; she needed Christ's blood to wash her tears. Aaron was to make atonement for the altar, to show that the most holy offering has defilement in it, and needs atonement to be made for it. Exod 29: 37.
If a man has no power to keep the whole moral law, why does God require it of him? Is this justice?
Though man has lost his power of obeying, God has not lost his right of commanding. If a master entrusts a servant with money to lay out, and the servant spends it dissolutely, may not the master justly demand it? God gave us power to keep the moral law, which by tampering with sin, we lost; but may not God still call for perfect obedience, or, in case of default, justly punish us?
Why does God permit such an inability in man to keep the law?
He does it: (1) To humble us. Man is a self-exalting creature; and if he has but anything of worth, he is ready to be puffed up; but when he comes to see his deficiencies and failings, and how far short he comes of the holiness and perfection which God's law requires, it pulls down the plumes of his pride, and lays them in the dust; he weeps over his inability; he blushes over his leprous spots; he says with Job, I abhor myself in dust and ashes.' (2)
God lets this inability be upon us, that we may have recourse to Christ to obtain pardon for our defects, and to sprinkle our best duties with his blood.
When a man sees that he owes perfect obedience to the law, but has nothing to pay, it makes him flee to Christ to be his friend, and answer for him all the demands of the law, and set him free in the court of justice."
Man's Inability to Keep the Moral Law
propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.