Do We Have Romans 7 All Wrong?

FireDragon76

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I found that reading some of the things he said made me pray harder! But I balanced it by reading Spurgeon, R.A. Torrey, and J.C. Ryle to get different points of view. By the way, I was cleaning up my bookshelves, and rediscovered my Commentary on Galatians by Luther! I have previously read it through twice, and it could be my next book to read as I wile away my retirement days and nights.

I've actually never read that book. It seems to be more popular among non-Lutherans, than Lutherans themselves. No doubt my pastor has read it, though, because next to On the Bondage of the Will, it's probably one of Luther's most important works.

When many Lutherans originally came to the US, many laity simply brought Luther's Smaller Catechism with them and Johann Arndt's True Christianity, a pietist work encouraging people to live a more active Christian life. We actually are prone to do more devotional reading than study, in my experience.
 
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Thess

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What ideas?

Jesus said to love every one, not a idea, something he directly commanded

Jesus said let other use you

Jesus said to walk 2 miles not one with any one who asked

Jesus said if you do not forgive men there trespasses you will not be forgive for yours.

Jesus said to


If you had God in you, you would care about my feelings and treat me with love.

Everything I post to you is out of love to open your eyes to how you talk to others.

I don't belittle you or try to hurt your feelings at all.

I will pray for you today, I promise to.

You have no love or patience for me or others.

The purpose of my thread was done out of love for you. But you don't see that. Can I help it if you are blind and cannot see? Why be angry with me? I'm just trying to help you, but you are unhelpable because you are angry. Angry people cannot think clearly, which is why you are saying the silliest things.

Please do not pray for me. Pray that you would come to know the truth. Your remarkable judgments regarding what I believe and don't' believe render you without the Spirit. You need to pray for yourself. Now. For if you possessed the Holy Spirit, you would actually confirm the truth about me to my heart by writing truthful things, but you do not write truthful things. But the false spirit that is within you has lied to you, causing you to believe things that are no greater or worse than the Jolly Green Giant. Wake up!
 
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Thess

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Paul doesn't recognize what he does as good, he doesn't acknowledge it as his own, he doesn't admit it as something with which he has connection.

For what he wants, that he doesn't practice. What he loves, that he can't bring himself to be busy with.

But what he hates according to the knowledge that he has gained from his grasp of God's will, that he does, that he finds himself doing.

☆ Every Christian knows from their own experience that this struggle is going on within their heart, and that the outcome is that which's here so described.

Pride and other feelings which they hate bother them and reassert their power over them. ☆

But the thing is, is that the struggle is with the Law of Moses, not when a person possesses the Holy Spirit. Think of Paul asking us 18 times to be like him. Now think of how many of his sins he exposes to us. Right, not one! So if he isn't telling us what his sins are, and if he is truly living a righteous and holy life, proven by what he says to others, things like, "You know how I lived. You were there with me. You know my reverence. You know my life." He really was living a nearly perfect life, so Romans 7 cannot possibly reference Paul as he felt about himself on that day. He was writing about all humans without the Spirit of Christ. This is exactly why we need the Spirit, to put an end to the battle, so that we really do stop sinning, and when we do sin, it is essentially an accident, for the Spirit inside of us will not allow us to continue to willfully sin. So much bible on this stuff. :)

Curious....what book are you copying and pasting from? Seems to have some good insight. :)
 
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Danielwright2311

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The purpose of my thread was done out of love for you. But you don't see that. Can I help it if you are blind and cannot see? Why be angry with me? I'm just trying to help you, but you are unhelpable because you are angry. Angry people cannot think clearly, which is why you are saying the silliest things.

Please do not pray for me. Pray that you would come to know the truth. Your remarkable judgments regarding what I believe and don't' believe render you without the Spirit. You need to pray for yourself. Now. For if you possessed the Holy Spirit, you would actually confirm the truth about me to my heart by writing truthful things, but you do not write truthful things. But the false spirit that is within you has lied to you, causing you to believe things that are no greater or worse than the Jolly Green Giant. Wake up!

I'm not angry , how am i angry, for what?

If you had the one true God in you with truth you would treat me like a king begging me to see your truth with no insults.

If my teachings are false then Jesus is false as he is the one I quoit, are you saying that I have a false spirit inside me leading me to Jesus?

If so, the whole forum will see who you truly are.
 
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Ttalkkugjil

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But the thing is, is that the struggle is with the Law of Moses, not when a person possesses the Holy Spirit. Think of Paul asking us 18 times to be like him. Now think of how many of his sins he exposes to us. Right, not one! So if he isn't telling us what his sins are, and if he is truly living a righteous and holy life, proven by what he says to others, things like, "You know how I lived. You were there with me. You know my reverence. You know my life." He really was living a nearly perfect life, so Romans 7 cannot possibly reference Paul as he felt about himself on that day. He was writing about all humans without the Spirit of Christ. This is exactly why we need the Spirit, to put an end to the battle, so that we really do stop sinning, and when we do sin, it is essentially an accident, for the Spirit inside of us will not allow us to continue to willfully sin. So much bible on this stuff. :)

Curious....what book are you copying and pasting from? Seems to have some good insight. :)

What gives you the idea that I'm reaching into any book? I'm a BRE and MDiv grad.
 
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LynnSmith

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Can someone in simple terms please explain what is being said Romans 7 says? Is the OP saying that if we have any sin, then we do not have the Spirit, that we do not have salvation? Trying to understand between alll the arguing.
 
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Ttalkkugjil

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Can someone in simple terms please explain what is being said Romans 7 says? Is the OP saying that if we have any sin, then we do not have the Spirit, that we do not have salvation? Trying to understand between alll the arguing.

I'm trying my best not to argue and rather to just present reflections.

Paul feels the fault to be his own, and not to be laid to the Law's blame. He asserts that this condition is consistent with his being a Christian. His sinning shows that his judgment agrees with the Law's, that he acknowledges its excellence. He wants to show that his experience is consistent with his faith.

Of evil's power asserting itself, the Christian’s new life struggles.
 
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eleos1954

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Oh boy, I've never heard of anyone believing the things I now believe about this set of scriptures, and what I think is the correct purpose of this famous set of scriptural text.

Please, if you feel that you really, really know the bible, would you please give me in five paragraphs or less, what you think Paul is trying to say, here? (Any translation I can deal with....)

[Rom 7:13-25 NKJV] 13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that [it is] good. 17 But now, [it is] no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but [how] to perform what is good I do not find. 19 For the good that I will [to do], I do not do; but the evil I will not [to do], that I practice. 20 Now if I do what I will not [to do], it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God--through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Romans 7

Verse 13

In this verse, Paul is presenting the “law” in the best way possible.He chooses to blame sin, not the law, for his terrible, sinful condition. This condition is caused by his doing “all manner [kinds] of concupiscence [lust; desires]” (Romans 7:8). The law
is good because it is God’s standard (rule) of character.
But as a sinner,Paul was judged guilty by the law.

Romans 7

Verses 14 & 15

Carnal means having to do with the flesh. Paul needed Jesus Christ because only Jesus Christ could take away the guilt of sin (Romans 8:1).
Only Jesus Christ could free Paul from slavery to sin. Paul describes himself as “sold
under sin.” He is a slave to sin. He has no freedom. He cannot do what
he wants to do. He tries to do what the good law tells him to do, but sin
will not let him. By this example, Paul was trying to show the Jews his need of the
Messiah. Paul already had pointed out that victory is possible only under
grace (Romans 6:14). This same thought is given again in Romans 7.
Living under the “law” means being a slave to sin.

Paul describes himself as “sold under sin.” He is a slave to sin. He
has no freedom. He cannot do what he wants to do. He tries to do what
the good law tells him to do, but sin will not let him. By this example, Paul was trying
to show the Jews his need of the Messiah. Paul already had pointed
out that victory is possible only under grace (Romans 6:14). This same
thought is given again in Romans 7. Living under the “law” means being
a slave to sin, a merciless (without kindness) "boss".

Romans 7

Verses 16-17


The Holy Spirit uses the law as a mirror. The Holy Spirit helps a person
bringing to mind our transgressions of the law. With Christ working in us, the sinner
shows that he or she agrees that the law is good. Because of His love working in us, we respond in love and changes begin to take place. (This process continues throughout our life-time) We will mess up here and there.


Romans 7

Verses 18-20

For a person to better understand his or her need of Christ, the Holy Spirit
often leads the person through an “old covenant” kind of experience.

Example in Exodus: “The people did not understand the sinfulness of their own
hearts. Feeling that they were able to be saved through their own righteousness, the people said, ‘We will do everything the Lord has told us to do.
We will obey him.’ Exodus 24:7.

... Only a few weeks passed before the people broke their covenant with
God. They bowed down to worship an idol. They could not hope for the
favor of God through a covenant which they had broken. And now the
people saw their sinfulness and their need of pardon [forgiveness]. They
were brought to feel their need of the Savior shown in God’s promise made
to Abraham.

Many of us Christians fail to renew their lives in Christ daily. They think
that Romans 7 tells them that it is impossible to ever do right. But in really
this chapter is saying that it is impossible to do right when a person is a
slave to sin. But victory over sin is possible in Jesus Christ.


Romans 7

Verses 21-23

In these verses, Paul compares the law in his body to the law of sin.
“With the flesh,” Paul says, he served “the law of sin” (Romans 7:25). But
serving sin and obeying its law means death (read verses 10, 11, 13). Paul’s
body was now working to obey sin. So, his body could be described as
“the body of this death.”

Romans 7

Verses 24-25

Some have wondered why, after giving such glorious praise, “I thank
God through Jesus Christ our Lord,” Paul should speak again about the
struggles of the soul from which he had been saved. Some understand
this as a short prayer of thanksgiving.They believe that this praise naturally
follows the cry, “Who shall deliver?” in Romans 7:24. This is just before Paul
begins a long discussion of the glorious freedom in Romans 8. Paul sums up what he said in the earlier verses and talks again about the struggle against the forces of sin.
Others suggest that by “I myself,” Paul means, “left to myself, leaving
Christ out of the picture.”

No matter how we understand these verses, one point should remain clear: left to ourselves, without Christ, we are helpless against sin. Christ gives us a new life in Him. In this new life, the old self still may arise from time to time. But the promises of victory are ours if we choose to claim them, and continue in Christ daily.

May we renew our lives in Him daily. Amen.
 
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Halbhh

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Oh boy, I've never heard of anyone believing the things I now believe about this set of scriptures, and what I think is the correct purpose of this famous set of scriptural text.

Please, if you feel that you really, really know the bible, would you please give me in five paragraphs or less, what you think Paul is trying to say, here? (Any translation I can deal with....)

[Rom 7:13-25 NKJV] 13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that [it is] good. 17 But now, [it is] no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but [how] to perform what is good I do not find. 19 For the good that I will [to do], I do not do; but the evil I will not [to do], that I practice. 20 Now if I do what I will not [to do], it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God--through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

It helps me when there is any difficult to understand passage (for example the deep Romans 2:6-16), to read it also in another translation. Even more I need the full epistle for things Paul says.

But if one has read it recently, then perhaps they could start at the previous chapter (though I decided to read through 5 first just now).

Interesting to this question you ask is the first passage of 6, which begins: "For if you forgive other people when they sin against you, your heavenly Father will also forgive you." whoops, that's not from Romans, but....I'll leave it here, because it's helpful. So, 6 begins: "1 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it?"

Already I feel this is going to help, chapter 6 is going to help, with the remarkable, surprising chapter 7.

The chapter 6 ESV passage heading: "Dead to Sin, Alive to God" reminds of chapter 8, the wonderful chapter telling us not to follow the flesh, but to instead walk in the Spirit.

continuing in 6 for me this helps too --
6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him.

...

12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
--6

This remind of Christ's metaphorical (and hyperbolic) instruction to do whatever is needed (even for instance to give away your television or computer if that is what it takes) to accomplish avoiding temptation that is too strong for you:
29 "If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell." -- Matthew 6
-- Do what it takes to avoid the temptation you cannot overcome.
But it will aid all of us very greatly to use the prayer Jesus Christ our Redeemer, our Savior, gave us (told us to pray!) in Matthew 6 exactly for this also!

I feel already here (having read Romans twice in the last few years is helping also) that the key message from Paul in chapter 8 is being set up by chapter 7.

In 7, Paul is telling us ahead of time, before chapter 8, that we cannot do it by just our own resolve, our own determination, our own will power, alone.

We cannot accomplish following Christ by only our own willpower on our own.

Or, as Christ said: "The spirit is willing, but the flesh is weak"
!

We need His help.

And also I'm noticing in 7 (Romans again) that Paul is connecting (it seems to me) the 'law' as being like that (representing that): not accomplished by our own accomplishment/willpower, without help. We can't do it on our own. He can change us though!

And notice this fascinating verse in 7 --
5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

I remember being surprised at this verse more than once. There's something in us that wants to rebel, or test whether the rule (even from God no less!) is really....the way it is (true in a full way; the only way that works out well over time (over months or years)).

In this amazing passage we go all the way back to the eating of the fruit of the tree of knowledge of good and evil, in the Garden! --

7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good.

They ate the fruit, and fell. (and the central sin was to not trust God I think because if we trust Him, then things work in the good way)

Culminating:

21So I find it to be a law that when I want to do right, evil lies close at hand. 22For I delight in the law of God, in my inner being, 23but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24Wretched man that I am! Who will deliver me from this body of death? 25Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Translation -- We need help, from above!
 
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HTacianas

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Oh boy, I've never heard of anyone believing the things I now believe about this set of scriptures, and what I think is the correct purpose of this famous set of scriptural text.

Please, if you feel that you really, really know the bible, would you please give me in five paragraphs or less, what you think Paul is trying to say, here? (Any translation I can deal with....)

[Rom 7:13-25 NKJV] 13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that [it is] good. 17 But now, [it is] no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but [how] to perform what is good I do not find. 19 For the good that I will [to do], I do not do; but the evil I will not [to do], that I practice. 20 Now if I do what I will not [to do], it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God--through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

The writer is describing his struggle with sin, but in his case it is unintentional, or venial sin. As hard as he tries, he cannot control the lustfulness and covetousness of his body. He sees things that he wants but knows that the "wanting" is sin. He is thankful to God that through Christ his unintentional sins are forgiven.

I have heard far too many people use Romans 7 to justify wilfull sins, which is simply not what the writer means.
 
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Mark51

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The Apostle Paul wrote of his own struggle in connection with bad inclinations. As it was with him, we have to contend with sinful desires and passions, which prevent our adhering to divine requirements perfectly. Though we may really want to do what is right, repeatedly we find ourselves being hindered by inclinations of the sinful flesh.-Romans 7:21-24.

To keep sinful thoughts and desires under control, we must, in part, shun associations and circumstances that give rise to temptations. Should wrong desires or ideas come to mind, we should not give in to them, but exert ourselves to resist them. We should immediately try to switch our thoughts, forcing our mind to concentrate on good and upbuilding things. Read Philippians 4:8.

We should also keep in mind that there are wicked spirit forces, demons, that want Christians to deviate from the right course and start dwelling on wrong thoughts. We should not allow ourselves to come under their influence, but must resist them. “We have a wrestling, not against blood and flesh, but against…wicked spirit forces.”-Ephesians 6:12.

Like Paul, a person can genuinely get rid of the things that he has “picked up” from his environment, with the help of God’s Word, His spirit and his own association with God’s servants. We can fight these faults with considerable success, for the apostles tell us that we can “make our minds over,” “put on the new personality,” “produce the fruits of the spirit,” “hold a good conscience” and “maintain fine conduct.“-Romans 12:2; Ephesians 4:24; Galatians 5:22, 23; 1 Peter 3:16; 2:12.
 
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RDKirk

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There certainly are two schools of thought about the passage. I have always believed that it is the struggle of a believer between the flesh and the spirit in him. But then I read Charles Finney on the passage, and he teaches that we have the power of choice whether we decide to do good or evil. Finney says that the cry, "Who shall deliver me"..etc is the move toward Christ as Saviour. Then the expression , "I thank God through Christ", etc., is the act of conversion to Christ. He says that it is the believer who chooses Christ to resolve the struggle. He then teaches that we can choose to follow God's moral law or not. He suggests that those who use Romans 7 to describe the struggles of a believer are doing so because they are wanting to hold on to a favourite sinful habit pattern and the actual struggle is between the desire of his flesh and the efforts of the Holy Spirit to get him to choose holiness in that area.

Finney says that when God says, "Be ye holy as I am holy", He assumes that we have the ability to choose holiness, If we couldn't choose it, He would not have given us the instruction to be holy. It would be unfair of Him to instruct us to do something we could not choose to do.

I find that very interesting. I thought about and realised that I do choose holiness. It seems natural for me, as a believer to choose holiness, and I seem to choose it without any struggle. What I have learned is that for every work of the flesh, there is a corresponding fruit of the Spirit.

So for an anger problem, instead of trying to fight the problem, we can put on gentleness and patience, and that overrules the rising up of rage, I have done that. Someone at work said something that irked me, so I said to the Lord, "I now put on patience". My feelings of defensiveness and the temptation to give a terse answer to her faded away, and I was able to give a humorous response that caused laughter.

To deal with lust, which is very hard to fight, one can put on goodness and self-control. By saying, "Lord, I now put on goodness and self-control" somehow causes the lust feelings to subside.

Putting on a commensurate fruit of the Spirit causes the Holy Spirit to swamp the fleshly habit pattern and wash it away. This is how the strength of the Holy Spirit works in us.

How about that? Interesting?

I don't see that there is a difference or contrast illustrated there.

If one is presented with the need to make a choice of holiness or sin, that is the evidence of a "struggle," even if it is quickly resolved by making the correct choice.
 
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Presbyterian Continuist

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I'm not particularly interested in reading your posts. Which isn't meant to say that there's anything necessarily wrong with either them or yourself as a commentator. I'm simply too tired at the end of the workday. Hope you understand brother.
I understand. I wanted to go to bed around 10pm last night, but got so involved in the discussion that I ended up in bed at midnight! At least I had a good night's sleep, with my Burmese cat coming up at 7:30am to cuddle up to me in bed, and at least I don't feel like a dead duck this morning!
 
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Presbyterian Continuist

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I've actually never read that book. It seems to be more popular among non-Lutherans, than Lutherans themselves. No doubt my pastor has read it, though, because next to On the Bondage of the Will, it's probably one of Luther's most important works.

When many Lutherans originally came to the US, many laity simply brought Luther's Smaller Catechism with them and Johann Arndt's True Christianity, a pietist work encouraging people to live a more active Christian life. We actually are prone to do more devotional reading than study, in my experience.
I think that Luther's doctrine is very sound and he is highly respected as the man who has enabled all of us to have religious freedom. I had a friend who was training for the Lutheran ministry and it was to take him seven years! Now, that is very thorough training in theology and divinity.
 
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Presbyterian Continuist

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I don't see that there is a difference or contrast illustrated there.

If one is presented with the need to make a choice of holiness or sin, that is the evidence of a "struggle," even if it is quickly resolved by making the correct choice.
OK.
 
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PD7

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I'm not an authority on this, but here's a theory. Early on in chapter 7 we see the transition from the law to the new covenant way of the Spirit. From there, perhaps Paul explains the wrestlings with sin of the natural man. Once he comes to the end of the chapter, despair is met with hope as he goes into Chapter 8. Note the absence of the Holy Spirit in this passage, and how often it appears in chapter 8. So when we fail to keep in step with the Spirit, we have this wrestling with sin. But if anyone does not have the Spirit of Christ he does not belong to Christ. I see it as important to include the passages before and after when reading this section.
 
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Thess

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If you had the one true God in you with truth you would treat me like a king begging me to see your truth with no insults.

That's pretty incredible.

Sorry man, I'm not at your level. I have no beef with you. You're the man and I know nothing. That's cool.

Cheers.
 
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Thess

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I'm trying my best not to argue and rather to just present reflections.

Paul feels the fault to be his own, and not to be laid to the Law's blame. He asserts that this condition is consistent with his being a Christian. His sinning shows that his judgment agrees with the Law's, that he acknowledges its excellence. He wants to show that his experience is consistent with his faith.

Of evil's power asserting itself, the Christian’s new life struggles.

That is completely backwards. I'd post but I have so many times.
 
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