Ttalkkugjil
Social Pastor
- Mar 6, 2019
- 1,680
- 908
- Country
- Korea, Republic Of
- Faith
- Christian
- Marital Status
- Married
- Politics
- CA-Others
Yes. That Psalm I quoted is in line with the whole burden of scripture. Seeking wealth -
Psalm?
Upvote
0
Yes. That Psalm I quoted is in line with the whole burden of scripture. Seeking wealth -
No man can serve two masters, you cannot serve God and man.
You can not serve God and man: including yourself.We serve God by serving fellow man. We do not worship or idolize (a) man.
You can not serve God and man: including yourself.
Romans 16:17-18 King James Version (KJV)
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18 For they that are such serve not our Lord Jesus Christ, but their own SOUL; and by good words and fair speeches deceive the hearts of the simple.
Oh, no. That is a big mistake, a completely carnal interpretation
But "root" can tell us something which "life" does not, I would say.The Love of money is the root of all evil the scripture says. The root is referring to life and the evil in that scripture is referring to men.
. . . as what could be taken to be part of a Bible quote. But the scriptures I know do not say the love of money is the life of all men, but loving money is "the root of all evil." And we know that certainly the love of money is not the life of all men, since ones have the life of Jesus in living in His love.the love of money is the LIFE of all MEN
But "root" can tell us something which "life" does not, I would say.
Also, what "life" do you mean? I would say certainly not the eternal life of God's love. Also, the wages of sin is "death"; so saying there is "life" can be not clear as much as would be good.
And we have >
"But she who lives in pleasure is dead while she lives." (1 Timothy 5:6)
So, there is living which has a person "dead". And you wrote, in the first post of this thread >
. . . as what could be taken to be part of a Bible quote. But the scriptures I know do not say the love of money is the life of all men, but "the root of all evil." And we know that certainly the love of money is not the life of all men, since ones have the life of Jesus in living in His love.
So, what do you really mean, and what do you really think and intend by writing this?
Thank you for taking the time to make yourself clearWhat the scripture is saying is that the love of money is the life of all evil men: which is the opposite of all holy men whose life is Jesus: the Holy Spirit.
The love of money may be as the modern translations put it, "a root of all kinds of evil," but it is not really as the KJV puts it "the root of all evil." Because desire for sex is the root of the love of money. Men need to make lots of money to get a wife. So the love of sex produces the love of money. That's why celibates can let go the love of money. Meaning the love of money is not the root of all evil, but a symptom of the true root of all evil. No man can serve two masters; you cannot serve God and sex; And if you try, then you end up serving mammon.
Psalm?
No interpretation was offered. I just repeated what happens in the parable. The people that made money were rewarded and the one who didn't had the money taken from him and given to the other person. That's not interpretation, that's just the facts of the parable. There is a difference between loving money to the point of sinfulness, and being wise and using money to earn money in a non-sinful way.
Psalm 49. The Psalmist doesn't pull his punches, any more than Jesus did ; and he compared the rich man in the Parable of Lazarus (the beggar) unfavourably, in relation to the street-dogs, who, in their hapless, stumbling compassion showed their cross-species solidarity with Lazarus by licking his sores.
Jesus had to generalise like the rest of us, in order to make sense of the world for our benefit, but of course, his parables contain important truths, nevertheless.
Not quite sure what you're on about there paul. Psalm 49 doesn't mention Lazarus.