Jesus is the only way

YesMe

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For the past few days I've been thinking at what the new age people say about Jesus not being the only way to God, but one of the ways, then, it struck me, I totally understood why Jesus is the only way.

John 14:6 Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.

Notice something? Yes, "the truth", this is why it makes Jesus to be the way, the only way, He is also the truth, can there be two versions of the truth? No, there is only one truth, truth can not have more versions because then it becomes a lie, this is why Jesus is the way, the only way, simply because there is only one truth, the truth.
 

Romans 8

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there be two versions of the truth? No, there is only one truth, truth can not have more versions because then it becomes a lie,

Try preaching that to a present-day post-modern university crowd ;)

The following is Vine's definition:

True, Truly, Truth

A — 1: ἀληθής
(Strong's #227 — Adjective — alethes — al-ay-thace' )
primarily, "unconcealed, manifest" (a, negative, letho, "to forget," = lanthano, "to escape notice"), hence, actual, "true to fact," is used (a) of persons, "truthful," Matthew 22:16 ; Mark 12:14 ; John 3:33 ; 7:18 ; 8:26 ; Romans 3:4 ; 2 Corinthians 6:8 ; (b) of things, "true," conforming to reality, John 4:18 , "truly," lit., "true;" John 5:31,32 ; in the best texts, John 6:55 (twice), "indeed;" John 8:13,14 (ver. 16 in some texts: see No. 2),17; 10:41; 19:35; 21:24; Acts 12:9 ; Philippians 4:8 ; Titus 1:13 ; 1 Peter 5:12 ; 2 Peter 2:22 ; 1 John 2:8,27 ; 3 John 1:12 .

A — 2: ἀληθινός
(Strong's #228 — Adjective — alethinos — al-ay-thee-nos' )
akin to No. 1, denotes "true" in the sense of "real, ideal, genuine;" it is used (a) of God, John 7:28 (cp. No. 1 in 7:18, above); 17:3; 1 Thessalonians 1:9 ; Revelation 6:10 ; these declare that God fulfills the meaning of His Name; He is "very God," in distinction from all other gods, false gods (alethes, see John 3:33 in No. 1, signifies that He is veracious, "true" to His utterances, He cannot lie); (b) of Christ, John 1:9 ; 6:32 ; 15:1 ; 1 John 2:8 ; 5:20 (thrice); Revelation 3:7,14 ; 19:11 ; His judgment, John 8:16 (in the best texts, instead of No. 1); (c) God's words, John 4:37 ; Revelation 19:9 ; 21:5 ; 22:6 ; the last three are equivalent to No. 1; (d) His ways, Revelation 15:3 ; (e) His judgments, Revelation 16:7 ; 19:2 ; (f) His riches, Luke 16:11 ; (g) His worshipers, John 4:23 ; (h) their hearts, Hebrews 10:22 ; (i) the witness of the Apostle John, John 19:35 ; (j) the spiritual, antitypical tabernacle, Hebrews 8:2 ; 9:24 , not that the wilderness tabernacle was false, but that it was a weak and earthly copy of the heavenly.

Note: "Alethinos is related to alethes as form to contents or substances; alethes denotes the reality of the thing, alethinos defines the relation of the conception to the thing to which it corresponds = genuine" (Cremer).
A — 3: γνήσιος
(Strong's #1103 — Adjective — gnesios — gnay'-see-os )
primarily "lawfully begotten" (akin to ginomai, "to become"), hence, "true, genuine, sincere," is used in the Apostle's exhortation to his "true yoke-fellow" in Philippians 4:3 . See OWN , SINCERITY.

Note: In the AV of 2 Corinthians 1:18 ; 1 Timothy 3:1 , pistos, "faithful" (RV), is translated "true."
B — 1: ἀληθεύω
(Strong's #226 — Verb — aletheuo — al-ayth-yoo'-o )
signifies "to deal faithfully or truly with anyone" (cp. Genesis 42:16 , Sept., "whether ye deal truly or no"), Ephesians 4:15 , "speaking the truth;" Galatians 3:16 , "I tell (you) the truth," where probably the Apostle is referring to the contents of his epistle.

C — 1: ἀλήθεια
(Strong's #225 — Noun Feminine — aletheia — al-ay'-thi-a )
"truth," is used (a) objectively, signifying "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer), e.g., Romans 9:1 ; 2 Corinthians 11:10 ; especially of Christian doctrine, e.g., Galatians 2:5 , where "the truth of the Gospel" denotes the "true" teaching of the Gospel, in contrast to perversions of it; Romans 1:25 , where "the truth of God" may be "the truth concerning God" or "God whose existence is a verity;" but in Romans 15:8 "the truth of God" is indicative of His faithfulness in the fulfillment of His promises as exhibited in Christ; the word has an absolute force in John 14:6 ; 17:17 ; 18:37,38 ; in Ephesians 4:21 , where the RV, "even as truth is in Jesus," gives the correct rendering, the meaning is not merely ethical "truth," but "truth" in all its fullness and scope, as embodied in Him; He was the perfect expression of the truth; this is virtually equivalent to His statement in John 14:6 ; (b) subjectively, "truthfulness," "truth," not merely verbal, but sincerity and integrity of character, John 8:44 ; 3 John 1:3 , RV; (c) in phrases, e.g., "in truth" (epi, "on the basis of"), Mark 12:14 ; Luke 20:21 ; with en, "in," 2 Corinthians 6:7 ; Colossians 1:6 ; 1 Timothy 2:7 , RV (AV, "in ... verity"); 1 John 3:18 ; 2 John 1:1,3,4 .

Note: In Matthew 15:27 , AV, nai, "yea" (RV), is translated "truth."
D — 1: ἀληθῶς
(Strong's #230 — Adverb — alethos — al-ay-thoce' )
"truly, surely," is rendered "of a truth" in Matthew 14:33 ; 26:73 ; Mark 14:70 , R.V, (AV, "surely"); Luke 9:27 ; 12:44 ; 21:3 ; John 6:14 ; 7:40 ; 17:8 , RV, "of a truth" (AV, "surely"); Acts 12:11 , RV (AV, "of a surety"); "in truth," 1 Thessalonians 2:13 ; "truly," Matthew 27:54 ; Mark 15:39 . See INDEED , No. 3.

D — 2: γνησίως
(Strong's #1104 — Adverb — gnesios — gnay-see'-oce )
"sincerely, honorably" (akin to A, No. 3), is rendered "truly" (marg., "genuinely") in Phil, 2:20 (AV, "naturally").

Notes: (1) The particles ara, men, and de are sometimes rendered "truly" in the AV, but are differently rendered in the RV. (2) In 1 Corinthians 14:25 , AV, ontos (RV, "indeed") is rendered "of a truth." See CERTAIN , C, No. 1, INDEED, No. 4. (3) In John 20:30 , AV, the particle oun, therefore (RV), is rendered "truly."
 
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NIChristian

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It raises questions about what happens to those who have never heard of Christ, be they infants or people of other faiths around the world. Some will talk of baptismal regeneration, or covenantal theology as a means of dealing with infants and those unable to reason due to disability but it they don’t help answer the question of others who have never heard of Jesus.

Does God work through natural revelation to bring some to salvation? Does he work through other religions (which while largely false may yet contain some truth) to do so? If so what happens to the role of Jesus?

Exclusivism, pluralism and inclusivism each have their merits and drawbacks.
 
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