- Oct 28, 2006
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Oh, come now, Ana! It's not as if I've slipped away, silently into the yonder to never be heard from or seen again or, better yet, to have made use of that easy go to: the ignore button.Says the guy who just insisted that he wanted a dialogue.
... I don't know. I heard a lot of pounding, but I didn't feel any pain. Were you using a hammer?What's the matter Philo? Did I hit the nail too squarely on the head there?
Granted, I'm sure you understand something about Philosophical Hermeneutics because if you truly are in an analytic line of work, then there is something within your praxis that utilizes at least some aspects of it. What I'm concerned about is that in all of my posturing and referring to Jens Zimmerman's overview of Hermeneutcs, I'm not sure you're quite up to speed on all of the nuances involved in that line of analytic. But, maybe you'll surprise me ...I suppose you can claim I don't understand hermeneutics a couple more times and suggest that if only I were christian I'd understand better....
Nope. It's definitely not where I want to go to, but you atheists want things your way in the way that you want them, so there's very little engagement on your parts from what I've noticed, really. No, you all seem to have your "go to" source excuses which amount to coddling your own malcontent with Christianity and bringing in tidbits from either Richard Carrier or Bart Ehrman as you see fit to do.That seems like a go-to move.
However, far be it from me to attempt to reduce your motive here to just these fragmentary elements of our human existence. I'm rather hoping that there is indeed more to you atheists in your humanity than just malcontentment and a reliance upon a few voices in the Atheist Thought Market, or worse yet, a full, head-on subscription to Solomon Syndrome Magazine.
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