I view 70ad Jerusalem and the Olivet Discourse in Revelation. That is for another discussion tho.
I have the Olivet Discourse harmonized here if you would like to browse it and perhaps help proof read it. Thanks.
Matthew 24, Mark 13 and Luke's Temple/Jerusalem Discourses harmonized
HalleluYah! you forgot that is not 70 AD it is Revelation 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
Luk 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Mar 13:26 And then shall they see the Son of man coming in the clouds with great power and glory.
Mar 13:27
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Jas 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
Rev 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
Rev 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and
his number is Six hundred threescore and six.
Rev 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
Rev 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven,
Come and gather yourselves together unto the supper of the great God;
Rev 19:19 And I saw the beast,
the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Rev 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
Rev 18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
Rev 18:10 Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be
Dan 7:8 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
There can be no doubt as to the general meaning of this, for it is explained Daniel 7:23 as denoting a kingdom that “should devour the whole earth, and tread it down, and break it in pieces.” As a symbol, it would denote some power much more fearful and much more to be dreaded; having a wider dominion; and more stern, more oppressive in its character, more severe in its exactions, and more entirely destroying the liberty of others; advancing more by power and terror, and less by art and cunning, than either.
This characteristic is manifest throughout the symbol.the four horns that are seen by the prophet are said to be the four great powers which had scattered and wasted the Jews.
The interpreter does not say by whom this would be done, but he asserts the fact, and that
the destruction of the dominion would be final. That is, it would entirely and forever cease. This would be done by an act of Divine judgment, or as if a solemn judgment should be held, and a sentence pronounced.
It would be as manifestly an act of God as if he should sit as a judge, and pronounce sentence
And, a fifth point in the explanation of the interpreter is, that the dominion under the whole heaven
would be given to the saints of the Most High, and that all nations should serve him; that is, that there would be a universal prevalence of righteousness on the earth, and that God would reign in the hearts and lives of men [BARNES]
The first was given to the Pope, Stephen II., by Pepin, king of France, a.d. 755; and this constituted the pope’s temporal princes. The second was given to St. Peter by Charlemagne, in 774. The third, the state of Rome, was vested in the pope, both in spirituals and temporals, and confirmed to him by Lewis the pious. These are the three horns which were plucked up from the roots before the little horn.
Were eyes like the eyes of a man - Intimating cunning and superintendence; for the pope calls himself Episcopus episcoporum, the Overseer of overseers.
And a mouth speaking great things - Full of boasting; pretending to unlimited jurisdiction; binding and loosing at pleasure; promising to absolve from all sins, present, past, and future; and threatening to send to everlasting destruction all kings, kingdoms, and individuals, who would dare to dispute his power and authority. [CLARKE]
Revelation 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Revelation 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
