Should we listen or learn from Christians who are millionaires?

Should we take advice from Christians who are millionaires?


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Sparagmos

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I know some millionaire Christians whose good works are brighter than the Stars.

Money is not a bad thing but, the love of money is. These people don't love their money. Yet, they use it for many, many good purposes.

M-Bob
If they don’t love it, why do they hold on to so much more than they need? Any family can live fine on a lot less than a million dollars.
 
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Mountainmike

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I think it needs pointing out that such as Warren Buffet lead a relatively frugal life.
Despite being one of the richest people on the plannet

Wealth can be expressed many ways
And used many ways.

If - as buffets wealth is (and most of the billionaires)- it is simply the shares of companies he owns. It is better that he does, for the good of all the employees, since companies run badly make many unemployed!. And in the case of bill gates, he is spending some of his to try to give all clean water. Most of the superwealthy have vowed to give away what they have. Tom Hunter in the UK spends all his wealth priming projects for the public good. Capitalism has rough edges, and it needs excesses controlling, but it performs better than communism or autocratic socialism. And it is necessary to make money before you can spend it on good causes!

However. I cannot abide those SELLING Gods Word, that is all of those who get rich just from ministry.
There are lines you can cross, and that for me is one of them. You are given the Word for free, and any skill or gift you have in promoting it is also a gift from God. So to abuse it for personal wealth is to me an anathema.

Some (rick warren is it? purpose driven life?) vow to increase year on year the proportion of what they give away an already high percentage, so I am surprised he has much left.....
 
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Sparagmos

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You missed my point. But you are right in saying that we don't know the details of all the conversations Paul had with Lydia. But what we do know is what is recorded in Acts. Namely that she was a believer in God before Paul's encounter with her and other women, and that after Paul and Silas were released from jail, they went to her house.
If your point was supported by saying we know that Paul did not condemn someone, then your point is not supported. There is really no way around Jesus’ instructions and the example of his disciples.
 
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Jadis40

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Threads like these always bring out the resident Marxists lol

Reminds me of this saying:

Winston-Churchill-on-socialism.png
 
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straykat

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I would listen to a rich man who gave glory to God for his riches, and in turn, proved it by using his wealth to bless others. But the temptation of a rich man is to believe in self-sufficiency - and often, their advice is along these lines too. This advice is worthless to me. I'd rather learn how they became blessed and what they are doing with it.

The self-sufficient ones (or how they see themselves) don't look up and thank God neither for the riches or the very air they breath. This is why Jesus said it was hard for them to enter the kingdom of God. It was a matter of gratitude. He didn't condemn riches entirely, but this temptation to only look at oneself as the source of your wealth, as the decider of your own fate. One might even be able to say some poor men strangely have this attitude as well. The rugged individualists especially. Despite being poor, they do not look up, and only live with pride.
 
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Just Another User

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Lol thanks. I think I've heard enough.

I gather that the parts of the OT that you don't like no longer apply and the parts that you do like apply. The problem with this approach is that you're not worshipping or following the God of the Bible. Rather, you're using parts of the Bible to fashion a god after your own image. That's idolatry.

So therefore you've criticised the entire early church and even after the Council of Nicaea who in many aspects completely rejected the moral teachings in the Old Testament. Obviously they thought the OT was ridiculously important but most teachings were now obsolete due to Christ's law being greater than them.

For example, they were against all violence by Christians whereas the OT accepts some forms of violence.

They kept a perpetual spiritual Sabbath everyday rather than a physical Sabbath once a week.

They no longer did any types of oaths or promises because they fulfilled every single word, the OT allowed some types of promises.

They fasted from evil rather than just a physical fast (though they still fasted twice a week).

They shared all their possessions with every brother and sister whereas the OT just had quite charitable people.

Christians were circumcised by the heart were those of the OT were circumcised of the body.

I could go on for a lot longer but the point is they simply didn't use the OT for direct moral teachings anymore (though OT could certainly teach a moral lesson).
 
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Tree of Life

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For example, they were against all violence by Christians whereas the OT accepts some forms of violence.

This is misleading. The Church in the NT no longer has the power of the sword so we don't kill adulterers. Rather, we excommunicate them (assuming they are unrepentant). But Christians are permitted to be police officers or soldiers and this has always been the case. Only the anabaptist sect argued for complete pacifism in the seventeenth century.

They kept a perpetual spiritual Sabbath everyday rather than a physical Sabbath once a week.

They no longer did any types of oaths or promises because they fulfilled every single word, the OT allowed some types of promises.

Both of these are highly debatable.

They fasted from evil rather than just a physical fast (though they still fasted twice a week).

Gentile Christians were not required to celebrate Yom Kippur but fasting was still important in the Christian life and remains so today.

They shared all their possessions with every brother and sister whereas the OT just had quite charitable people.

We see the example of one church (Jerusalem) sharing possessions but don't find this example repeated in any other NT church except in an organized way through the deacons.

Christians were circumcised by the heart were those of the OT were circumcised of the body.

OT believers were also called to be circumcised in heart (Deuteronomy 10:12-17).

I could go on for a lot longer but the point is they simply didn't use the OT for direct moral teachings anymore (though OT could certainly teach a moral lesson).

I disagree. The NT relies heavily and quotes extensively from the OT. There is not 100% continuity. The appearance of Jesus did bring about a big shift. But the OT still applies as we filter its applications through the appearance of Christ.

Jason wants to say that when Proverbs celebrates wise stewardship and talks positively of wealth that this somehow does not apply to Christians because Jesus changed that. I can readily understand how Jesus made OT sacrifices obsolete. But I don't see how Jesus made wisdom sayings on wealth obsolete. That has yet to be argued for on this thread.
 
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Just Another User

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This is misleading. The Church in the NT no longer has the power of the sword so we don't kill adulterers. Rather, we excommunicate them (assuming they are unrepentant). But Christians are permitted to be police officers or soldiers and this has always been the case. Only the anabaptist sect argued for complete pacifism in the seventeenth century.

That simply isn't true. We have no record pre 325AD of anyone supporting Christians going into the military. Literally not a single one. Before 175AD I would dare say no a single Christian was in the army. We know by about 250AD by Origen in Against Celsus that though some Christians were apart of the army due to conversion it was always best to leave if possible and to never use the sword. From Hippolytus, anyone who joined the army, committed an oath or used the sword if they were trapped in the army were banished from the church. They constantly quotes Isaiah 2:3-4 saying that Christians no longer waged physical wars but spiritual ones.

Early Christians on Violence

Here's some quotes on the issue.



Both of these are highly debatable.

Sure if you're a Messianic but I can't think of a scholar who would say that a majority of Christians kept the Sabbath after 70AD (you can get a quote if you think I'm wrong which I probably am) but 1st century history isn't my strongpoint. I would doubt there was a group of Christians keeping the Sabbath after 135AD after the revolt in Judea was put down. We also don't have a single early christian writing before 400AD of even supporting a Sabbath in any way shape or form. Apparently up to the 500s too but I've never read up to that time. We also know that many early christian in the 4th and 5th century such as the great historian Eusebius, Jerome and other lessor known figures critcised the upcoming Jewish followers of Jesus since they still kept the Sabbath and the OT laws such as dietary laws.

On the oaths, again I can only think of one person who supports oaths and that's Clement of Alexandria. I say supports oaths because the chap contradicts himself and says that oaths should never be allowed. Besides that, every other Christian who talks about oaths condemns them and we don't see the confusion that we see in Clement's quote.



Gentile Christians were not required to celebrate Yom Kippur but fasting was still important in the Christian life and remains so today.

Agreed but as we see in the Shepard of Hermas a 140-150AD Christian work considered scripture by many early christians, that a fasting was useless if not insulting to the Father and his Son if you still committed evil. Fasting from evil was the main emphasise rather than a simple food fast. Nevertheless they fasted on Wednesdays and Fridays according to sources like the Didache (late first century) to differentiate themselves from the Jews who fasted on Monday and Thursday. Interestingly, fasting was usually bread and water rather than nothing unless you think you can do it without(though the latter types of fasts did occur). Everyone fasted without food on the Friday and Saturday before Easter on Sunday in the West and something similar happened for the Christians in the East who celebrated the Resurrection on Passover.



We see the example of one church (Jerusalem) sharing possessions but don't find this example repeated in any other NT church except in an organized way through the deacons.

I can't comment on NT church since it's hard to interpret and my NT history is weak at best. We do know however that at least in the 2nd century if not beyond, practically every church shared all their possessions with each other. Be that literal stockpiles of possessions or going to one's house and getting something it varies. Eventually as churches grew bigger and bigger it became harder and harder, though they always tried to achieve this goal. Irenaeus, a mid to late 2nd century Christian hearer and follower of Polycarp; who was probably in turn the last bishop alive appointed by John the Apostle by his death in the 150s; was critical of tithing and said Christians share all possession rather than Jews who share some of their possessions and only their worst.




OT believers were also called to be circumcised in heart (Deuteronomy 10:12-17).

Ahh but we see in Ezekiel 36 that this will be the only thing that followers of God need and it will happen to every follower rather than just a select few (probably matching with the Day of the Lord in Joel 2.



I disagree. The NT relies heavily and quotes extensively from the OT. There is not 100% continuity. The appearance of Jesus did bring about a big shift. But the OT still applies as we filter its applications through the appearance of Christ.

Obviously the OT is important. 100%. In fact, we probably don't use it enough in my own opinion. What I am saying is the teachings of the Early church demonstrate that the teachings of Christ and the Apostles made them ascend the OT. Lets not forget that every appearance of God in the OT is Christ since no one has seen the Father.

Jason wants to say that when Proverbs celebrates wise stewardship and talks positively of wealth that this somehow does not apply to Christians because Jesus changed that. I can readily understand how Jesus made OT sacrifices obsolete. But I don't see how Jesus made wisdom teaches on wealth obsolete. That has yet to be argued for on this thread.

How would you interpret Luke 14:33 and the talk with the Rich Younger Ruler and Jesus? I'm not trying to catch you out. Now for the early church they took Luke 14:33 ridiculously seriously as well as the talks between that man and Jesus. Since they were closer to the culture, time and language of the NT as well as many of the writing being written by people who knew the Apostles I think we should take them seriously too.
 
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So you desire that all be forced to work until they die? I desire to retire young, never having to work again for man....so that I can work for God only....is this a sin in your eyes?

It matters little what you and I think. What matters is if we accept what God's Word says. By your question: Are you suggesting or proposing that gain is godliness?
 
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RaymondG

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It matters little what you are I think. What matters is if we accept what God's Word says. By your question: Are you suggesting or proposing that gain is godliness?
I do not relate, at all, material gain or riches to Godliness.... I do believe the Godly will prosper spiritually and naturally.......but Those who are rich, or poor, are not necessarily Godly or unGodly.....as He rains on the just as well as the unjust.

The earth is the Lords and the fullness thereof.....and he gives to whom He pleases......How can we then try and make one question their standing with God if they receive what God allowed them to have?

Mammon is not important to me, therefore I do not think to use it to judge anything....much less something as important as ones salvation..
 
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Thanks for being clear here. In the words of The Dude:

View attachment 252002

Not really. You can do a survey if you like. Ask people to picture what a rich person is like to them and then have them describe what that person is like. Ask them: Do you think that this kind of person that you envision who is rich does not have to ever work again? I betcha most of them will say.... "No, they don't ever have to work again." In other words, this is how most people defining being rich because dictionaries, books, movies, and life all teach them this truth. Only a select few who are trying to justify being rich being okay with God try to deny this basic truth (kind of like how Flat Earthers deny the basic truth that the Earth is round). Many in your survey that you interview will say that rich people have limos, mansions, private jets, and they are able to go to super expensive fancy restaurants whenever they want, etc.
 
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I do not relate, at all, material gain or riches to Godliness.... I do believe the Godly will prosper spiritually and naturally.......but Those who are rich, or poor, are not necessarily Godly or unGodly.....as He rains on the just as well as the unjust.

The earth is the Lords and the fullness thereof.....and he gives to whom He pleases......How can we then try and make one question their standing with God if they receive what God allowed them to have?

Mammon is not important to me, therefore I do not think to use it to judge anything....much less something as important as ones salvation..

It appears to be important to you because you are taking opposition against my position on the Scriptures on the NT condemnation of being rich.

I also do not have a problem with saving up for a while so as to work for God and or to do missions. Paul worked as a tent maker so as not to charge for the gospel. Certainly nothing wrong with saving so as to do God's work. But if we have a private jet, or BMW, or million dollar properties as a part of our helping others it becomes excessive and wrong. Believers had all things equal in the early church. It is not that having a house was wrong. Even the disciple Jason had a house. But was it a mansion? Surely not. For Jesus said put your treasure in heaven and not here upon this Earth. There has to be a point where we have too much stored away so as to help others with what we have. Remember, Jesus condemned the rich men in the amount that they put in (Which was a lot), but it did not compare to the amount the poor widow gave. For she gave all that she had.

“And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.” (Mark 12:41-44).​

In other words, God wants our heart, mind, body, and soul and not our natural resources. We can give more than any rich person can even while being poor. Some think they are doing God more of a service because they are rich proposing that godliness is gain. If you believe that God must bless someone as a part of their being godly, this is wrong. For the Scriptures warn against those who propose that gain is godliness. This is the conclusion one will make if they become rich. They will ignore 1 Timothy 6 that says that gain is godliness. They will attempt to re-write that verse in Scripture.
 
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