Marilyn C said:
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Hi tranquil,Interesting thoughts there on the extra days & would like to talk about that with you some time.
As to `naos` & `hieron` we read that when the Lord was referring to the temple of Solomon/Herod, he always used the word `hieron,` whereas Paul, referring to the temple where the A/C would set himself up, is `naos,` a temple elsewhere.
Marilyn.
Very few Bible versions render #3485 and "sanctuary/naos".
Here, Jesus uses #2411....the Temple complex of which the Naos/Sanctuary was one of the buildings within it:
Matthew 24, Mark 13 and Luke's Temple/Jerusalem Discourses harmonized
Matthew 24:
1 And Jesus coming out, departed from
the Temple<2411>.
And His Disciples approached Him to show to Him the buildings of the Temple.
Mark 13:
1 And He going forth out of
the Temple>2411>, one of His Disciples is saying to Him “Teacher! behold! what manner of stones and what manner of buildings”
Luke 21:
5 and of some saying concerning
the Temple<2411>, that to goodly stones and votive-offerings<334> it has been adorned<2885>
6 “These which ye are beholding.
It may interest some here that the greek word Jesus used G2411 for "Temple" is
never once mentioned in the entire book of Revelation.
The Sanctuary/Naos consisted of the Holy place and most Holy Place and #3485/naos is what is being measured in Revelation 11.
John is told to cast out the Court and not measure........that is what is given to the Gentiles......
I view this as the 70ad Temple/Sanctuary being measured...............
The Altar would be the Golden Altar of Incense.......
Revelation 11:
1 And was given to me a reed like-as rod saying
"rouse! and measure! the Sanctuary/Naos<3485> of the God and the Altar and those worshiping in it
2 and the Court/fold<833, without of the Sanctuary, be casting-out!<1544> out-side<1854>, and no it thou should be measuring, that it was given to the nations
and the holy City they shall be treading/pathsousin <3961> (5692) forty two months.
It is the same word used for the palace/court of the Chief Priest.....
Matthew 26:3
Then were gathered together the Chief-priests and the Scribes, and the Elders of the people to the court/fold/aulhn <833> of the Chief-priest who was called Caiaphas [Revelation 11:2]
The amount of years it took for the Naos to be built is the same number of times that word is used in the NT. I found that interesting.
John 2:
19 Jesus answered and said to them, 'Destroy this sanctuary<3485>, and in three days I will raise it up.'
20 The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?
G3485 (YLT)
G3485 ναός (naos),occurs 46 times in 40 verses
ναός, ναοῦ, ὁ (ναίω to dwell), the Sept. for הֵיכָל, used of the temple at Jerusalem,
but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of holies
(in classical Greek used of the sanctuary or cell of a temple,
where the image of the god was placed, called also δόμος, σηκός, which is to be distinguished from τό ἱερόν, the whole temple, the entire consecrated enclosure; this distinction is observed also in the Bible; see ἱερόν, p. 299{a}):
Matthew 23:16f,
35 27:40;
Mark 14:58;
Mark 15:29;
John 2:19;
Revelation 11:2;
nor need
Matthew 27:5 be regarded as an exception, provided we suppose that Judas in his desperation entered the Holy place, which no one but the priests was allowed to
G2411(YLT)
G2411 ἱερόν (hieron), occurs 71 times in 67 verses
STRONGS NT 2411: ἱερόν
ἱερόν, ἱεροῦ, τό (neuter of the adjective ἱερός, ἱερά, ἱερόν; cf. τό ἅγιον) (from Herodotus on), a sacred place, temple: of the temple of Artemis at Ephesus,
Acts 19:27; of the temple at Jerusalem twice in the Sept.,
Ezekiel 45:19;
1 Chronicles 29:4; more frequent in the O. T. Apocrypha; in the N. T. often in the Gospels and Acts; once elsewhere, viz.
1 Corinthians 9:13. τό ἱερόν and ὁ ναός differ, in that the former designates the whole compass of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (viz., that of the men or Israelites, that of the women, that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts,
