From the gospel coalition
As Christians we are called to value the image of God in the lives of others even as we protect the weak and vulnerable (
Ps. 82:3-4;
Prov. 31:8-9;
Isa. 1:17;
1 Tim. 5:8). In some cases the defense of the weak may require intervention with an attacker. Though undesirable, this action could prevent further loss of life.
In both testaments we see example of believers taking steps to defend themselves, even arming themselves, in the face of potential danger. In
Exodus 22:2-3 we see God speak to the acceptability of defending one’s home against a thief. In
Nehemiah 4:16-18 when the city was being rebuilt the men divided the labor in such a way that some took up spears, shields, and bows while others worked. Those who carried the loads or built the wall did so with their weapon readily available. Jesus himself instructed his disciples to sell their cloak and buy swords (
Lk. 27:36). Furthermore, Jesus regularly used word pictures and stories about self-defense in order to make a broader spiritual point (
Lk. 11:21;
Mt. 12:29). The biblical narratives seem to assume the right of sober self-defense.
We recognize that this is a sensitive issue of conscience for many, and that grace and love must characterize this conversation. We also are convinced that any such self-defense must be considered as a last resort and in response to a reasonable threat. The same principle of valuing the image of God in others that drives us to protect the weak among us also compels us to a careful and measured response.
