Approaches to Eschatology

claninja

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I saw that but you're just having trouble figuring it out. Verse 24 isn't talking about the Assyrian's destruction. Verse 24 is saying the Assyrian will smite Israel with HIS rod and HIS staff. Then verse 25 is saying that when he does it, Gods anger results in the destruction of the Assyrians. It's not that difficult to figure out.

Let me just clarify, and please correct me if I'm wrong in understanding you. You are saying that Isaiah 10:24 is about the end times antichrist (INDIVIDUAL) that smites Israel, BUT then Isaiah 10:25 is God destroying the end times Assyrians (PLURAL)?

For yet a very little while, and the indignation shall cease, and mine anger in their destruction.

Look at Isaiah 10:12

Jeremiah tells us the king of Assyria had already been punished. "I punished" is qal perfect, meaning it is a completed action.

Isaiah 10:12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes

Jeremiah 50:18 Therefore, thus says the Lord of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria.

19:24, 25, 27:13, JER. 2:18, 2:36, Hos. 7:11, 8:9, 9:3.
NOT once do any of those passages associate Assyria with the use personal pronouns.


And not every passage on Babylon, Egypt, Israel, Judah, etc.... uses personal pronouns.

God used personal pronouns on Nineveah, The capital of Assyria

Nahum 3:7 Nineveh is devastated; who will grieve for her?’

The point is, is that personal pronouns when used of countries don't necessarily mean 1 individual.
 
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parousia70

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Also, when He returns, EVERYONE will see, just as lightning is from east to west is clearly seen, EVERYONE will see and know ....

Jesus compares His coming to Lightning flashing, which even children understand is a LOCALIZED weather event.

From Where I live in Oregon, no one sees lightning flashing from east to west over Tokyo, or Moscow, or Jerusalem...(and Vis Versa)
 
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parousia70

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I hope you don't expect anyone to believe that!

I only expect Honest Bible Expositors to believe it.

I had one guy tell me that the earthquakes Jesus mentions in Mathew 24 were "the ground shaking events" that occurred in 70 A.D.!

And I gave multiple, historical examples of 1st-century earthquakes you asked for. If you disagree with those citations, please provide some evidence to support your disagreement.

I know what level of deception I'm up against.

Your argument seems to be with the Historians who recorded the passing of these events. You appear to claim Seneca was offering only "deception" when he said:
"How often have cities in Asia, how often in Achaia, been laid low by a single shock of earthquake! How many towns in Smyrna, how many in Macedonia, have been swallowed up! How often has Paphos collapsed! Not infrequently are tidings brought to us of the utter destruction of entire cities" (Seneca Ad Lucilium Epistulae Morales, trans. Richard M. Gummere, vol. 2, 437).

If you have evidence that these 1st-century earthquakes (that destroyed entire cities in these multiple "diverse places" as Seneca testifies) did in fact NOT happen in these diverse places in the 1st-century as he recorded, and Seneca was simply offering "lying deception" as you claim, then by all means post what evidence you think you have so I and our readers may examine it...

If not, then you should go ahead and concede the point. (if honesty is a character trait you wish us to believe you possess, that is..)
 
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claninja

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1 Peter 1:10-11 says that “the prophets... who prophesied of the grace that would come to you,” “inquired and searched carefully... searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.” Both suffering and glory were prophesied for the Messiah. But how could both be true? Since the time of the New Testament, we now know these prophecies applied to two different times, separated by thousands of years. This mixture of prophecies concerning widely separated times is very common in scripture, as becomes evident when we study the Assyrian.

I agree that we find a lot of mixture between the author's present time and the future messiah in the books of the law, prophets, and psalms.

I disagree that the glories for the suffering messiah were separated by thousands of years.


Luke 24:26 Was it not necessary for the Christ to suffer these things and then to enter His glory?”

Sennacherib attacked Judah during the righteous reign of king Hezekiah, who “trusted in the LORD God of Israel, so that after him was none like him among all the kings of Judah, nor who were before him. For he held fast to the LORD; he did not depart from following Him, but kept His commandments, which the LORD had commanded Moses.” (2 Kings 18:5-6) “Also the hand of God was on Judah to give them singleness of heart to obey the command of the king and the leaders, at the word of the LORD.” (2 Chronicles 30:12) But “after these deeds of faithfulness, Sennacherib king of Assyria came and entered Judah; he encamped against the fortified cities, thinking to win them over to himself.” (2 Chronicles 32:1) Hezekiah cried out to the Lord, who answered him, “I will defend this city, to save it For My own sake and for My servant David's sake.” (Isaiah 37:35)

But in Isaiah 10:6, the Lord says of the king of Assyria that “I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets.” Both Hezekiah and his people had been righteous and the Lord promised to save them from Sennacherib. But in the day described in Isaiah 10 the nation will have been ungodly and He will send Assyria to punish them. The first Assyrian was an enemy of God, while the second will actually be His agent.

Isaiah 10:6 points out that Assyria was used as weapon of God to punish idolatrous kingdoms (PLURAL) and cut off MANY nations.


Isaiah 10:6-10 I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets. But this is not what he intends; this is not what he plans. His purpose is to destroy
and cut off many nations.
“Are not all my commanders kings?”
he says. “Is not Calno like Carchemish? Is not Hamath like Arpad?
Is not Samaria like Damascus? As my hand seized the idolatrous kingdoms,
whose images surpassed those of Jerusalem and Samaria,

I would argue that Isaiah 10 was written BEFORE Hezakiah was king, as Jerusalem has idols and king Hezekiah removed the idols. I would argue Isaiah 10 was written DURING King Ahaz ( who was an evil king) after Samaria had been taken. The "I have done to samaria" is a qal perfect, meaning completed action.

Isaiah 10:11 and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?”


But this latter day Assyrian does not intend to serve God, “nor does his heart think so.” (Isaiah 10:7) He will therefore be punished “when the LORD has performed all His work on Mount Zion and on Jerusalem.” (verse 12) “And it shall come to pass in that day that the remnant of Israel, And such as have escaped of the house of ·Jacob, Will never again depend on him who defeated them, But will depend on the LORD, the Holy One of Israel, in truth.” (verse 20) These details clearly apply to the last days. The Lord's “work on Mount Zion and on Jerusalem” will not be finished until all prophecy concerning them has been fulfilled, and even to this day Israel has not learned to “depend on the Lord, the Holy One of Israel, in truth.”

Sennacherib did not intend on serving God.

Isaiah 37:9-11 On hearing this, Sennacherib sent messengers to Hezekiah with the order: “Tell Hezekiah king of Judah, ‘Do not let your God, in whom you trust, deceive you by promising that Jerusalem will not be delivered into the hand of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the other countries, destroying them completely. Will you then be spared?

Isaiah 37:24 Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the far recesses of Lebanon.
I have cut down its tallest cedars, the finest of its cypress trees. I have reached its farthest heights,


Jeremiah tells us the king of Assyria was already punished (qal perfect: completed action).

Isaiah 10:12 So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes.”

Jeremiah 50:18 I will punish the king of Babylon and his land as I punished the king of Assyria.

In Isaiah 14, immediately after saying the Assyrian would be destroyed, (verses 24-27) the Lord added, “do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent's roots will come forth a viper, And its ·offspring will be a fiery flying serpent... Wail, O gate! Cry, O city! All you of Philistia are dissolved; For smoke will come from the north, And no one will be alone in his appointed times.” (verses 29-31) In stating that “out of the serpent's roots will come forth a viper” and that “its ·offspring will be a fiery flying serpent,” this passage clearly sets forth two separate attacks, one in the past (relative to the time referred to) and one in the future. These two attacks are separated in time by an unspecified number of generations, as the second attacker is the “·offspring” of the first.


Notice, Isaiah notes that King Ahaz died. Thus the philistines should not rejoice because the rod is broken (ahaz died). King Ahaz had made an alliance (albeit not a very good one) with the King of Assyria (tigleth) to help with the philistine Attacks (2 chronicles 28) in southern Judah. Tigleth did invade the land of the philistines.

Isaiah 14:28-29 In the year that King Ahaz died, this oracle was received: Do not rejoice, all you Philistines, that the rod that struck you is broken.

Both sargon and Sennacherib later invaded the land of the philistines.
 
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LittleLambofJesus

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That's just more and more of your long, ambiguous, scrambled rhetoric.
^_^
Says the pot to the kettle.
Darn near wore out my mouse wheel scrolling down your long bloated post.

A cloud is a cloud!
"And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle."
Allow me to retort with my own "bloated" post.
[Btw, I could use more input on this "clouds" thread. Thanks]


"YE SHALL SEE THE SON OF MAN COMING ON CLOUDS OF HEAVEN"

Matthew and Mark use the plural form for G3507.

Mark uses the word "in", as does Luke 21:27


Matthew 24:30
and then shall be appearing the sign of the Son of the Man in heaven;
and then shall all the tribes of the land be grieving<2875>,
and they shall be seeing the Son of the Man coming upon<1909> the clouds of the heaven, with power and much glory;
Mark 13:26
'And then they shall be seeing the Son of the Man coming in<1722> clouds with much power and glory

The plural of G3507 is use in only 1 verse of Revelation:
"with clouds" used in Mark 14:62


Mark 14:62
Jesus said, “I AM.
And ye shall be seeing the Son of the Man sitting out of the rights<1188> of the Power, and coming with<3326> the clouds of the heaven.”

Revelation 1:7
Behold! He is coming with<3326> clouds, and every eye will see Him, even they who pierced<1574> Him.
And all the tribes of the land shall be grieving over Him. Yea, Amen.


Luke uses the singular form of G3507


Luke 21:27
‘And then they shall be seeing the Son of the Man coming in<1722> a cloud, with power and much glory


That exact form is used in 2 other verses, including 1 time in Revelation:


1Co 10:2
all were baptized into Moses in the cloud and in the sea,


And with the 2 witnesses. Interesting


Rev 11:12
And they hear a great Voice from out of the heaven saying to them, “ascend ye here!”
And they ascended into the heaven in a cloud,
and their enemies saw them.


Strong's Concordance with Hebrew and Greek Lexicon

Greek Inflections of νεφέλη
mGNT Occurrences 25x in 7 unique form(s)
νεφέλαι — 1x
νεφέλαις — 2x
νεφέλη — 5x
νεφέλῃ — 3x
νεφέλην — 5x
νεφέλης — 5x
νεφελῶν — 4x




.
 
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parousia70

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There's no way to mistake what Irenaeus said. The only people who question and pervert what he said are Preterists.

Do you, Like Irenaeus, believe Jesus Lived to be 50 years old?
There is no way to mistake what Irenaeus said about Jesus attaining the age of 50 before He was crucified, is there?

I have no idea how the events of 70AD spiritually fulfilled the many prophecies of Christ return.

Explain Matthew 21:33-45 for us then.

IF Christ did return in 70 AD there would be some record of it somewhere! There's no way the return of Christ could have been missed by historians or any of the NT authors.

His return will be OBVIOUS to where SEVERAL people would have documented it!

Show us the Historical account of God's physical arm beeing seen by every eye of every nation as Isaiah said it was:
Isaiah 52:10
The Lord hath made bare his holy arm in the eyes of all the nations;

Such a monumental GLOBALLY VISIBLE event of Gods actual ARM being made visible to every eye of every person in every nation on earth would be so OBVIOUS that SEVERAL people would have documented it!.... No?

Show us the Historical evidence of God appearing and doing the following things when David Defeated Saul:

2 Samuel 22:8-16

8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.

9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

10 He bowed the heavens also, and came down; and darkness was under his feet.

11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.

12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.

13 Through the brightness before him were coals of fire kindled.

14 The Lord thundered from heaven, and the most High uttered his voice.

15 And he sent out arrows, and scattered them; lightning, and discomfited them.

16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the Lord, at the blast of the breath of his nostrils.

God was sure Huffin and a Puffin here wasn't He?
... Shooting arrows, Bowing the Heavens, COMING DOWN FROM HEAVEN, being OPTICALLY SEEN on the wind Riding on Cherubs and clouds, laying the foundations of the entire earth and oceans bare, kindling fires with the breath of his nostrils, etc...

Show us the Physical and/or Historical evidence!
Surely SEVERAL PEOPLE would have recorded this worldwide event, right?

Or does your above criteria for extra-biblical evidence apply ONLY to the scriptures you want it to, and you get to ignore it when it comes to scriptures you DON'T want it to apply to?

27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
 
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Biblewriter

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I only expect Honest Bible Expositors to believe it.



And I gave multiple, historical examples of 1st-century earthquakes you asked for. If you disagree with those citations, please provide some evidence to support your disagreement.



Your argument seems to be with the Historians who recorded the passing of these events. You appear to claim Seneca was offering only "deception" when he said:
"How often have cities in Asia, how often in Achaia, been laid low by a single shock of earthquake! How many towns in Smyrna, how many in Macedonia, have been swallowed up! How often has Paphos collapsed! Not infrequently are tidings brought to us of the utter destruction of entire cities" (Seneca Ad Lucilium Epistulae Morales, trans. Richard M. Gummere, vol. 2, 437).

If you have evidence that these 1st-century earthquakes (that destroyed entire cities in these multiple "diverse places" as Seneca testifies) did in fact NOT happen in these diverse places in the 1st-century as he recorded, and Seneca was simply offering "lying deception" as you claim, then by all means post what evidence you think you have so I and our readers may examine it...

If not, then you should go ahead and concede the point. (if honesty is a character trait you wish us to believe you possess, that is..)

In the text you quoted, Seneca neither said, nor even implied, that these things had happened "in the first century." The form of statement he used could be referring to events spread out throughout their history.
 
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Biblewriter

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Do you, Like Irenaeus, believe Jesus Lived to be 50 years old?
There is no way to mistake what Irenaeus said about Jesus attaining the age of 50 before He was crucified, is there?



Explain Matthew 21:33-45 for us then.



Show us the Historical account of God's physical arm beeing seen by every eye of every nation as Isaiah said it was:
Isaiah 52:10
The Lord hath made bare his holy arm in the eyes of all the nations;

Such a monumental GLOBALLY VISIBLE event of Gods actual ARM being made visible to every eye of every person in every nation on earth would be so OBVIOUS that SEVERAL people would have documented it!.... No?

Show us the Historical evidence of God appearing and doing the following things when David Defeated Saul:

2 Samuel 22:8-16

8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.

9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

10 He bowed the heavens also, and came down; and darkness was under his feet.

11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.

12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.

13 Through the brightness before him were coals of fire kindled.

14 The Lord thundered from heaven, and the most High uttered his voice.

15 And he sent out arrows, and scattered them; lightning, and discomfited them.

16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the Lord, at the blast of the breath of his nostrils.

God was sure Huffin and a Puffin here wasn't He?
... Shooting arrows, Bowing the Heavens, COMING DOWN FROM HEAVEN Riding on Cherubs and clouds, laying the foundations of the entire earth and oceans bare, kindling fires with the breath of his nostrils, etc...

Show us the Physical evidence!
Surely SEVERAL PEOPLE would have recorded this, right?

Or does your above criteria only apply where you want it to, and you can ignore it where you don't want it to apply?


28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Irenaeus was only one of four independent ante-Nicean witnesses that put the giving of the Revelation as during the reign of Domitian, not as during the reign of Nero.
 
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LittleLambofJesus

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Irenaeus was only one of four independent ante-Nicean witnesses that put the giving of the Revelation as during the reign of Domitian, not as during the reign of Nero.
Why does it matter?
The Jews don't read it anyway even tho it mentions the tribe of Judah and 12 of their tribes......I did find this interesting site:

https://www.preteristarchive.com/BibleStudies/ApocalypseCommentaries/Dating/Early/index.html


Apocalypse: Early Date Advocates

Henry Cowles : The Book of Revelation | F.W. Farrar : Dating The Book of Revelation | Thomas B. Slater - Dating the Apocalypse to John | Gonzalo Rojas-Flores The Book of Revelation and the First Years of Nero’s Reign


.
 
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Biblewriter

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The date of the Revelation is wholly immaterial to everyone except Pretrists. For if the Revelation was written after Jerusalem was destroyed, the Preterist interpretation wholly breaks down.
 
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Biblewriter

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How Old is Jesus According to St. Irenaeus?

Mr. James White says ...
<< Such a challenge reminds me of this wonderful passage in Irenaeus, Ad Her. II:22:5:

"For how could He have had disciples, if He did not teach? And how could He have taught, unless He had reached the age of a Master? For when He came to be baptized, He had not yet completed His thirtieth year, but was beginning to be about thirty years of age (for thus Luke, who has mentioned His years, has expressed it: Now Jesus was, as it were, beginning to be thirty years old, when He came to receive baptism); and, [according to these men,] He preached only one year reckoning from His baptism. On completing His thirtieth year He suffered, being in fact still a young man, and who had by no means attained to advanced age. Now, that the first stage of early life embraces thirty years, and that this extends onwards to the fortieth year, every one will admit; but from the fortieth and fiftieth year a man begins to decline towards old age, which our Lord possessed while He still fulfilled the office of a Teacher, even as the Gospel and all the elders testify; those who were conversant in Asia with John, the disciple of the Lord, [affirming] that John conveyed to them that information. And he remained among them up to the times of Trajan. Some of them, moreover, saw not only John, but the other apostles also, and heard the very same account from them, and bear testimony as to the [validity of] the statement. Whom then should we rather believe? Whether such men as these, or Ptolemaeus, who never saw the apostles, and who never even in his dreams attained to the slightest trace of an apostle?"

Here Irenaeus claims an *apostolic tradition*, barely a century after the ministry of the apostles (and less, in the case of John), that claims that Jesus was more than 50 years of age at His death. >>

:) Well, you're proving that you are not infallible more and more, Mr. White. Not only do you read the Scriptures incorrectly because you wrench them out of context, you also do the same with the Fathers. Why didn't you present ALL of what St. Irenaeus has to say? Then you might understand his point IN CONTEXT. ;-)

First of all, Irenaeus' point is that Jesus' humanity identifies with human beings of every age:

"For He came to save all through means of Himself--all, I say, who through Him are born again to God --infants, and children, and boys, and ***youths***, and ***old men***. He therefore passed through ***every age***, becoming an infant for infants, thus sanctifying infants; a child for children, thus sanctifying those who are of this age, being at the same time made to them an example of piety, righteousness, and submission; a youth for youths, becoming an example to youths, and thus sanctifying them for the Lord. ****So likewise He was an old man for old men****, that He might be a perfect Master for all, not merely as respects the setting forth of the truth, but also as regards age, sanctifying at the same time ***the aged*** also, and becoming an example to them likewise."

So, is Irenaeus saying that Jesus became an "old man"???? :) Nope. But, first he continues...

"They, however, that they may establish their false opinion regarding that which is written, 'to proclaim the acceptable year of the Lord,' maintain that He preached for one year only, and then suffered in the twelfth month. [In speaking thus], they are forgetful to their own disadvantage, destroying His whole work, and ****robbing Him of that age which is both more necessary and more honourable**** .... "Now Jesus was, as it were, beginning to be ****thirty years old****, when He came to receive baptism; and, [according to these men,] He preached only one year reckoning from His baptism. On completing His ***thirtieth year*** He suffered, being in fact still a ***young man***, and who had by no means attained to ***advanced age***."

So far, Irenaeus' point is that some say that Jesus died at age 30 (as a "young man," as opposed to an "elder"), that He was NO OLDER than 30. And, he continues...

"Now, that the ***first stage of early life*** embraces ***thirty years*** (i.e. age 1 to age 30), and that this extends onwards to the ***fortieth year*** (31-40), every one will admit; but from the fortieth and fiftieth (i.e. 40 plus) year a man begins to decline towards old age, which our Lord possessed while He still fulfilled the office of a Teacher, ***even as the Gospel*** and all the elders ***testify*** ..."

Ah! :) Now what is Irenaeus' point???? It's that Jesus was OLDER than 30 when He died (i.e. 33 years old, to be precise --"EVEN AS THE GOSPEL ...TESTIFIES" ...that is, the Gospel of John ;-). His point is that Jesus lived past the first stage of life, and was in the stage of life between 31 and 50, which extends into "old age" (as they saw it in Roman times). In this, Jesus was qualified to be a teacher; since a Jewish rabbi had to be a "elder" in order to be a true teacher.

Think about it. Irenaeus says that the Gospel TESTIFIES to this. Does the Gospel ever say that Jesus was 40 or 50??? Of course not! Rather, John's Gospel presents Jesus as thirty years old at the time of His Baptism, and then gives a 3-year narrative. And THAT is Irenaeus' point.

And, Irenaeus continues,

"But, besides this, those very Jews who then disputed with the Lord Jesus Christ have most clearly indicated the same thing. For when the Lord said to them, 'Your father Abraham rejoiced to see My day; and he saw it, and was glad,' they answered Him, 'Thou art not yet fifty years old, and hast Thou seen Abraham?' Now, such language is fittingly applied to one who has already passed the age of forty, without having as yet reached his fiftieth year, yet is not far from this latter period. But to ****one who is only thirty years old**** it would unquestionably be said, 'Thou art not yet forty years old.' "

:) Notice how Irenaeus is counting in 10's here. :) Jesus is 33, so the Jews do not use "forty," but "fifty." Why? Because the Jews would only say "forty" if Jesus was 30-years-old or younger. Yet, he had entered into the next stage of life -- the period between 31 and 50, as opposed to the period between 13 and 30.

And Irenaeus then sums up his point, saying:

"He did not therefore preach ***only for one year, nor did He suffer in the twelfth month of the year.*** For the period included between the ***thirtieth and the fiftieth year*** can never be regarded as one year ...."

So, Irenaeus' point is that Jesus was between 30 and 50. That is all he is saying. He is showing that Jesus had reached the age of a Teacher: 33 yrs-old, according to the Gospel of John.

So, you misinterpret Irenaeus, Mr. White, BECAUSE you did not read his statement IN CONTEXT, and because you did not read it with the cultural sensibilities of a 2nd century Greco-Roman Christian, but with your own, narrow, modernist sensibilities. For a scholar, that is DISGRACEFUL! :)

Mark J. Bonocore
How Old is Jesus According to Irenaeus? -- Catholic Apologetics, Philosophy, Spirituality
Thank you for that explanation. I had long been distressed that a man who was so careful in everything could have been so wrong on this point. But I had never studies his actual words in detail.
 
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parousia70

Livin' in yesterday's tomorrow
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Irenaeus was only one of four independent ante-Nicean witnesses that put the giving of the Revelation as during the reign of Domitian, not as during the reign of Nero.

Name the other three please, and can you Define Independent for us?.
Are you claiming each of the 4 were totally unaware of the other 3's claims on the topic?
 
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parousia70

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Why do I want to explain it to you? You're the one who's going to pervert it so it's incumbent upon you to tell me how you interpret it.

Sure, though it's plainly clear you won't even bother offering your alternative interpretation after you claim mine is incorrect.

I remain hopeful and patient, however, since I've been dealing with your kind here on CF for almost 2 decades... you all come upon the scene with puffed up Bravado, pontificate the same old, tired, futurist argle-bargle, and like the rest you'll eventually take your ball and go.. you'll be replaced by another drive by poster soon enough and I shall remain, as I have for 18 years now, a staunch defender of the faith and steadfast champion of both Scripture and History.

Here we go, for the edification of our readers, if not yourself:

Matthew 21:33-45
33 “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him.

40 “Therefore, when the Lord of the vineyard comes, what will he do to those vinedressers?”

41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will [a]render to him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the Scriptures:

‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?

43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

45 Now when the chief priests and Pharisees heard His parables, they understood that He was speaking of them.


All Bible scholars, expositors & published commentaries assign VS 40-41,43-44 (Properly) to the destruction of Jerusalem in 66-70AD.

Even the Chief Priests and Pharisees UNDERSTOOD He was speaking about the destruction that was coming upon THEM in THEIR time.

And Jesus called that pending "miserable destruction of those wicked men" - again, assigned by all Honest Bible expositors & published commentaries, to Jerusalems 70AD destruction - Jesus call that event "The Coming of the Lord of the Vineyard"

I happen to agree with Jesus on that.

My expectation is you do not agree.

So, here's your big chance to shine Dr D!

Offer up your alternative, if you have one, or concede that the prophesied and fulfilled 70AD Judgement upon, and destruction of, Jerusalem, came to pass via "The coming of the Lord of the Vineyard." as testified from the mouth of Jesus Christ, and recorded for us in the pages of His Holy, Infallible, Word.
 
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LittleLambofJesus

Hebrews 2:14.... Pesky Devil, git!
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LittleLambofJesus said:
^_^
Says the pot to the kettle.
Darn near wore out my mouse wheel scrolling down your long bloated post.
Allow me to retort with my own "bloated" post.
[Btw, I could use more input on this "clouds" thread. Thanks]

I read your reply and it makes absolutely no sense to me.

Well said. What does it matter? Well of course it isn't going to matter to you! That FACT outright DEBUNKS you and your Pretersts buddies who've devised an anti-Christ teaching. Preterism is borderline anti-Christ. It denies Christ...…………………………………………………………………………………………………………………………………………….Return. Oh I know you're perverted viewpoint is Christ already returned!
:rolleyes:
Oh my goodness.......
remarks like that is what keeps me debating with carnal futurists and Dispensationalists so as not to lead the spirit led flock of preterists astray........
Those that believe Mecca and Islam is in Revelation are a lost cause..........

Gotta listen to His voice..........

Jhn 10:16
“And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice;
and there will be one flock and one shepherd.

1Pe 5:4
and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.

Reve 12:5
And she brought forth a Son, a male, Who is about to be Shepherding/poimainein <4165> (5721) all the Nations in rod/staff, iron.
And is caught-away the child of her toward the God, and toward the throne of Him.

Revelation 7:17
That the Lambkin in midst of the throne shall be shepherding/poimanei <4165> (5692) them and shall be way leading them upon life springs of waters
and God shall be wiping away every tear out of their eyes.

Revelation 21:4
“And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.
There shall be no more pain, for the former things have passed away.”
Dr. D Bunker said:
Why do I want to explain it to you? You're the one who's going to pervert it so it's incumbent upon you to tell me how you interpret it.
Sure, though it's plainly clear you won't even bother offering your alternative interpretation after you claim mine is incorrect.
I remain hopeful and patient, however, since I've been dealing with your kind here on CF for almost 2 decades... you all come upon the scene with puffed up Bravado, pontificate the same old, tired, futurist argle-bargle, .
I can relate to that LOL.......

Have you and/or others checked out my Zechariah 14 thread?
It will be the mother of all threads....
It is now my largest study.............

Where does ZECHARIAH 14:12 fit in future prophecy?




.

.
 
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parousia70

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Jesus was affirming how some people standing there would not die until they see him ascend into his kingdom, the ascension.

So most of them standing there DID die before the ascension?

Is that what you are claiming?

And where does scripture teach you to completely divorce the coming in vs 27 from the coming in vs. 28?
 
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