aiki
Regular Member
"Whenever he sins, he must, for the time being, cease to be holy. This is self-evident. Whenever he sins, he must be condemned; he must incur the penalty of the law of God ... If it be said that the precept is still binding upon him, but that with respect to the Christian, the penalty is forever set aside, or abrogated, I reply, that to abrogate the penalty is to repeal the precept, for a precept without penalty is no law. It is only counsel or advice. The Christian, therefore, is justified no longer than he obeys, and must be condemned when he disobeys or Antinomianism is true ... In these respects, then, the sinning Christian and the unconverted sinner are upon precisely the same ground (p. 46)."
We can start there. What do you think? Is he right and can we find Scriptural support for his statements? Is he wrong? If so where is Finney refuted from the Scriptures?
I don't know much about Finney's beliefs and so answer only to what is offered in this quotation. Finney seems to ignore the fact that in Christ a Christian has obtained a right standing before God. In Christ, the child of God is sanctified, justified and redeemed. (1 Corinthians 1:30) And because this is so, the Christian is accepted by God "in the Beloved" (Ephesians 1:6), who is Christ. It is only on this basis that anyone is accepted by God (John 14:6; 1 Timothy 2:5). The believer's spiritual position in Christ does not alter because it does not exist as a product of their conduct or human condition but as a consequence of Christ's unchanging perfection and eternal work at Calvary. So, when a Christian sins, he is not condemned, falling from his eternal position in Christ. That position was not obtained by dint of the believer's work (Ephesians 2:8-9; Titus 3:5; 2 Timothy 1:9), but of God's. It stands to reason, then, that what was fashioned entirely apart from the believer's works and power, is not susceptible to dissolution by the believer's works and power (John 10:28-29; Romans 8:38-39).
The cost of sin to the believer is the immediate loss of fellowship (not relationship) with their Heavenly Father (Luke 15:11-32). What could be more awful than to cease to enjoy moment-by-moment, loving, holy, intimate communion with the Creator of the Universe? Of course, those who have never enjoyed such communion think nothing of its loss and largely dismiss it as a serious consequence of sin. But once experienced, there is nothing, not even the prospect of hell, that is worse than the loss of genuine, joyful fellowship with one's holy, loving Maker.
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