Thanks for the scripture. This is something else that has been going around regarding the Septuagint. It was translated in the 200-300 BC era, during the restoration, and verse 19 is translated this way:
"Then shalt thou say to them, Thus saith the Lord; behold, I will take the tribe of Joseph, which is in the hand of Ephraim, and the tribes of Israel that belong to him, and I will add them to the tribe of Juda, and they shall become one rod in the hand of Juda." -- Eze 37:19 Septuagint
The "original" Hebrew doesn't say that were combined into Juda; only that they were combined. The word going around is that the Septuagint translators, all Hebrews, considered that verse, Ezekiel 37:19, already fulfilled. And for that reason, when Jesus came along, all Israel was under the banner of Judah, as "Jews."
There is one other point that is seldom mentioned. When the Jews returned under Cyrus to rebuild the temple, it is apparent that both houses of Israel returned, since they are identified separately in Ezra. The Jews are identified by name 7 times, Judah is mentioned 15 times, Benjamin 3 times, and Israel many times. At the dedication of the Temple the sin offerings were twelve he goats, one for each tribe; and the "children of Israel" was specifically mentioned, which would not have been the case if the northern tribes were completely dispersed or "lost." In that secenerio they would have been identified only as the "children of Juda" or "Judah." Nehemiah actually used the term "all Israel" in several verses as resident or dwelling in the land.
How does Paul's reference to Ezekiel in 2 Cor. 6 fit into that thought process?
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