Which sacraments of other denominations do you accept?

Paidiske

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I say that in the earliest church women were not barred from leadership and teaching roles, and that it took time for a settled three-fold order of ministry to develop. By the time that was more settled women were also being excluded; but that was not the earliest practice.

Actually Anglicans ordained our first woman as a priest in 1944, which is hardly late 20th century, although I take your point that it is relatively recent.
 
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Shane R

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Alice Linsley was a TEC priest for some years. She renounced her orders and has been blogging on the question of the sacerdotal priesthood for a few years now. She also spent some time in Orthodoxy before returning to the Anglican world.
 
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Dan the deacon

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I say that in the earliest church women were not barred from leadership and teaching roles, and that it took time for a settled three-fold order of ministry to develop. By the time that was more settled women were also being excluded; but that was not the earliest practice.

Actually Anglicans ordained our first woman as a priest in 1944, which is hardly late 20th century, although I take your point that it is relatively recent.
Women are still in leadership roles. Just not ordained as priests. They l
began as you say in 1944 and was began for political reasons. In my own town the Episcopal Church had a women as priest. During het stay the Church attendance fell by half. So I guess even many in your own group do not agree with the practice.
I have no issue with a women preaching but being a priest is not preaching. Any one can and everyone should preach.
 
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Paidiske

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Florence Lee Tim-Oi wasn't ordained for "political reasons." The diocese of Hong Kong had run out of available qualified men by that phase of WWII, and the bishop of Hong Kong (very sensibly) saw that he had qualified, available, willing women able to take up the ministry.

Where I am the question of women's ordination is settled and disagreement seems very small. When I came to this parish one person left and went to a neighbouring parish with a male priest. Different parishes grow and shrink at different times and it's not a stable trend that they grow under men and shrink under women.

Each of us needs to do what God calls us to do. Fortunately, I don't need your approval.
 
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MarkRohfrietsch

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Lutherans generally agree that any baptism done using the Trinitarian formula is a valid baptism. Exceptions would be Mormon baptisms, for example, which are done using the words of the Trinitarian formula, but the doctrines behind the words are beyond the limits of orthodox Christianity.

Lutherans generally also agree that a church's Eucharist is valid if it confesses the real presence of the body and blood of Our Lord in the Sacrament. Altar fellowship is another matter with some Lutheran bodies requiring baptism or nothing, and others requiring full doctrinal agreement.
I would add that (regardless of definition) all 7 of the Catholic sacraments as defined by the Catholic Church are valid in the Catholic Church; marriage, Ordination, Anointing of the sick, Confirmation, Confession and Absolution

While we do accept their ordination as valid, in order for a Priest to be accepted as a Pastor in our Church (it does happen with some frequency) there is a colloquy program, but no re-ordination. Likewise, a confirmed Catholic could join our Church by taking instruction and being re-confirmed or simply by Profession of faith following instruction at the discretion of the Pastor and Elders.

The same would apply to the Orthodox Church and the Anglican Church with the exception of female clergy.
 
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PloverWing

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Fortunately your group does not ordain females as priests. I believe this is purely Episcopalian. Not christian.

Like seeking.IAM, I read this at first as saying that Episcopalians weren't Christians. I also heard the phrase "purely Episcopalian" to be saying that only Episcopalians have female clergy -- when, of course, there are many Protestant denominations that ordain women (Lutherans, Methodists, Presbyterians, UCC, Baptists, etc. -- in each case, the non-conservative branches of these denominations).

But on re-reading, I connected it back to your earlier post:

I believe only Anglicans ordain women as priest am I correct on that point? I do know many evangelical groups do ordain pastors who are female bit that is nothing close to the priesthood.

So I think you're saying that the only Christian groups that ordains women and that also calls their clergy members "priests" are the Anglican groups in various countries. I think this is close to correct, though I understand that the Lutheran churches in the Porvoo Communion also have a threefold ministry of bishops/priests/deacons. (This includes the Churches of Sweden, Norway, Denmark, and Finland, along with a few others.)

Looking back through the thread, I found this comment:

The question of how comparable being an Anglican priest is to being an evangelical pastor is interesting, and not simple. I'd argue that we both exercise a form of eldership (in NT terms) but that the specifics of that vary according to our denominational context.

This could be an interesting conversation to have, perhaps as a separate thread, assuming we could conduct ourselves with respect towards one another. How do the different denominations view their clergy, and how do clergy in the different denominations view their own mission and ministries?
 
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Paidiske

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This could be an interesting conversation to have, perhaps as a separate thread, assuming we could conduct ourselves with respect towards one another. How do the different denominations view their clergy, and how do clergy in the different denominations view their own mission and ministries?

I would be interested in that conversation.
 
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Dan the deacon

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Like seeking.IAM, I read this at first as saying that Episcopalians weren't Christians. I also heard the phrase "purely Episcopalian" to be saying that only Episcopalians have female clergy -- when, of course, there are many Protestant denominations that ordain women (Lutherans, Methodists, Presbyterians, UCC, Baptists, etc. -- in each case, the non-conservative branches of these denominations).

But on re-reading, I connected it back to your earlier post:



So I think you're saying that the only Christian groups that ordains women and that also calls their clergy members "priests" are the Anglican groups in various countries. I think this is close to correct, though I understand that the Lutheran churches in the Porvoo Communion also have a threefold ministry of bishops/priests/deacons. (This includes the Churches of Sweden, Norway, Denmark, and Finland, along with a few others.)

Looking back through the thread, I found this comment:



This could be an interesting conversation to have, perhaps as a separate thread, assuming we could conduct ourselves with respect towards one another. How do the different denominations view their clergy, and how do clergy in the different denominations view their own mission and ministries?
Most Protestants do not ordain priest. Just pastors or preachers. I have no issue with a woman preaching, in fact it is the duty of every woman and man.
Now the priesthood is another matter. Women can be deacons as the scriptures clearly show. But not a priest. IMHO.
 
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seeking.IAM

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---Staff Edit---

I think the only difference between a female UMC Protestant pastor and a female Episcopalian Priest, for example, is the word chosen to name our clergy. Both are theologically trained and have gone through an ordination process. Is it not merely semantics?
 
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Paidiske

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I think the only difference between a female UMC Protestant pastor and a female Episcopalian Priest, for example, is the word chosen to name our clergy. Both are theologically trained and have gone through an ordination process. Is it not merely semantics?

This might be better as part of PloverWing's spin off, if that happens, but I don't think it is just semantics.

We might have very similar training and both be ordained. But I would note two major areas of difference, and that is that our denominations understand our roles differently (I'm not sure how differently, but it would be an interesting exercise to put the ordinal rites side by side for comparison). And also that because our denominations are different, and do things differently, that will affect what we do and how we relate to others in our roles.

Now Methodists and Anglicans are really close, in terms of our church heritage, but I wouldn't think that I could just go and pastor a Methodist church without blinking; and that gets more and more true the further apart you get in terms of denominational identity.
 
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seeking.IAM

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I chose UMC as an example only because I was one. The view from the pew -my pew anyway- is that a theologically trained, ordained Rev. is a Rev. and the rest is semantics...for me. The UMC are counting communion with us. Remains to see if we get married.
 
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