The Restitution Of All Things A.K.A. Universalism

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ClementofA

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Your sight is very limited. Did you not read to whom "Every Knee" is directed?

Isaiah 45:15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Isaiah 45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

Isaiah 45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Isaiah 45:20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
Isaiah 45:24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

Isaiah 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.

Revelation 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

2 Books the one where the dead were judged to blot out their name and the one which is the Book of Life!

Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

Philippians 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.


he-man,

You didn't quote me properly & ignored most of my post to you here:

The Restitution Of All Things A.K.A. Universalism

John 1:29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

Taking away the world's sin (Jn.1:29) shall make the world sinless. So, yeah, all will be saved.

This states the purpose of Love Omnipotent's - divine will - in sending His Son:

For God did not send His Son into the world that He might judge the world, but that the world would be saved through Him. (Jn.3:17)

There we see God's reason in sending His Son, namely to save the world. That was the Diivine will of God, Who is Love Omnipotent. And notice what BDAG says about the "divine will":

“In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will…” ἵνα — с греческого на все языки

They said to the woman, "We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world. (Jn.4:42)
 
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ClementofA

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Matthew 22:14 For many [πολλός] are called, but few [ὀλίγος] are chosen.

1Jonn 2:23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.

John 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

he-man,

Once again you ignore most of my post & simply repeat yourself.

Nothing in the verses you posted says anyone is annihilated forever. Resurrection to damnation/judgement (better translated judgement, not damnation), does not equate to endless annihilation. God's judgements are corrective, not pointless, endless, hopeless or sadistic. After all, He is Love Omnipotent.

The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! (Jn.1:29)
For God did not send His Son into the world to condemn the world, but to save the world through Him. (Jn.3:17)
They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (Jn.4:42)
"And I, if I am lifted up from the earth, will draw all men to Myself." (Jn.12:32)
 
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FineLinen

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he-man,

Once again you ignore most of my post & simply repeat yourself.

Nothing in the verses you posted says anyone is annihilated forever. Resurrection to damnation/judgement (better translated judgement, not damnation), does not equate to endless annihilation. God's judgements are corrective, not pointless, endless, hopeless or sadistic. After all, He is Love Omnipotent.

The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! (Jn.1:29)
For God did not send His Son into the world to condemn the world, but to save the world through Him. (Jn.3:17)
They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world." (Jn.4:42)
"And I, if I am lifted up from the earth, will draw all men to Myself." (Jn.12:32)

Dear Clement: I thank Abba for you!

Is it not strange the long seasons that can elapse on the back-side of the desert?

Year by year falls into the great abyss, and at the juncture where we can no longer speak, and the great struggle to do the will of God vanishes into weakness and death, the Bush appears pulsating with Deity. It is there at the asamuth of death and weakness the Living One speaks.

"Take off your shoes from off your feet"

Holy ground!

The place where dust and Divinity meet! It is there in absolute weakness and inability, the Lord manifests Himself as the God who raises the dead. The road into the Tree of Life is by way of the flaming swords swirling in every direction. Those who reach for the Tree will suffer the loss of the hand, the fingers, the grasp of all they are! And as the process of the swirling swords rage upon these ones, great loss is inflicted, for nothing, no one, comes to the other side the same as it enters..NOTHING!...NOTHING!...NOTHING!

The great stages of the Living One's glory must be in degrees of doxa. We are changed from one degree of glory to another and another! It requires a thought beginning in the mind of the caterpillar that ultimately leads to the building of a cocoon from which caterpillars become butterflies, and dust moves from the road of life into the Divine One, described as "the Living", the "I am", not the I was, the "I AM".

It is this Heavenly Road that grasps us, the Heavenly One, the Source leading to the Road, the sustaining Guide of the Road, and the Goal of the Road. All things lead to Him, through Him and for Him! And by Him all things consist.

It has taken me over 70 years to go a journey that could be accomplished in 11 days, but dust and Divinity must meet; the goal is not all the story, the path is of equal value in the I AM! Each of us are on different stages of our Father's drawing hand, some so wrapped up in themselves they cannot see the bush that is aflame and is not devoured. It is just a common bush for many, but>>>>>

"Earth's crammed with heaven, and every common bush afire with God; and only he who sees takes off his shoes. - Eliz. Barrett Browning-
 
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"Love never gives up. Love cares more for others than for self.

Love doesn't want what it doesn't have. Love doesn't strut, Doesn't have a swelled head, Doesn't force itself on others, Isn't always "me first," Doesn't fly off the handle, Doesn't keep score of the sins of others, Doesn't revel when others grovel, Takes pleasure in the flowering of truth,

Puts up with anything, Trusts God always, Always looks for the best, Never looks back, But keeps going to the end.

Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit.

We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.

When I was an infant at my mother's breast, I gurgled and cooed like any infant. When I grew up, I left those infant ways for good.

We don't yet see things clearly. We're squinting in a fog, peering through a mist. But it won't be long before the weather clears and the sun shines bright! We'll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!

But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love." -The Message-
 
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What Love Is All About

It was a busy morning, approximately 8:30 am, when an elderly gentleman, in his 80's arrived to have stitches removed from his thumb. He stated that he was in a hurry and that he had an appointment at 9:00 am. I took his vital signs, and had him take a seat, knowing it would be over an hour before someone would be able to see him. I saw him looking at his watch and decided, since I was not busy with another patient, I would evaluate his wound.

On exam it was well healed, so I talked to one of the doctors, got the needed supplies to remove his sutures and redressed his wound. While taking care of him, we began to engage in conversation. I asked him if he had a doctor's appointment this morning, as he was in such a hurry. The gentleman told me no, that he needed to go to the nursing home to eat breakfast with his wife. I then inquired as to her health. He told me that she had been there for awhile and was a victim of Alzheimer's Disease.

As we talked and I finished dressing his wound, I asked if she would be worried if he was a bit late. He replied that she no longer knew who he was, and hadn't recognized him in five years. I was surprised, and asked him, "And you still go every morning, even though she doesn't know who you are?" He smiled and patted my hand and said,

"She doesn't know me, but I still know who she is."
 
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he-man

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The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! (Jn.1:29)
For God did not send His Son into the world to condemn the world, but to save the world through Him. (Jn.3:17)

"And I, if I am lifted up from the earth, will draw all men to Myself." (Jn.12:32)
John 12:39 Therefore they could not believe, because that Esaias said again,
John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Matthew 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 7:20 Wherefore by their fruits ye shall know them.

Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
 
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FineLinen

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"When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.

John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, "Are you the One we've been expecting, or are we still waiting?"

Jesus told them, "Go back and tell John what's going on: The blind see, The lame walk, Lepers are cleansed, The deaf hear, The dead are raised, The wretched of the earth learn that God is on their side.

"Is this what you were expecting? Then count yourselves most blessed!"

When John's disciples left to report, Jesus started talking to the crowd about John. "What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That's right, a prophet! Probably the best prophet you'll ever hear.

He is the prophet that Malachi announced when he wrote, 'I'm sending my prophet ahead of you, to make the road smooth for you.' "Let me tell you what's going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him.

For a long time now people have tried to force themselves into God's kingdom. But if you read the books of the Prophets and God's Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom.

Looked at in this way, John is the 'Elijah' you've all been expecting to arrive and introduce the Messiah.

"Are you listening to me? Really listening?

"How can I account for this generation? The people have been like spoiled children whining to their parents, 'We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.'

John came fasting and they called him crazy. I came feasting and they called me a lush, a friend of the riff-raff. Opinion polls don't count for much, do they? The proof of the pudding is in the eating."

Next Jesus let fly on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.

"Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they'll get off easy compared to you.

And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they'll get off easy compared to you."

Abruptly Jesus broke into prayer: "Thank you, Father, Lord of heaven and earth. You've concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that's the way you like to work."

Jesus resumed talking to the people, but now tenderly. "The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge.

No one knows the Son the way the Father does, nor the Father the way the Son does. But I'm not keeping it to myself; I'm ready to go over it line by line with anyone willing to listen.

Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me - watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. Keep company with me and you'll learn to live freely and lightly."
 
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ClementofA

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John 12:39 Therefore they could not believe, because that Esaias said again,
John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Matthew 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 7:20 Wherefore by their fruits ye shall know them.

Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 7:23 and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.

Regarding the word "never" (Mt.7:23, etc)...this word appears to occur 16 times in the NT & it seems that it never means anything except "never". It is used of "love never fails" (1 Cor.13:8). It also occurs in Mt.7:23 where Jesus says "I never knew you; depart you from Me, those working lawlessness." Which is such an incredibly lame remark, if Love Omnipotent believed in endless torments. If He believed that such an unspeakably horrific final destiny awaits the wicked, including those He was referring to in Mt.7:23, why didn't He make it clear by telling them that they would "never" be saved and/or He would "never" know them? Would that not have been clear & unambiguous, unlike the words He spoke, & unlike the ambiguous aion & aionios, which often refer to finite duration in ancient Koine Greek? OTOH consider re the use of the word "never":

"Philo saith, “The punishment of the wicked person is, ζην αποθανοντα αει, to live for ever dying, and to be for ever in pains, and griefs, and calamities that never cease..."Mark 9 Benson Commentary

Where does Matthew 7:22-23 say "Depart from me and i will never love you anymore, but hate you with perfect hatred that has no end, as you deserve, as you roast alive in endless fires, being tormented for all eternity? I hate you so much that i wont even end your existence to mercifully put you out of your misery, but give you eternal life so i can cause you sorrow and pain without end."?

Actually His remarks seem pretty lame & light in comparison to what He could have said, if He wanted to. "Depart from Me". Big deal! Compared to endless torments it's next to nothing.

In that light, Mt.7:21-23 is more favorable to universalism than endless punishment.

Mt.7:21 does not deny that all will eventually do God's will and enter the kingdom.

Everyone starts out not doing God's will. Does that mean no one can enter the Kingdom of God and it will be empty forever?

The verse places no time limits on when one can do the will of God.

Matthew 7:23 refers to a "day", not final destiny when God will be "All in all" (1 Cor.15:22-28).

Matthew 7 says some will not get into heaven on judgement day. It doesn't say they will never get into heaven. In fact they eventually will, as the same author wrote a few chapters earlier:

Mt.1:21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.
Mt.2:6b ...my people Israel.

Some other remarks from Matthew's gospel are significant in this regard:

Mt.18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon...
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Furthermore, the context of Matthew 5:25-26, both before & after those 2 verses, is making references to Gehenna. Verses 21-26 have to do with anger & being reconciled & v.22 warns of Gehenna. In verses 27-30 the subject is adultery & v.30 warns regarding Gehenna.

Matt 5:25-26 Come to terms quickly with your adversary before it is too late and you are dragged into court, handed over to an officer, and thrown in jail. I assure you that you won't be free again until you have paid the last penny.

"They must pay (as GMac says) the uttermost farthing -- which is to say, they must tender the forgiveness of their brethren that is owed, the repentance and sorrow for sin that is owed, etc. Otherwise they do stay in prison with the tormenters. (their guilt? their hate? their own filthiness?) At last resort, if they still refuse to let go that nasty pet they've been stroking, they must even suffer the outer darkness. God will remove Himself from them to the extent that He can do so without causing their existence to cease. As Tom Talbot points out so well, no sane person of free will (and the child must be sane and informed to have freedom) could possibly choose ultimate horror over ultimate delight throughout the unending ages."

Why affirm belief in Hell?
 
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FineLinen

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This will be the first of upcoming videos.


My friend Jonathan Mitchell, translator of the Jonathan Mitchell N.T. Translation sent F.L. this e-mail today.

Recently seven of us on the hell verses project team met in Denver at
Peter Hiett's church, The Sanctuary Downtown (Denver) to discuss some
of the issues surrounding our understanding of the bible and the teaching
of hell.

David and Elaine Lubbers along with Michael Hanna recorded our discussions.

There will be eight 20-30 minute videos from this effort entitled The Successful
Savior Series on YouTube. This link will go to part one: "Is Hell Biblical?"
 
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FineLinen

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And now: a word from the angels>>>

"Do not be afraid for I am bringing you good news of great joy, a joy for which all peoples will share."

Note: not some people, not many people, "all peoples will share"!

Wildly>>>Extravagant>>>Breathtaking>>>Recovery>>>> Prevails!
 
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he-man

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And now: a word from the angels>>>

"Do not be afraid for I am bringing you good news of great joy, a joy for which all peoples will share."

Note: not some people, not many people, "all peoples will share"!

Wildly>>>Extravagant>>>Breathtaking>>>Recovery>>>> Prevails!
Oops, you forgot Malachi 3:17-18 “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.
 
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“The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar full of fifteen-hundred-year-old, two-hundred proof Grace–bottle after bottle of pure distilate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the Gospel–after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps–suddenly turned out to be a flat announcement that the saved were home before they started…Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, not the flowers that bloom in the spring of super spirituality could be allowed to enter into the case.” - Robert F. Capon-
 
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FineLinen

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Greetings friends: There are a couple of words I find stirring in me again today.

Do you know what paliggenisia means? It is actually a combination of two koine words katallaso & apokatallasso.

Yup, rest assured we are going to take a small look at them later (if all my toes remain on this side). If there is anyone reading these words and do not care, you are on the wrong page of Christian forums.com
 
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Paliggenesia=

Strong's Greek: 3824. παλιγγενεσία (paliggenesia) -- regeneration, renewal

Katallaso=

To reunite those at variance.

To return to favour/ reunite into favour.

Apokatallasso=

1) to reconcile completely

2) to reconcile back again

3) bring back a former state of harmony.

-The Message-

“…everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe - people and things, animals and atoms - get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the Cross”
 
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The Purpose Of Evil

“Evil begins with God and is a necessary part of His plan. It is the method He uses to accomplish His purpose. Usually when man works evil he sins because His motives are wrong, but this is not true of God for His motive is always to produce good. God uses the forces of evil to bring about good.

The teaching that sin and death are eternal is a travesty of God’s character, for it presents God standing by in complacency while Satan introduces an evil that all but destroys the human race.

The purpose of evil is to establish a background for a display of God’s love and grace which we could never know apart from the experience of sin.

Evil is a necessary part of God’s purpose to mold us and to fashion us in the image of His beloved Son. Evil is a problem only to those who fail to see God’s purpose in it and who refuse to believe that God will bring blessings to all mankind through His dealings with evil and sin.

The forces of evil cannot continue beyond the circumference of God’s purpose in it. God always has control over the forces of evil and evil never has any power apart from the authority of God. God has complete control over Satan and all of his activities.

The teaching that sin is to continue eternally blinds our minds to an understanding of the purpose of evil.

Those who have made the greatest progress in seeking out the revelation of the cross no longer consider evil to be a problem, for the cross of Christ will turn all the evil of sin into infinite good. God will do infinitely more than repudiate sin and abolish death. He will not simply restore the human race to the status of Adam in the garden.

Even if one person were to suffer endlessly because of Adam’s sin, the justice of God would be defeated.

So the grace differs from Adam’s offence because it will accomplish far more than Adam lost. Then too that which resulted from Adam’s offense is temporary but the results of grace will be permanent. Grace more than meets the need for it exceeds the need by far. It is enough and to spare for it is a superabundance. And this proves conclusively that the ruin caused by Adam’s sin is overcome and more by the superabundance of grace.

Before the eons, before there was any evil, before there was any sin, God designated all the events that would make sure that not one would be trapped in the forces of evil, but that all would be delivered from death and sin. God prearranged it all, from the fall of man to the glory of the consummation. Not one thing was left to chance. All was founded on His wisdom.

To some evil will never cease, or so they believe. God is never able, or at least He never tries to bring about so much good that all evil will vanish. They try to justify God with the false teaching that man is a free moral agent. But the only freedom of man that the scriptures present is the freedom that comes through the deliverance which is in Christ Jesus.”

-Guy Marks-
 
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Paliggenesia=

Strong's Greek: 3824. παλιγγενεσία (paliggenesia) -- regeneration, renewal

Katallaso=

To reunite those at variance.

To return to favour/ reunite into favour.

Apokatallasso=

1) to reconcile completely

2) to reconcile back again

3) bring back a former state of harmony.

-The Message-

“…everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe - people and things, animals and atoms - get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the Cross”

My friends: The foundation of the restitution of all things is based on these very words of the koine Greek. We will now consider the Hebrew foundation>>>>>

Hebrew "shabar"=

Break out.

Bringing to birth.

Duel meaning

To be broken or rent.

To break/ to break in pieces.

“See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand."

Deuteronomy 32:39 See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.
 
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he-man

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My friends: The foundation of the restitution of all things is based on these very words of the koine Greek. We will now consider the Hebrew foundation>>>>>
Hebrew "shabar"= Break out. Bringing to birth.
(Hiphil only) as in 1d
Duel meaning To be broken or rent. To break/ to break in pieces.
“See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand."
Deuteronomy 32:39 See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.
Sorry, but you must first understand Hebrew it has more than just a duel meaning: 1a) (Qal); 1b) (Niphal); 1c) (Piel); 1d) (Hiphil); 1e) (Hophal)
Hebrew Dictionary (Lexicon-Concordance) H7665 shabar #7665 שָׁבַר shabar {shaw-bar'} a primitive root; TWOT - 2321; v
—Hebrew Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) to break, break in pieces
1a) (Qal)
1a1) break, break in or down, rend violently, wreck, crush, quench
1a2) to break, rupture (fig)
1b) (Niphal)
1b1) to be broken, be maimed, be crippled, be wrecked
1b2) to be broken, be crushed (fig)
1c) (Piel) to shatter, break
1d) (Hiphil) to cause to break out, bring to the birth
1e) (Hophal) to be broken, be shattered
—Brown-Driver-Briggs (Old Testament Hebrew-English Lexicon)
A primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
Strong's (Hebrew & Chaldee Dictionary of the Old Testament)
NASB - abolish(1), break(25), break down(1), breaking in pieces(1), breaks(5), breaks in pieces(1), bring to the point(1), broke(9), broke in pieces(6), broke the in pieces(1), broke down(1), broken(55), broken down(1), broken off(1), brokenhearted*(3), collapse(1), crush(2), crushed(2), demolished(1), destroy(2), fractured(1), hurt(2), injured(1), pieces(1), placed(1), point of birth(1), quench(1), shatter(2), shattered(13), smash(3), smashed(2), tore down(1), torn(2).
NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries
Copyright © 1981, 1998 by The Lockman Foundation — All rights reserved — The Lockman Foundation - NASB, Amplified Bible, LBLA, and NBLH Bibles
AV - break 115, destroy 9, break in pieces 8, break down 4, hurt 3,
torn 2, give birth 1, crush 1, quench 1, misc 6; 150 destroyJeremiah 17:18. Daniel 11:26.Yea, they that eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain; destroyed 2 Chronicles 14:13. Proverbs 29:1. Jeremiah 22:20; 48:4; 51:8. Ezekiel 30:8. Daniel 11:20,

Revelation 1:3 Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.
 
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Restitution Of All Things


The sites below represent some of the groups who have recovered the ancient doctrine of Universal Restoration, the belief that all in the end will be rescued and saved by God. Originally a tenet of the "gospel" or "good news", the doctrine was held by the early church for over five hundred years until condemned by the "official" church. "Universalism, in its Origenist form was condemned at the Council of Constantinople in 543, and later at the Fifth General Council" (Catholic Encyclopedia).

Godquest.org - Universalist - George MacDonald Links
 
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