Thess
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- Oct 31, 2018
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Beautiful! I have been studying confidence for a few years now, and believe me, it's most refreshing to see that someone understands what they're talking about. You're the first.Hi Thess-
great question and comments.
Of course you're correct in the sense that "confidence" is a mental state (not an emotion) that everyone can have. But on the other hand, having "confidence" in someone or something (even yourself) doesn't mean the confidence is well-placed. That's why we have phrases like "over-confident" and "misplaced confidence"–the perception is only as good as the object of your confidence.
With that in mind, the confidence (a synonym for "faith" and "trust") we experience through the gospel rests on the character, purposes, acts, commands, promises, and nature of Yahweh. The more we live our lives trusting in those promises and commands etc., the more we develop our character of being quick to believe (rather than "slow to believe" – which is what Jesus admonished his disciples for). There's a great picture of this in the novel "The Princess and the Goblins" by George MacDonald.
To answer your initial question with some biblical support, my assurance comes from Paul's words in Romans 5:3-5 where he writes:
"Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us."The word for "suffering" used here is derived from "thlipsis" and is used in the context to focus on persecution or intense distress due to the new life of Christ in believers (as opposed to ill health, economic distress, etc.)
An anology may be helpful in explaining why we rejoice not only in the future glory (v.2) but also in present persecution and why this suffering produces confidence.
Imagine a rushing river. When a cup of water is poured into the torrent, it becomes instantly indistinguishable from the rest of the river. It doesn't feel the pressure of the river because it goes along with the motion and direction of the river. However, when we imagine a large boulder dropped in the river and the story changes; the boulder does not follow the pattern of the river and as a result feels the full pressure of the river resulting in turbulence.We, like the boulder, experience suffering due to our new nature. We have been brought out of the kingdom of darkness into the kingdom of the beloved son. As a result, we don't "fit" anymore. Jesus said that the reason he was persecuted by the religious leaders was because he was from above, he didn't fit their patterns of self-righteous legalism and claimed a direct relationship with the Father. Because we now have that same Father/child connection to God, we too don't fit in. Consequently, the pressures we experience are evidence of this new life. With each experience of suffering (rejection of family/friends, grief over the evil in the world, sadness over unbelief, discomfort with the constant bombardment of sexual distortion, violence, oppression, etc.), we remember that Christ has rescued us to something new and that we now live to show God's character to others (vv.6-10 of Romans 5).
That suffering therefore produces endurance (we keep on living in light of the New Life, we don't despair and give up), endurance produces character (a pattern of life that begins to increasingly look like Jesus who loved his enemies, cared for the sick, loved the stranger and the outcast, etc.) and that Christ-character is the evidence of God's work in our lives, the proof that he is trustworthy and that the "Hope of the Glory of God" is not a fairytale, but a present and future reality!
Notice though, active trust in what God has done and promised is a continual act of the will. Giving up in the middle of persecution does NOT produce confidence because we don't see the results of the Holy Spirit at work transforming us. Here's what James wrote in chapter 1:2-4:
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.There's that "joy" talk again: when our faith is tested (proved) by trials endurance is produced, but we have to "let steadfastness have its full effect" so that we can mature in our Christ-likeness.
Even though James mentions "the testing of your faith", ("In light of this situation at work/school/home/etc. will I continue in trusting obedience to follow Jesus?") whenever we experience ANYTHING that shakes our trust (Does God really love me? Does he really hear me? Is he really trustworthy since I have cancer?) it is an opportunity to return to the litany of benefits we have received in Christ (Ephesians 1:1-14, Romans 5:1-5), the great cost and length the Father has gone to in order to reconcile us to himself through the Son by the Spirit (Romans 5:6-10) and to recognize that our suffering has purpose in the same way that Jesus' suffering had purpose (Philippians 1:12-14, Colossians 1:24-29).
I hope that helps.
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